Diana Mishkova – författare

In recent years, western discourse about the Balkans, or “balkanism,” has risen in prominence. Characteristically, this strand of research sidelines the academic input in the production of western representations and Balkan self-understanding. Looking at the Balkans from the vantage point of “balkanism” has therefore contributed to its further marginalization as an object of research and the evisceration of its agency. This book reverses the perspective and looks at the Balkans primarily inside-out, from within the Balkans towards its “self” and the outside world, where the west is important but not the sole referent.The book unravels attempts at regional identity-building and construction of regional discourses across various generations and academic subcultures, with the aim of reconstructing the conceptualizations of the Balkans that have emerged from academically embedded discursive practices and political usages. It thus seeks to reinstate the subjectivity of “the Balkans” and the responsibility of the Balkan intellectual elites for the concept and the images it conveys. The book then looks beyond the Balkans, inviting us to rethink the relationship between national and transnational (self-)representation and the communication between local and exogenous – Western, Central and Eastern European – concepts and definitions more generally. It thus contributes to the ongoing debates related to the creation of space and historical regions, which feed into rethinking the premises of the “new area studies.” Beyond Balkanism: The Scholarly Politics of Region Making will interest researchers and students of transnationalism, politics, historical geography, border and area studies.

In recent years, western discourse about the Balkans, or “balkanism,” has risen in prominence. Characteristically, this strand of research sidelines the academic input in the production of western representations and Balkan self-understanding. Looking at the Balkans from the vantage point of “balkanism” has therefore contributed to its further marginalization as an object of research and the evisceration of its agency. This book reverses the perspective and looks at the Balkans primarily inside-out, from within the Balkans towards its “self” and the outside world, where the west is important but not the sole referent.The book unravels attempts at regional identity-building and construction of regional discourses across various generations and academic subcultures, with the aim of reconstructing the conceptualizations of the Balkans that have emerged from academically embedded discursive practices and political usages. It thus seeks to reinstate the subjectivity of “the Balkans” and the responsibility of the Balkan intellectual elites for the concept and the images it conveys. The book then looks beyond the Balkans, inviting us to rethink the relationship between national and transnational (self-)representation and the communication between local and exogenous – Western, Central and Eastern European – concepts and definitions more generally. It thus contributes to the ongoing debates related to the creation of space and historical regions, which feed into rethinking the premises of the “new area studies.” Beyond Balkanism: The Scholarly Politics of Region Making will interest researchers and students of transnationalism, politics, historical geography, border and area studies.

This is a comprehensive comparative view of the way the phenomenon of Byzantium has been treated by the historiographies of the polities that have emerged from its remains - Bulgaria, Greece, Romania, Serbia and Turkey - from the Enlightenment to the present day. Synthesising a sprawling mass of material largely unknown to academic audiences, it highlights the important place Byzantium's representations occupy in the identity building and historical consciousness in that part of Europe. The diverse interpretations of the Byzantine phenomenon across and within these historiographic traditions are scrutinised against the backdrop of shifting geopolitical and cultural contexts, in constant dialogue and competition with each other and in communication with extra-regional, western and Russian, academic currents. The book will be of value to medieval historians, Byzantinists and historians of historiography as well as students of and specialists in modern politics, cultural and intellectual history.

This is a comprehensive comparative view of the way the phenomenon of Byzantium has been treated by the historiographies of the polities that have emerged from its remains - Bulgaria, Greece, Romania, Serbia and Turkey - from the Enlightenment to the present day. Synthesising a sprawling mass of material largely unknown to academic audiences, it highlights the important place Byzantium's representations occupy in the identity building and historical consciousness in that part of Europe. The diverse interpretations of the Byzantine phenomenon across and within these historiographic traditions are scrutinised against the backdrop of shifting geopolitical and cultural contexts, in constant dialogue and competition with each other and in communication with extra-regional, western and Russian, academic currents. The book will be of value to medieval historians, Byzantinists and historians of historiography as well as students of and specialists in modern politics, cultural and intellectual history.

It is difficult to speak about Europe today without reference to its constitutive regions—supra-national geographical designations such as “Scandinavia,” “Eastern Europe,” and “the Balkans.” Such formulations are so ubiquitous that they are frequently treated as empirical realities rather than a series of shifting, overlapping, and historically constructed concepts. This volume is the first to provide a synthetic account of these concepts and the historical and intellectual contexts in which they emerged. Bringing together prominent international scholars from across multiple disciplines, it systematically and comprehensively explores how such “meso-regions” have been conceptualized throughout modern European history.

It is difficult to speak about Europe today without reference to its constitutive regions—supra-national geographical designations such as “Scandinavia,” “Eastern Europe,” and “the Balkans.” Such formulations are so ubiquitous that they are frequently treated as empirical realities rather than a series of shifting, overlapping, and historically constructed concepts. This volume is the first to provide a synthetic account of these concepts and the historical and intellectual contexts in which they emerged. Bringing together prominent international scholars from across multiple disciplines, it systematically and comprehensively explores how such “meso-regions” have been conceptualized throughout modern European history.

The studies in this volume present some of the major “historiographical wars” over the medieval Balkan past fought by the historians of competing nation states in the region.

The present volume is the last in the Entangled Balkans series and marks the end of several years of research guided by the transnational, “entangled history” and histoire croisée approaches. The essays in this volume address theoretical and methodological issues of Balkan or Southeast European regional studies—not only questions of scholarly concepts, definitions, and approaches but also the extra-scholarly, ideological, political, and geopolitical motivations that underpin them. These issues are treated more systematically and by a presentation of their historical evolution in various national traditions and schools. Some of the essays deal with the articulation of certain forms of “Balkan heritage” in relation to the geographical spread and especially the cultural definition of the “Balkan area.” Concepts and definitions of the Balkans are thus complemented by (self-)representations that reflect on their cultural foundations.

The last volume of the Discourses of Collective Identity in Central and Southeast Europe 1770–1945 series presents 46 texts under the heading of "antimodernism". In a dynamic relationship with modernism, from the 1880s to the 1940s, and especially during the interwar period, the antimodernist political discourse in the region offered complex ideological constructions of national identification. These texts rejected the linear vision of progress and instead offered alternative models of temporality, such as the cyclical one as well as various narratives of decline. This shift was closely connected to the rejection of liberal democratic institutionalism, and the preference for organicist models of social existence, emphasizing the role of the elites (and charismatic leaders) shaping the whole body politic. Along these lines, antimodernist authors also formulated alternative visions of symbolic geography: rejecting the symbolic hierarchies that focused on the normativity of Western European models, they stressed the cultural and political autarchy of their own national community, which in some cases was also coupled with the reevaluation of the Orient. At the same time, this antimodernist turn should not be confused with rightwing radicalism—in fact, the dialogue with the modernist tradition was often very subtle and the anthology also contains texts which offered a criticism of 'modern' totalitarianism in an antimodernist key.