Edward Hall – författare

A comprehensive introduction to contemporary political ethicsWhat is the relationship between politics and morality? May politicians bend moral constraints in the name of political necessity? Is it always wrong for leaders to lie? How much political compromise is too much (or too little)? In Political Ethics, some of the world’s leading thinkers in politics, philosophy, and related fields offer a comprehensive and accessible introduction to key issues in this rapidly growing area of political theory.In a series of original essays, the contributors examine a range of urgent political problems: lies and deception, compromise and refusal to compromise, the meaning and limits of political integrity, representation and failures of representation, good and bad democratic leadership, the virtues and excesses of partisanship, administrative ethics, political corruption, whistleblowing, legitimate and illegitimate claims of political emergency, and lobbying. What emerges are realistic but demanding ethical standards—and a clear-eyed understanding of the ethical challenges of political life in the twenty-first century.With contributions by Richard Bellamy, Alin Fumurescu, Edward Hall, Suzanne Dovi and Jesse McCain, Eric Beerbohm, Russell Muirhead and Nancy Rosenblum, Joseph Heath, Elizabeth David-Barrett and Mark Philp, Michele Bocchiola and Emanuela Ceva, Nomi Lazar, Phil Parvin, and Andrew Sabl.

First Published in 1968. This second edition includes the ''Tragedy of Negrais'' as a new appendix. Originally published in 1928 for the University of Rangoon and the sequel three years later- ''Tragedy of Negrais'' as a journal for the Burma Research Society. During the Japanese occupation of Burma from 1942 to 1945 unsold copies were lost or destroyed. This volume is a reprint of the original research into the East India Company''s records at the India Office. They tell the story of English relations with Burma from the days of Elizabeth I to the beginning of the long break which started in 1762, which started due to the incident in 1759 known as the ''massacre of Negrais'' and ended in 1795.

First Published in 1968. This second edition includes the ''Tragedy of Negrais'' as a new appendix. Originally published in 1928 for the University of Rangoon and the sequel three years later- ''Tragedy of Negrais'' as a journal for the Burma Research Society. During the Japanese occupation of Burma from 1942 to 1945 unsold copies were lost or destroyed. This volume is a reprint of the original research into the East India Company''s records at the India Office. They tell the story of English relations with Burma from the days of Elizabeth I to the beginning of the long break which started in 1762, which started due to the incident in 1759 known as the ''massacre of Negrais'' and ended in 1795.

Providing a much-needed perspective on exclusion and discrimination, this book offers a distinct spatial approach to the topic of hate studies.

Of interest to academics and students of human geography, criminology, sociology and beyond, the book highlights enduring, diverse and uneven experiences of hate in contemporary society. The collection explores the intersecting experiences of those targeted on the basis of assumed and historically marginalized identities. It illustrates the role of specific spaces and places in shaping hate, why space matters for how hate is encountered and the importance of space in challenging cultures of hate. This analysis of who is able to use or abuse space offers a novel insight into discourses of hate and lived experiences of victimization.

Providing a much-needed perspective on exclusion and discrimination, this book offers a distinct spatial approach to the topic of hate studies.

Of interest to academics and students of human geography, criminology, sociology and beyond, the book highlights enduring, diverse and uneven experiences of hate in contemporary society. The collection explores the intersecting experiences of those targeted on the basis of assumed and historically marginalized identities. It illustrates the role of specific spaces and places in shaping hate, why space matters for how hate is encountered and the importance of space in challenging cultures of hate. This analysis of who is able to use or abuse space offers a novel insight into discourses of hate and lived experiences of victimization.