Edward Peters – författare

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Between the age of St. Augustine and the sixteenth century reformations magic continued to be both a matter of popular practice and of learned inquiry. This volume deals with its use in such contexts as healing and divination and as an aspect of the knowledge of nature's occult virtues and secrets.

This series looks at the history of witchcraft and magic in Europe from the earliest times to the present day. This volume looks at the Middle Ages.

This impressive volume is actually three histories in one: of the legal procedures, personnel, and institutions that shaped the inquisitorial tribunals from Rome to early modern Europe; of the myth of The Inquisition, from its origins with the anti-Hispanists and religious reformers of the sixteenth century to its embodiment in literary and artistic masterpieces of the nineteenth century; and, of how the myth itself became the foundation for a 'history' of the inquisitions.

During the thirteenth century, the widespread conviction that the Christian lands in Syria and Palestine were of utmost importance to Christendom, and that their loss was a sure sign of God's displeasure with Christian society, pervaded nearly all levels of thought. Yet this same society faced other crises: religious dissent and unorthodox beliefs were proliferating in western Europe, and the powers exercised, or claimed, by the kings of Europe were growing rapidly.The sources presented here illustrate the rising criticism of the changing Crusade idea. They reflect a sharpened awareness among Europeans of themselves as a community of Christians and the slow beginnings of the secular culture and political organization of Europe.

History of the Lombards, by Paul the Deacon (c. 720-c. 799), is among the most important and oldest accounts of the Germanic nation. The book preserves many ancient myths and popular traditions and draws from sources that are now lost. The history traces the changing fortunes of the Lombards, the last of the migratory Germanic peoples to enter the western part of the old Roman Empire, from their first appearance in the West in the sixth century to the middle of the eighth century. The popularity of Paul the Deacon's book has endured over the centuries and, although there have been numerous translations and editions, this remains the only one in English.

Next to Chaucer's Canterbury Tales, William Langland's Piers Plowman is perhaps the best-known literary picture of fourteenth-century England. Langland's work, more socially concerned and critical than Chaucer's, reflected an age of religious controversy, social upheaval, and political unrest. The World of Piers Plowman puts the reader in touch with the sources that helped shape Langland's somber vision. The representative documents included in this book, often cited in connection with the poem yet difficult to come by, disclose the background of Piers Plowman in social and economic history as well as folklore, art, theology, homilies, religious tractates, and chronicles.The seven sections into which the readings are divided illustrate ideas concerning (1) the heavens, the universal Church, England, and London; (2) material and spiritual abuses; (3) the most influential literary genres of the period; (4) exempla, moral tales from hagiography, sermon literature, and tracts on moral theology; (5) types of practical instruction available to the devout layperson; (6) the multiple meanings in many literary works; and (7) the moment of death, the judgments on the soul, and the torments and rewards of the afterlife.

In the early Middle Ages, magic was considered a practical science, requiring study and skill. But as European society became more articulate and self-conscious, the old tradition of magic as a science became associated with heresy and sorcery. Thereafter the Middle Ages knew no safe, learned magic that was not subject to accusation of diabolism in one form or another, and the magician, like the later witch, could be punished for both spiritual and temporal offenses. Through Peters's analysis of the legal, ecclesiastical, and literary responses to this problem, magic and witchcraft are located more accurately in the cultural context of the time, providing important insight into medieval history.

Throughout the Middle Ages and early modern Europe theological uniformity was synonymous with social cohesion in societies that regarded themselves as bound together at their most fundamental levels by a religion. To maintain a belief in opposition to the orthodoxy was to set oneself in opposition not merely to church and state but to a whole culture in all of its manifestations. From the eleventh century to the fifteenth, however, dissenting movements appeared with greater frequency, attracted more followers, acquired philosophical as well as theological dimensions, and occupied more and more the time and the minds of religious and civil authorities. In the perception of dissent and in the steps taken to deal with it lies the history of medieval heresy and the force it exerted on religious, social, and political communities long after the Middle Ages.In this volume, Edward Peters makes available the most compact and wide-ranging collection of source materials in translation on medieval orthodoxy and heterodoxy in social context.

They were, in the words of one contemporary observer, "the Promised Lands." In all of Europe, only Northern Italy could rival the economic power and cultural wealth of the Low Countries in the later Middle Ages. In The Promised Lands, Wim Blockmans and Walter Prevenier trace the relations between the cultural and economic developments of the Low Countries and the political evolution of the region under the rule of the dukes of Burgundy. Combining political, diplomatic, administrative, economic, social, artistic, and cultural history, Blockmans and Prevenier have synthesized the most recent research on the subject-much of it their own-to produce the most accessible and authoritative book in English on the subject. This is an updated and revised translation of a classic work first published in 1988, now expanded and reoriented toward a broader international readership.

"Torture has ceased to exist," Victor Hugo claimed, with some justification, in 1874. Yet more than a century later, torture is used routinely in one out of every three countries. This book is about torture in Western society from earliest times to the present.A landmark study since its original publication a decade ago, Torture is now available in an expanded and updated paperback edition. Included for the first time is a broad and disturbing selection of documents charting the historical practice of torture from the ancient Romans to the Khmer Rouge.

The First Crusade received its name and shape late. To its contemporaries, the event was a journey and the men who took part in it pilgrims. Only later were those participants dubbed Crusaders-"those signed with the Cross." In fact, many developments with regard to the First Crusade, like the bestowing of the cross and the elaboration of Crusaders' privileges, did not occur until the late twelfth century, almost one hundred years after the event itself.In a greatly expanded second edition, Edward Peters brings together the primary texts that document eleventh-century reform ecclesiology, the appearance of new social groups and their attitudes, the institutional and literary evidence dealing with Holy War and pilgrimage, and, most important, the firsthand experiences by men who participated in the events of 1095-1099.Peters supplements his previous work by including a considerable number of texts not available at the time of the original publication. The new material, which constitutes nearly one-third of the book, consists chiefly of materials from non-Christian sources, especially translations of documents written in Hebrew and Arabic. In addition, Peters has extensively revised and expanded the Introduction to address the most important issues of recent scholarship.

Selected by Choice magazine as an Outstanding Academic Book for 2001The highly-acclaimed first edition of this book chronicled the rise and fall of witchcraft in Europe between the twelfth and the end of the seventeenth centuries. Now greatly expanded, the classic anthology of contemporary texts reexamines the phenomenon of witchcraft, taking into account the remarkable scholarship since the book's publication almost thirty years ago.Spanning the period from 400 to 1700, the second edition of Witchcraft in Europe assembles nearly twice as many primary documents as the first, many newly translated, along with new illustrations that trace the development of witch-beliefs from late Mediterranean antiquity through the Enlightenment. Trial records, inquisitors' reports, eyewitness statements, and witches' confessions, along with striking contemporary illustrations depicting the career of the Devil and his works, testify to the hundreds of years of terror that enslaved an entire continent.Thomas Aquinas, Martin Luther, Thomas Hobbes, and other thinkers are quoted at length in order to determine the intellectual, perceptual, and legal processes by which "folklore" was transformed into systematic demonology and persecution. Together with explanatory notes, introductory essays-which have been revised to reflect current research-and a new bibliography, the documents gathered in Witchcraft in Europe vividly illumine the dark side of the European mind.

In 1213, Pope Innocent III issued his letter Vineam Domini, thundering against the enemies of Christendom-the "beasts of many kinds that are attempting to destroy the vineyard of the Lord of Sabaoth"-and announcing a General Council of the Latin Church as redress. The Fourth Lateran Council, which convened in 1215, was unprecedented in its scope and impact, and it called for the Fifth Crusade as what its participants hoped would be the final defense of Christendom. For the first time, a collection of extensively annotated and translated documents illustrates the transformation of the crusade movement.Crusade and Christendom explores the way in which the crusade was used to define and extend the intellectual, religious, and political boundaries of Latin Christendom. It also illustrates how the very concept of the crusade was shaped by the urge to define and reform communities of practice and belief within Latin Christendom and by Latin Christendom's relationship with other communities, including dissenting political powers and heretical groups, the Moors in Spain, the Mongols, and eastern Christians. The relationship of the crusade to reform and missionary movements is also explored, as is its impact on individual lives and devotion. The selection of documents and bibliography incorporates and brings to life recent developments in crusade scholarship concerning military logistics and travel in the medieval period, popular and elite participation, the role of women, liturgy and preaching, and the impact of the crusade on western society and its relationship with other cultures and religions.Intended for the undergraduate yet also invaluable for teachers and scholars, this book illustrates how the crusades became crucial for defining and promoting the very concept and boundaries of Latin Christendom. It provides translations of and commentaries on key original sources and up-to-date bibliographic materials.

Originally published as parts I and II of Lea's major historical work Superstition and Force, this volume discusses the limitations in the Middle Ages of what modern jurists would term private law, or civil cases, and the concept of imminent justice through divine intervention in determining the verdict.

The medieval authors represented in this book of readings were engineers of a new culture-responsible colonial administrators of an empire that existed only in the mind and spirit and the traditions that they shaped and adapted to their present conditions. Their messages were literal, specific, and full of good sense. They addressed peoples of widely differing levels of cultural and material development. They offered new avenues for the development of individual and collective world views and created an image of the self between material and an immaterial world. Together, their writings illustrate the transformation of Europe from Roman culture to Christendom-a mix of national identities under the common influence of the Church.The first section draws upon the writings of Pope Gregory the Great and Bede. Gregory's Dialogues, Letters, Sermons and Pastoral Care reflect his great energy and dedication. Bede's vision of the afterlife is from his Ecclesiastical History of the English People. Section two focuses upon the theme of monks and their place in early European society with specific emphasis on the Benedictine Rule and its effect on human organization. Section three deals with the world of the bishops, specifically that of Gregory of Tours. The "minor writings" of Gregory of Tours reveal the mental world of a Gallo­-Roman aristocrat dealing with a new and violent society. The final selection, the story of St. Barbatus, deals with backsliding, the longterm problem of keeping converts converted.Scholars will find directions for further study in the bibliography which cites many works in translation as well as recent research into the culture and society of the period 500-700.

The essays in this volume constitute a series of investigations into the limitations on thought and power as conceived by thinkers in the medieval West and they draw on material ranging from law to literature. The author deals with limits on the human desire for knowledge, the passion with which knowledge could legitimately be pursued, and the propriety of the knowledge sought, as well as the limits that might be tolerable and tolerated in the case of royal incapacity or misbehaviour. One particular focus is the work of Dante Alighieri, and these ideas are traced across a wide range of his thought. Chronologically the essays run from Augustine and the Gnostics through to Shakespeare.

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