Elena Muñiz-Grijalvo – författare

This volume elucidates how processions, from antiquity to the present, contribute to creating consensus with regards to both political power and communitarian experiences.Many classical sources often only tangentially allude to processions, focusing instead on other ritual moments, such as sacrifice. This book adopts a comparative approach, bringing together historians of antiquity and later periods as well as social anthropologists working on contemporary societies, analysing both ancient and modern examples of how rituals, symbols, actors, and spectators interact in the construction of communities. The different examples explored in this study illustrate the performative capacity of processions to construct reality: the protagonism of image and movement, the design of cultic itineraries, and the active participation of members of the public. In studying these examples, readers develop an understanding of how power is exercised and perceived, the extent of its legitimacy, and the limits of community in a variety of case studies.Processions and the Construction of Communities in Antiquity is of interest to students and scholars of the classical and early Christian worlds, especially those working on cult, religion, and community formation. The volume also appeals to social anthropologists interested in these issues across a broader chronology.

This volume elucidates how processions, from antiquity to the present, contribute to creating consensus with regards to both political power and communitarian experiences.Many classical sources often only tangentially allude to processions, focusing instead on other ritual moments, such as sacrifice. This book adopts a comparative approach, bringing together historians of antiquity and later periods as well as social anthropologists working on contemporary societies, analysing both ancient and modern examples of how rituals, symbols, actors, and spectators interact in the construction of communities. The different examples explored in this study illustrate the performative capacity of processions to construct reality: the protagonism of image and movement, the design of cultic itineraries, and the active participation of members of the public. In studying these examples, readers develop an understanding of how power is exercised and perceived, the extent of its legitimacy, and the limits of community in a variety of case studies.Processions and the Construction of Communities in Antiquity is of interest to students and scholars of the classical and early Christian worlds, especially those working on cult, religion, and community formation. The volume also appeals to social anthropologists interested in these issues across a broader chronology.

Since Republican times, Rome has fostered ideological constructs aimed at justifying its conquest and domination of the Mediterranean. This process gathered steam in the imperial age, as the contributions of the conquered regions gradually assimilated into the empire.Words and rituals represented the empire not as the Roman domination of conquered nations, but as a community capable of integrating the provincials. This was not merely an ideological construct: the new community was indeed a result of the integration of different peoples and their political, cultural and religious traditions.This idea of empire was present at very different levels: documents directly emanating from the emperors and all kinds of literature. Rites also contributed to shaping imperial discourse, laying firm ideological foundations for the symbolic construction of the community and disseminating the imperial discourse among its members.Words and rituals contributed to creating new mindsets that progressively supplemented the old political and social mores and customs with a new ‘narrative of empire’, and vice versa: narratives contributed to shaping the very idea of empire.