Fatima Sadiqi - Böcker

This book examines the position of women in the contemporary Middle East and North Africa (MENA) region. Although it is culturally diverse, this region shares many commonalities with relation to women that are strong, deep, and pervasive: a space-based patriarchy, a culturally strong sense of religion, a smooth co-existence of tradition and modernity, a transitional stage in development, and multilingualism/multiculturalism. Experts from within the region and from outside provide both theoretical angles and case studies, drawing on fieldwork from Egypt, Oman, Palestine, Israel, Turkey, Iran, Tunisia, Algeria, Morocco, and Spain. Addressing the historical, socio-cultural, political, economic, and legal issues in the region, the chapters cover five major aspects of women’s agency: political agency civil society activism legal reform cultural and social agencies religious and symbolic agencies.Bringing to light often marginalized topics and issues, the book underlines the importance of respecting specificities when judging societies and hints at possible ways of promoting the MENA region. As such, it is a valuable addition to existing literature in the field of political science, sociology, and women’s studies.

This book examines the position of women in the contemporary Middle East and North Africa (MENA) region. Although it is culturally diverse, this region shares many commonalities with relation to women that are strong, deep, and pervasive: a space-based patriarchy, a culturally strong sense of religion, a smooth co-existence of tradition and modernity, a transitional stage in development, and multilingualism/multiculturalism. Experts from within the region and from outside provide both theoretical angles and case studies, drawing on fieldwork from Egypt, Oman, Palestine, Israel, Turkey, Iran, Tunisia, Algeria, Morocco, and Spain. Addressing the historical, socio-cultural, political, economic, and legal issues in the region, the chapters cover five major aspects of women’s agency: political agency civil society activism legal reform cultural and social agencies religious and symbolic agencies.Bringing to light often marginalized topics and issues, the book underlines the importance of respecting specificities when judging societies and hints at possible ways of promoting the MENA region. As such, it is a valuable addition to existing literature in the field of political science, sociology, and women’s studies.

This book explores the relationship between Islamism, secularism and violence against women in the Middle East and North Africa. Drawing on case studies from across the region, the authors examine the historical, cultural, religious, social, legal and political factors affecting this key issue. Chapters by established scholars from within and outside the region highlight: the interconnections of violence and various sources of power in the Middle East: the state, society, and the familyconceptions of violence as family and social practice and dominant discoursethe role of violence as pattern for social structuring in the nation state.By centring the chapters around these key areas, the volume provides an innovative theoretical and systematic research model for gender and violence in the Middle East and North Africa. Dealing with issues that are not easily accessible in the West, this book underlines the importance of understanding realities and problems relevant to Muslim and Arab societies and discusses possible ways of promoting reforms in the MENA region. As such it will be of great interest to students and scholars of gender studies, sociology, political science and criminal justice.

This book explores the relationship between Islamism, secularism and violence against women in the Middle East and North Africa. Drawing on case studies from across the region, the authors examine the historical, cultural, religious, social, legal and political factors affecting this key issue. Chapters by established scholars from within and outside the region highlight: the interconnections of violence and various sources of power in the Middle East: the state, society, and the familyconceptions of violence as family and social practice and dominant discoursethe role of violence as pattern for social structuring in the nation state.By centring the chapters around these key areas, the volume provides an innovative theoretical and systematic research model for gender and violence in the Middle East and North Africa. Dealing with issues that are not easily accessible in the West, this book underlines the importance of understanding realities and problems relevant to Muslim and Arab societies and discusses possible ways of promoting reforms in the MENA region. As such it will be of great interest to students and scholars of gender studies, sociology, political science and criminal justice.

Women in the Mediterranean have helped constitute new meanings of knowledge whilst simultaneously providing a wealth of material that is now part of the knowledge archive of the area. The inception of types of knowledge that differ from the conventional necessitates a re-definition of the concept of ‘knowledge,’ an issue which is addressed in this volume.Employing a range of theories and methodologies, this book explores four main domains in which women’s knowledge is attested: women and written knowledge; women and oral knowledge; women and legal, religious, and economic knowledge; and women and media knowledge. By presenting untapped women’s expressions of knowledge in these domains, this book opens new avenues of research in fields such as sociology, history and literature, amongst others. This book will be an invaluable resource for students and scholars of the Middle East, Women and Gender studies and Mediterranean Studies.

Centering on women's movements before, during, and after the revolutions, Women's Movements in Post-"Arab Spring" North Africa highlights the broader sources of authority that affected the emergence of new feminist actors and agents and their impact on the sociopolitical landscapes of the region.

Women in the Mediterranean have helped constitute new meanings of knowledge whilst simultaneously providing a wealth of material that is now part of the knowledge archive of the area. The inception of types of knowledge that differ from the conventional necessitates a re-definition of the concept of ‘knowledge,’ an issue which is addressed in this volume.Employing a range of theories and methodologies, this book explores four main domains in which women’s knowledge is attested: women and written knowledge; women and oral knowledge; women and legal, religious, and economic knowledge; and women and media knowledge. By presenting untapped women’s expressions of knowledge in these domains, this book opens new avenues of research in fields such as sociology, history and literature, amongst others. This book will be an invaluable resource for students and scholars of the Middle East, Women and Gender studies and Mediterranean Studies.

Based on extensive fieldwork data, Daesh Ideology and Women's Rights in the Maghreb argues that Daesh's radicalized gender regime does not only target Western modernity; it also targets a homegrown modernity in the Maghreb. While the former is historically built on the exclusion of religion, the latter is built on the reform of Islamic law. Women's legal rights in the Maghreb constitute a solid entry point to examine and explain the rise of Daesh ideology in the Maghreb. While the book situates various informants within a larger political history, it prioritises conceptual ideology and aims to understand the depth and effect of this ideology.

Based on extensive fieldwork data, Daesh Ideology and Women’s Rights in the Maghreb argues that Daesh’s radicalized gender regime does not only target Western modernity; it also targets a homegrown modernity in the Maghreb. While the former is historically built on the exclusion of religion, the latter is built on the reform of Islamic law. Women’s legal rights in the Maghreb constitute a solid entry point to examine and explain the rise of Daesh ideology in the Maghreb. While the book situates various informants within a larger political history, it prioritises conceptual ideology and aims to understand the depth and effect of this ideology.

Often associated with the ‘rural’, the ‘exotic’ or the ‘folkloric’, Amazigh women’s ancestral art of weaving has not received much attention in Amazigh Studies. Drawing on primary sources, manuscripts, and printed texts, in libraries and archives, this book sheds new light on Amazigh women’s weaving practices, arguing that it was the ancestral rug designs that inspired the Amazigh alphabet Tifinagh. In doing so, the author reveals the active role women played in the process of codifying the Amazigh language. This book is of interest to scholars in Amazigh studies, women’s history, anthropology, and linguistics.