Francis Robinson – författare

Why some Indian Muslims under British rule should have organised politics on a communal basis is one of the most important problems in the history of the subcontinent. Insistence on a separate Muslim political identity led eventually to the foundation of Pakistan and many of the troubles which have beset the area since Independence. The separate Muslim front in Indian politics was led and supported mainly by men from the United Provinces. The first period of effective separatist politics ended in 1923. This book examines the circumstances in which the separate Muslim front was built up and crumbled away in this period, and then analyses the different groups which at various times supported it. Dr Robinson argues that Muslim separatism was fostered by the political needs of the British, of the Muslims and of the Indian National Congress.

Volume 5 of The New Cambridge History of Islam examines the history of Muslim societies from 1800 to the present. Francis Robinson, a leading historian of Islam, has brought together a team of scholars with a broad range of expertise to explore how Muslims responded to the challenges of Western conquest and domination across the last two-hundred years. As their articles reveal, the social, economic, political and historical circumstances which influenced these responses have, in many different parts of the world, empowered Muslim societies and encouraged transformation and religious revival. The volume offers a fascinating glimpse into the local dimensions of that revival and how regional connections have been forged. Synthesising the academic research of the past thirty years, as well as offering substantial guidance for further study, this book is the starting-point for all those who wish to have a serious understanding of modern Muslim societies.

Volume 5 of The New Cambridge History of Islam examines the history of Muslim societies from 1800 to the present. Francis Robinson, a leading historian of Islam, has brought together a team of scholars with a broad range of expertise to explore how Muslims responded to the challenges of Western conquest and domination across the last two-hundred years. As their articles reveal, the social, economic, political and historical circumstances which influenced these responses have, in many different parts of the world, empowered Muslim societies and encouraged transformation and religious revival. The volume offers a fascinating glimpse into the local dimensions of that revival and how regional connections have been forged. Synthesising the academic research of the past thirty years, as well as offering substantial guidance for further study, this book is the starting-point for all those who wish to have a serious understanding of modern Muslim societies.

Volume 5 of The New Cambridge History of Islam examines the history of Muslim societies from 1800 to the present. Francis Robinson, a leading historian of Islam, has brought together a team of scholars with a broad range of expertise to explore how Muslims responded to the challenges of Western conquest and domination across the last two-hundred years. As their articles reveal, the social, economic, political and historical circumstances which influenced these responses have, in many different parts of the world, empowered Muslim societies and encouraged transformation and religious revival. The volume offers a fascinating glimpse into the local dimensions of that revival and how regional connections have been forged. Synthesising the academic research of the past thirty years, as well as offering substantial guidance for further study, this book is the starting-point for all those who wish to have a serious understanding of modern Muslim societies.

Volume 5 of The New Cambridge History of Islam examines the history of Muslim societies from 1800 to the present. Francis Robinson, a leading historian of Islam, has brought together a team of scholars with a broad range of expertise to explore how Muslims responded to the challenges of Western conquest and domination across the last two-hundred years. As their articles reveal, the social, economic, political and historical circumstances which influenced these responses have, in many different parts of the world, empowered Muslim societies and encouraged transformation and religious revival. The volume offers a fascinating glimpse into the local dimensions of that revival and how regional connections have been forged. Synthesising the academic research of the past thirty years, as well as offering substantial guidance for further study, this book is the starting-point for all those who wish to have a serious understanding of modern Muslim societies.

Sets out the challenges presented to Muslim societies by Western dominance over the past two hundred years, and explores Muslim responses, particularly in the context of South Asia.Over the past two hundred years, two great processes have shaped Muslim societies: Western domination and the industrial capitalism that came with it, and the Islamic revival that preceded the Western presence but came to interact significantly with it. In this book, Francis Robinson considers the challenges Western dominance has offered key aspects of Muslim civilization, particularly in the context of South Asia, which in the nineteenth century moved from being a receiver of influences from the rest of the Muslim world to being a transmitter of influences to it.Robinson also considers aspects of the Muslim revival and how they have come to shape, in various ways, Muslim responses to Western dominance. The role of the transmission of knowledge, both formal and spiritual, in forming Muslim societies is explored, and also the particular role of the transmitters in sustaining the Islamic dimensions of Muslim societies under Western dominance. Attention, too, is paid to the imposition of the modern state and the restriction of cosmopolitan spaces.

Sets out the challenges presented to Muslim societies by Western dominance over the past two hundred years, and explores Muslim responses, particularly in the context of South Asia.Over the past two hundred years, two great processes have shaped Muslim societies: Western domination and the industrial capitalism that came with it, and the Islamic revival that preceded the Western presence but came to interact significantly with it. In this book, Francis Robinson considers the challenges Western dominance has offered key aspects of Muslim civilization, particularly in the context of South Asia, which in the nineteenth century moved from being a receiver of influences from the rest of the Muslim world to being a transmitter of influences to it.Robinson also considers aspects of the Muslim revival and how they have come to shape, in various ways, Muslim responses to Western dominance. The role of the transmission of knowledge, both formal and spiritual, in forming Muslim societies is explored, and also the particular role of the transmitters in sustaining the Islamic dimensions of Muslim societies under Western dominance. Attention, too, is paid to the imposition of the modern state and the restriction of cosmopolitan spaces.

This is a reign-by-reign record of the sultans, shahs, emperors and khans who all shared the Muslim persianate high civilization that flourished from Iran and Central Asia through Afghanistan to India from the 13th to the 20th centuries.

After 9/11 the US response to Al-Qaeda – the Global War on Terror – was heavily influenced by the ‘clash of civilizations’ theory. First introduced by Bernard Lewis in 1993 in an article entitled ‘The Roots of Muslim Rage’, this theory was taken up by Samuel Huntington in his famous book The Clash of Civilizations: Remaking of World Order in 1996. After the end of the Cold War global conflict will not be economic or ideological but cultural and religious. ‘The clash of civilizations’, Huntington wrote, ‘will dominate global politics. The fault lines between civilizations will be the battle lines of the future.’This theory of global conflict proved enormously influential with neoconservatives in the US and heavily influenced contemporary US and UK policy. Richard Bonney’s controversial new book takes as its subject Huntington’s ‘clash of civilizations’ thesis and looks at the history of this so-called struggle of civilizations before it came to prominence in the twenty-first century. It identifies the twenty-first-century proponents of the thesis, such as Bernard Lewis and Daniel Pipes, their links to the Bush government, and their roles in exploiting this tradition of hostility between the West and Islam.

In the essays assembled in Clearing a Space, Chaudhuri draws on his own experiences to offer an acute exploration of what it means to be a modern Indian in relation to history. Often beginning with the personal, he inquires into the nature of the secular in India, into the history of such categories as the West, the foreign, the global and the exotic, and into the frequently torn and self-divided nature of modern Indian identity. With the same elegance and intelligence for which he has become known, Chaudhuri writes in these essays about Indian popular culture and high culture, travel and location in Paris, Bombay, Dublin, Calcutta and New York, empire and nationalism, Indian and Western cinema, the place of the everyday in Indian creativity, music, art and literature, politics, race, cosmopolitanism, urban landscapes, Hollywood and Bollywood, Anglophone India, internationalism, globalisation, the Indian English tradition that predates Rushdie, post-colonialism and much more.

After 9/11 the US response to Al-Qaeda – the Global War on Terror – was heavily influenced by the ‘clash of civilizations’ theory. First introduced by Bernard Lewis in 1993 in an article entitled ‘The Roots of Muslim Rage’, this theory was taken up by Samuel Huntington in his famous book The Clash of Civilizations: Remaking of World Order in 1996. After the end of the Cold War global conflict will not be economic or ideological but cultural and religious. ‘The clash of civilizations’, Huntington wrote, ‘will dominate global politics. The fault lines between civilizations will be the battle lines of the future.’This theory of global conflict proved enormously influential with neoconservatives in the US and heavily influenced contemporary US and UK policy. Richard Bonney’s controversial new book takes as its subject Huntington’s ‘clash of civilizations’ thesis and looks at the history of this so-called struggle of civilizations before it came to prominence in the twenty-first century. It identifies the twenty-first-century proponents of the thesis, such as Bernard Lewis and Daniel Pipes, their links to the Bush government, and their roles in exploiting this tradition of hostility between the West and Islam.

When educated men in the seventeenth century thought about the Earth on which they stood, they might ask themselves the following questions. When was the world created? Why? How? Out of what? Where did people come from? Do we all share the same origin? How were other living things generated? Can species vary at all? What are fossils? The common answers to these questions were rooted in the Bible. The world was made around the year 4000 BC by the direct command of God; people all come from Adam and Eve; species do not vary and fossils are inorganic in origin. Most people assumed that the teachings of theology and of natural philosophy (what we would later term ‘science’) were both continuous and harmonious. But there were radical new answers to these questions of origin too. This is the story of how the emerging discipline of experimental philosophy reacted to the opening chapters of the book of Genesis to interpret the physical origin, present status, and final destination of the Earth. The Royal Society of London, created in 1660 ‘for the improving of natural knowledge’, was where these bold new answers to old questions were formulated, discussed, contested, and modified, by men such as Isaac Newton, Robert Hooke, Edmond Halley, and Thomas Burnet.

In this study of space and place, Sally Bayley examines the meaning of ‘home’ in American literature and culture. Moving from the nineteenth-century homestead of Emily Dickinson to the present-day reality of Bob Dylan, Bayley investigates the relationship of the domestic frontier to the wide-open spaces of the American outdoors. In contemporary America, she argues, the experience of home is increasingly isolated, leading to unsettling moments of domestic fallout.At the centre of the book is the exposed and often shifting domain of the domestic threshold: Emily Dickinson’s doorstep, Edward Hopper’s doors and windows, and Harper Lee’s front porch. Bayley tracks these historically fragile territories through contemporary literature and film, including Cormac McCarthy’s No Country For Old Men, Lars Von Trier’s Dogville, and Andrew Dominik’s The Assassination of Jesse James By The Coward Robert Ford – works that explore local, domestic territories as emblems of nation. The culturally potent sites of the american home – the hearth, porch, backyard, front lawn, bathroom, and basement – are positioned in relation to the more conflicted sites of the American motel and hotel.