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The Oxford Handbook of Hellenic Studies is a unique collection of some seventy articles which together explore the ways in which ancient Greece has been, is, and might be studied. It is intended to inform its readers, but also, importantly, to inspire them, and to enable them to pursue their own research by introducing the primary resources and exploring the latest agenda for their study. The emphasis is on the breadth and potential of Hellenic Studies as a flourishing and exciting intellectual arena, and also upon its relevance to the way we think about ourselves today.

Polemon of Laodicea (near modern Denizli, south-west Turkey) was a wealthy Greek aristocrat and a key member of the intellectual movement known as the Second Sophistic. Among his works was the Physiognomy, a manual on how to tell character from appearance, thus enabling its readers to choose friends and avoid enemies on sight. Its formula of detailed instruction and personal reminiscence proved so successful that the book was re-edited in the fourth century by Adamantius in Greek, translated and adapted by an unknown Latin author of the same era, and translated in the early Middle Ages into Syriac and Arabic. The surviving versions of Adamantius, Anonymus Latinus, and the Leiden Arabic more than make up for the loss of the original.The present volume is the work of a team of leading Classicists and Arabists. The main surviving versions in Greek and Latin are translated into English for the first time. The Leiden Arabic translation is authoritatively re-edited and translated, as is a sample of the alternative Arabic Polemon. The texts and translations are introduced by a series of masterly studies that tell the story of the origins, function, and legacy of Polemon''s work, a legacy especially rich in Islam. The story of the Physiognomy is the story of how one man''s obsession with identifying enemies came to be taken up in the fascinating transmission of Greek thought into Arabic.

The Oxford Handbook of Hellenic Studies is a unique collection of some seventy articles which together explore the ways in which ancient Greece has been, is, and might be studied. It is intended to inform its readers, but also, importantly, to inspire them, and to enable them to pursue their own research by introducing the primary resources and exploring the latest agenda for their study. The emphasis is on the breadth and potential of Hellenic Studies as a flourishing and exciting intellectual arena, and also upon its relevance to the way we think about ourselves today.

This book traces, for the first time, a revolution in philosophy which took place during the early centuries of our era. It reconstructs the philosophical basis of the Stoics' theory that fragments of an ancient and divine wisdom could be reconstructed from mythological traditions, and shows that Platonism was founded on an argument that Plato had himself achieved a full reconstruction of this wisdom, and that subsequent philosophies had only regressed once again in their attempts to 'improve' on his achievement. The significance of this development is highlighted through parallel studies of the Hellenistic debate over the status of Jewish culture; and of the philosophical beginnings of Christianity, where the notions of 'orthodoxy' and 'heresy' in particular are shown to be tools in the construction of a unified history of Christian philosophy stretching back to primitive antiquity.

Essays in Later Ancient Philosophy is a collection of Michael Frede's papers on topics in later ancient philosophy. They centre on pagan and Christian philosophers including Celsus, Numenius, Longinus, Syrianus, Origen, Eusebius, Gregory of Nyssa, and John of Damascus. In the essays, Frede shows how these figures are significant thinkers in their own right, and testimony to the vitality of philosophical thought of later antiquity. Topics covered in the volume include ethics, theology, metaphysics, and psychology. A common theme across the papers is the growth and mutual interaction of Platonism and Christian philosophical thinking from the late second century onwards. Frede shows how the period is marked by increasing engagement with philosophical authorities of the past (such as Plato, Aristotle, and Pythagoras in the case of Platonism), and with ancient traditions of wisdom on which they in turn were taken to rely.

Essays in Later Ancient Philosophy is a collection of Michael Frede's papers on topics in later ancient philosophy. They centre on pagan and Christian philosophers including Celsus, Numenius, Longinus, Syrianus, Origen, Eusebius, Gregory of Nyssa, and John of Damascus. In the essays, Frede shows how these figures are significant thinkers in their own right, and testimony to the vitality of philosophical thought of later antiquity. Topics covered in the volume include ethics, theology, metaphysics, and psychology. A common theme across the papers is the growth and mutual interaction of Platonism and Christian philosophical thinking from the late second century onwards. Frede shows how the period is marked by increasing engagement with philosophical authorities of the past (such as Plato, Aristotle, and Pythagoras in the case of Platonism), and with ancient traditions of wisdom on which they in turn were taken to rely.

Essays in Later Ancient Philosophy is a collection of Michael Frede's papers on topics in later ancient philosophy. They centre on pagan and Christian philosophers including Celsus, Numenius, Longinus, Syrianus, Origen, Eusebius, Gregory of Nyssa, and John of Damascus. In the essays, Frede shows how these figures are significant thinkers in their own right, and testimony to the vitality of philosophical thought of later antiquity. Topics covered in the volume include ethics, theology, metaphysics, and psychology. A common theme across the papers is the growth and mutual interaction of Platonism and Christian philosophical thinking from the late second century onwards. Frede shows how the period is marked by increasing engagement with philosophical authorities of the past (such as Plato, Aristotle, and Pythagoras in the case of Platonism), and with ancient traditions of wisdom on which they in turn were taken to rely.

Apuleius' De Mundo ('On the Cosmos') has never been published in English translation. One reason for this may be that it has itself been viewed as a mere translation of a work that survives in the Aristotelian corpus, the Peri Kosmou (traditionally, but confusingly in this context, referred to as the De Mundo). But greater sensitivity both to the ideological implications of 'translation' (no translation is ever a 'mere' translation) and to the nuanced philosophical debates of the second century CE ought already to suggest that the work will have a lot to teach us—and all the more just because we have the Greek text it is working with.This volume offers the first English translation of the De Mundo, which it presents in parallel with a new English translation of the Aristotelian Peri Kosmou by the same team, so that even readers without Latin or Greek can get a keen sense of how the two works relate—and how substantially they diverge. It is accompanied by a series of ten new scholarly studies introducing the work and setting out a broad range of approaches to its study. Together they make a powerful case that the De Mundo is deeply informed by Apuleius' Platonism, especially a view of providence which differs substantially from that of the Peri Kosmou, and that it is an important text for understanding philosophical debate in the second century CE.

The Oxford Handbook of Hellenic Studies is a unique collection of some seventy articles which together explore the ways in which ancient Greece has been, is, and might be studied. It is intended to inform its readers, but also, importantly, to inspire them, and to enable them to pursue their own research by introducing the primary resources and exploring the latest agenda for their study. The emphasis is on the breadth and potential of Hellenic Studies as a flourishing and exciting intellectual arena, and also upon its relevance to the way we think about ourselves today.

Polemon of Laodicea (near modern Denizli, south-west Turkey) was a wealthy Greek aristocrat and a key member of the intellectual movement known as the Second Sophistic. Among his works was the Physiognomy, a manual on how to tell character from appearance, thus enabling its readers to choose friends and avoid enemies on sight. Its formula of detailed instruction and personal reminiscence proved so successful that the book was re-edited in the fourth century by Adamantius in Greek, translated and adapted by an unknown Latin author of the same era, and translated in the early Middle Ages into Syriac and Arabic. The surviving versions of Adamantius, Anonymus Latinus, and the Leiden Arabic more than make up for the loss of the original.The present volume is the work of a team of leading Classicists and Arabists. The main surviving versions in Greek and Latin are translated into English for the first time. The Leiden Arabic translation is authoritatively re-edited and translated, as is a sample of the alternative Arabic Polemon. The texts and translations are introduced by a series of masterly studies that tell the story of the origins, function, and legacy of Polemon's work, a legacy especially rich in Islam. The story of the Physiognomy is the story of how one man's obsession with identifying enemies came to be taken up in the fascinating transmission of Greek thought into Arabic.

'Middle' Platonism has some claim to be the single most influential philosophical movement of the last two thousand years, as the common background to 'Neoplatonism' and the early development of Christian theology. This book breaks with the tradition of considering it primarily in terms of its sources, instead putting its contemporary philosophical engagements front and centre to reconstruct its philosophical motivations and activity across the full range of its interests. The volume explores the ideas at the heart of Platonist philosophy in this period and includes a comprehensive selection of primary sources, a significant number of which appear in English translation for the first time, along with dedicated guides to the questions that have been, and might be, asked about the movement. The result is a tool intended to help bring the study of Middle Platonism into mainstream discussions of ancient philosophy.

'Middle' Platonism has some claim to be the single most influential philosophical movement of the last two thousand years, as the common background to 'Neoplatonism' and the early development of Christian theology. This book breaks with the tradition of considering it primarily in terms of its sources, instead putting its contemporary philosophical engagements front and centre to reconstruct its philosophical motivations and activity across the full range of its interests. The volume explores the ideas at the heart of Platonist philosophy in this period and includes a comprehensive selection of primary sources, a significant number of which appear in English translation for the first time, along with dedicated guides to the questions that have been, and might be, asked about the movement. The result is a tool intended to help bring the study of Middle Platonism into mainstream discussions of ancient philosophy.

This is a collection of essays written by leading experts in honour of Christopher Rowe, and inspired by his groundbreaking work in the exegesis of Plato. The authors represent scholarly traditions which are sometimes very different in their approaches and interests, and so rarely brought into dialogue with each other. This volume, by contrast, aims to explore synergies between them. Key topics include: the literary unity of Plato's works; the presence and role of his contemporaries in his dialogues; the function of myth (especially the Atlantis myth); Plato's Socratic heritage, especially as played out in his discussions of psychology; and his views of truth and being. Prominent among the dialogues discussed are Euthydemus, Phaedo, Phaedrus, Republic, Theaetetus, Timaeus, Sophist and Laws.

''Middle'' Platonism has some claim to be the single most influential philosophical movement of the last two thousand years, as the common background to ''Neoplatonism'' and the early development of Christian theology. This book breaks with the tradition of considering it primarily in terms of its sources, instead putting its contemporary philosophical engagements front and centre to reconstruct its philosophical motivations and activity across the full range of its interests. The volume explores the ideas at the heart of Platonist philosophy in this period and includes a comprehensive selection of primary sources, a significant number of which appear in English translation for the first time, along with dedicated guides to the questions that have been, and might be, asked about the movement. The result is a tool intended to help bring the study of Middle Platonism into mainstream discussions of ancient philosophy.

''Middle'' Platonism has some claim to be the single most influential philosophical movement of the last two thousand years, as the common background to ''Neoplatonism'' and the early development of Christian theology. This book breaks with the tradition of considering it primarily in terms of its sources, instead putting its contemporary philosophical engagements front and centre to reconstruct its philosophical motivations and activity across the full range of its interests. The volume explores the ideas at the heart of Platonist philosophy in this period and includes a comprehensive selection of primary sources, a significant number of which appear in English translation for the first time, along with dedicated guides to the questions that have been, and might be, asked about the movement. The result is a tool intended to help bring the study of Middle Platonism into mainstream discussions of ancient philosophy.

This is a collection of essays written by leading experts in honour of Christopher Rowe, and inspired by his groundbreaking work in the exegesis of Plato. The authors represent scholarly traditions which are sometimes very different in their approaches and interests, and so rarely brought into dialogue with each other. This volume, by contrast, aims to explore synergies between them. Key topics include: the literary unity of Plato's works; the presence and role of his contemporaries in his dialogues; the function of myth (especially the Atlantis myth); Plato's Socratic heritage, especially as played out in his discussions of psychology; and his views of truth and being. Prominent among the dialogues discussed are Euthydemus, Phaedo, Phaedrus, Republic, Theaetetus, Timaeus, Sophist and Laws.