Gerard Mannion - Böcker

The nature and story of the Christian church is immensely important to theology students and scholars alike. Written by an international team of distinguished scholars, this comprehensive book introduces students to the fundamental historical, systematic, moral and ecclesiological aspects of the study of the church, as well as serving as a resource for scholars engaging in ecclesiological debates on a wide variety of issues. It divides into six parts:the church in its historical context the different denominational traditions global perspectives methods and debates in ecclesiology key concepts and themes ecclesiology and other disciplines: social sciences, philosophy, literature and film.Authoritative, accessible and easily navigable, this book is indispensable for everyone interested in the nature and history of the Christian Church.

The nature and story of the Christian church is immensely important to theology students and scholars alike. Written by an international team of distinguished scholars, this comprehensive book introduces students to the fundamental historical, systematic, moral and ecclesiological aspects of the study of the church, as well as serving as a resource for scholars engaging in ecclesiological debates on a wide variety of issues. It divides into six parts:the church in its historical context the different denominational traditions global perspectives methods and debates in ecclesiology key concepts and themes ecclesiology and other disciplines: social sciences, philosophy, literature and film.Authoritative, accessible and easily navigable, this book is indispensable for everyone interested in the nature and history of the Christian Church.

A fascinating and insightful volume collecting together the key writings of Joseph Ratzinger, some of them yet untranslated, from his youthful and more progressive writings, to his ‘transition period' following his disillusionment with the aftermath of Vatican II, to his time as Prefect of the Vatican's Congregation for the Doctrine of the Faith down to 2005. The emphasis will be upon Joseph Ratzinger as ‘private theologian', his many writings released in a personal capacity for such will chart the formation of and comment upon the official statements and texts released under his name in a more informative fashion than the simple inclusion of the formulaic ‘official texts' themselves. Following a section providing insight into the fundamental and systematic theological background and development of Joseph Ratzinger's thought, further thematic sections will also be included, for example, Joseph Ratzinger's writings on Ecclesiology, on Theology and the Role of Theologians, on the Eucharist, on Religious Pluralism, on Sacramental Theology, Ecumenism, on Truth, on the Contemporary Historical Era, on Magisterium and on Faith Morals etc. The volume will open with an introductory essay charting the life and career, the achievements of and the controversies surrounding the new pope. Each reading will be prefaced by a brief introduction to its context and themes and will be followed by recommended further reading on its respective subject matter.

A fascinating and insightful volume collecting together the key writings of Joseph Ratzinger, some of them yet untranslated, from his youthful and more progressive writings, to his ‘transition period' following his disillusionment with the aftermath of Vatican II, to his time as Prefect of the Vatican's Congregation for the Doctrine of the Faith down to 2005. The emphasis will be upon Joseph Ratzinger as ‘private theologian', his many writings released in a personal capacity for such will chart the formation of and comment upon the official statements and texts released under his name in a more informative fashion than the simple inclusion of the formulaic ‘official texts' themselves. Following a section providing insight into the fundamental and systematic theological background and development of Joseph Ratzinger's thought, further thematic sections will also be included, for example, Joseph Ratzinger's writings on Ecclesiology, on Theology and the Role of Theologians, on the Eucharist, on Religious Pluralism, on Sacramental Theology, Ecumenism, on Truth, on the Contemporary Historical Era, on Magisterium and on Faith Morals etc. The volume will open with an introductory essay charting the life and career, the achievements of and the controversies surrounding the new pope. Each reading will be prefaced by a brief introduction to its context and themes and will be followed by recommended further reading on its respective subject matter.

This volume will explore issues such as the nature, method and development of comparative ecclesiology; critical assessments as well as appreciations of Roger Haight's Christian Community in History. The Jesuit, Roger Haight, has written extensively in the fields of systematic theology, liberation theology, Christology and, of course, ecclesiology itself. He champions the need for the church to embrace a dialogical mission. This represents his most extensive work to date in ecclesiology and is a monumental volume study in comparative ecclesiology, volume 3 coming in 2008, building upon the insights developed in recent years in the more general sub-discipline of comparative theology. In all, Haight's pioneering work in this emerging field of comparative ecclesiology encourages us to immerse our contemporary explorations in, first, historical consciousness, thereby inculcating the disposition of humility - both in methodological terms and, when one realises how far short we fall of some of our ecclesial forebears, in terms of ecclesial life and practice as well. Second, as indicated, he commends the positive appreciation of pluralism. Third, a whole-part conception of church, neither placing universal over and above local nor vice-versa. Four, we should be attentive to embracing the gifts and human challenges of religious pluralism. And, of course, five, Haight reassures those fearful that such undertaking might entail any loss for the churches: he reminds us how such ecclesiological encounters are and should be undertaken from within a particular confessional or ecclesial identity.We have assembled a range of noted ecclesiological scholars to discuss not simply Professor Haight's work, but also to engage with the issues he raises in a wider context, such as the respective methodological debates surrounding ecclesiology ‘from above' and ‘from below', to the nature and promise of comparative ecclesiology in itself, to the prospects for a ‘pluralistic ecclesiology' in the world today, and the challenges such an undertaking presents to the Christian churches. Roger Haight will be invited to offer his own reflections upon the various chapters.

This co-authored volume is the outcome of an ecumenical speaking and listening that  has involved a continuing conversation between four theologians over a period of more than two years. The scholars are active members of the mainline churches in the UK, Anglican, Methodist and Roman Catholic. They propose that the Church will live as it grows in self-understanding, in the light of the claim that her purpose is to focus attention on God, Creator, Redeemer, and Living Presence. In so doing they address key debates in the US and European contexts, as well as dealing with matters of pressing concern in the wider global church. What does it mean to say that the Church in herself and on behalf of the world bears witness to and celebrates the presence of God in contemporary ethics, worship, governance and mission?  The authors have sought to bridge the gap between theoretical and practical theology, and ecclesiology. Key features are accessibility, the highly pertinent nature of the themes it covers, its academic purpose and its awareness of the parish and ministerial contexts.

This volume brings together the prestigious speakers at the inaugural Church in Our Times Lecture Series at Liverpool Hope, throughout the first 4 months of 2006, and invited contributors from and addressing wider international contexts Africa, Sri Lanka, India and the United States. The volume explores themes such as questions of ecclesial and religious identity in these post-modern times, the advent of neo-exclusivism, divisions within the contemporary Roman Catholic and Anglicans churches, inter-faith relations and dialogue, questions of sexuality and Christian ministry, contemporary understandings of ecclesial authority, teaching and tradition, the inter-relation between the church and the kingdom of God today, an Asian appraisal of Pope Benedicts first sermon, inculturation and the rhetoric and reality of the notion of Church as Christianitys most distinctive and defining feature and constructive proposals for ecumenical ways forward in the future.The commonality and coherence of the papers, along with the manner in which a number of them together contribute towards making a cumulative case upon similar issues of concern for the church in our times, constitute a major strength of this collection. This volume will interest faculty and students engaged in the study of the contemporary church, ecumenism, global Christianity, secularity and inter-religious dialogue, as well as appealing to ministers and pastors as well as the general reader excited by the most pressing debates pertaining to the church in these times.

Published in association with Caritas (the Catholic Church's agency for social justice), this book draws together a distinguished panel of academics and practitioners involved in the area of social justice. Combining theory and practice, the book explores issues facing the church and its role in today's society and the relationship between Theology, Social Justice and Social Spirituality. The book looks at how the church identifies its social priorities today, allocates its resource, shapes, facilitates and governs its practices, relates to and seeks to influence civil and secular society. In today's climate, the emerging relationship between religion and society is a matter of intense public interest and the book will also address the role of the church/faith in public life. The book also raises questions related to the nature of social ethics and social spirituality today. Particular problems and challenges pose pertinent questions both in relation to the church and society, and these also demand theological reflection, dialogue and exploration.Such themes include human liberation and freedom, globalisation, marginalisation, the changing anthropological bases of social ethics, as well as theological attempts to understand how the worlds of work and leisure relate to human being in both its individual and communal contexts.

Many events were staged and a plethora of new books appeared to mark the quincentenary of the birth of John Calvin, in 2009. But one area received considerably less attention in that anniversary year - namely, Calvin's ecclesiology. This study explores the development and fundamental legacy of Calvin's perspectives on and relationship with the church. Contributions are included which explore the later development and denominational variations' of Calvin's ecclesiology, along with ecumenical discussions/responses to and implications of Calvin's understanding of the church. There are further chapters which focus on particular aspects such as Calvin's ecclesiological method, understanding of ministry, the sacramental' principle, the invisible church' etc. Contributions on the use of Calvin's ecclesiology by later and modern/contemporary ecclesiologists also feature. This is a volume that brings together leading and emerging theological voices from Europe, North America and Latino America and from across the different theological sub-disciplines.Significantly, it also a book from genuinely ecumenical perspectives, with writers from several different denominational traditions contributing.

This is a critical assessment of Catholic Faith in the modern world. This book explores how the Christian life is lived in a pluralistic situation where different contexts of belonging give rise to different moral challenges. While it is characteristic of modern life to exist in a postmodern situation where there is an erosion of comprehensive systems of meaning, we still live today in contexts of belonging. We still seek to gather out of the fragments of modern life the sustenance of a network of belonging, belief and practice which comprise a faithful life. The construction of such a life, not only for us, but for others, serves as the framework for our moral commitments. Furthermore, sustaining and transforming social frameworks which shape various aspects of human life form the life task of adult Christians. "Ecclesiological Investigations" brings together quality research and inspiring debates in ecclesiology worldwide from a network of international scholars, research centres and projects in the field.

Many events were staged and a plethora of new books appeared to mark the quincentenary of the birth of John Calvin, in 2009. But one area received considerably less attention in that anniversary year - namely, Calvin's ecclesiology. This study explores the development and fundamental legacy of Calvin's perspectives on and relationship with the church. Contributions are included which explore the later development and 'denominational variations' of Calvin's ecclesiology, along with ecumenical discussions/responses to and implications of Calvin's understanding of the church. There are further chapters which focus on particular aspects such as Calvin's ecclesiological method, understanding of ministry, the 'sacramental' principle, the 'invisible church' etc. Contributions on the use of Calvin's ecclesiology by later and modern/contemporary ecclesiologists also feature. This is a volume that brings together leading and emerging theological voices from Europe, North America and Latino America and from across the different theological sub-disciplines. Significantly, the book has a decidedly ecumenical perspective, with writers from several different denominational traditions contributing.

The Catholic Church in the United States and Europe has seen declining numbers both in regular attendance and in clergy and religious life.Scandals have torn at people's allegiance, and feelings of disappointment, disillusion, and anger have become widespread. Church authorities have seemed reluctant to acknowledge or address these problems and have responded with vexation to those who raise them from the Right or Left. The Crisis of Confidence in the Catholic Church examines the roots of this crisis in light of the nature of the Church community, its institutional structure, and the historical experiences that have brought it to this pass. Raymond Helmick, SJ, traces the problems of the Catholic Church far back in its history - concentration of Church leadership on control of the Christian population, a requirement of obedience to their rulings rather than on the Gospel values of Jesus, the defensiveness and self-righteousness in the face of any criticism. Helmick also emphasizes the role of the Second Vatican Council as it brought the Church to an awareness of its potentiality for an active life of faith by its total membership. How will the Church revive? Helmick believes that a new growth of Christianity can come now only by a return to the love and care of its original premises, to the things that are redolent of the life of Jesus. The 'new evangelization' can only be done by living a Christian life, giving an example.

One of the most divisive issues in Western Christianity since the Reformation is the question of how humans are justified by God. In 1999, after many decades of ecumenical dialogue, Lutherans and Roman Catholics have declared that this issue of justification by faith is no longer a cause of division between them. One of the fascinating features of this Joint Declaration on the Doctrine of Justification (JDDJ) is that it expresses a differentiated consensus on justification. The method of differentiated consensus is generally regarded as an important methodological step forward in the ecumenical dialogue. It has been used and referred to in ecumenical documents published after 1999. But what are its meaning and implications? This study attempts to clarify the method of differentiated consensus by (1) investigating the process of doctrinal rapprochement which led up to the JDDJ, (2) examining the way the consensus takes shape in the document itself, (3) analyzing arguments offered by critics and advocates of the official dialogue and (4) reflecting on the concept of doctrinal difference.

Various social, political, economic and cultural commentators are presently arguing that human history is reaching a decisive stage in its development, a stage marked by increased interconnection between peoples, the compression of space and time, a sharing of ideas at unprecedented levels, global trade and finance, and so on. The shorthand word used to encompass these phenomena is "globalization". Some embrace it, others reject it, while still others dispute its existence. But with the abundance of literature and debate that it generates, the topic cannot be ignored. From its inception in the missionary mandate of Jesus (Matthew 28), Christianity has had a global dimension to its mission. Christianity is not a spectator to globalization but one of its agents, one of the forces at work which have extended interconnection between peoples, shared ideas and promoted social, political and cultural links. The purpose of the present work is not to provide a complete response to the question of the mission of the church in a globalizing world, but to establish a framework within which answers may be sought. Grounded in the writings of Bernard Lonergan and Robert Doran, it develops a theology of history and addresses the churches response to the impact of globalization on vital, social, cultural, personal and religious values. The project brings together the perspectives of Catholicism and Pentecostalism, the former providing a depth of wisdom and tradition, the latter drawing on the insight of a newly emerging movement that has taken root in every continent with remarkable energy and enthusiasm.

Questions surrounding the understanding of "communion" are a significant feature of much contemporary ecclesiology, but their prominence calls attention to wider questions regarding ecclesiological method. Brian Flanagan addresses the questions of how to characterize a systematic ecclesiology and the possibility of a systematic communion ecclesiology through an investigation of the concept of communion in the work of Jean-Marie Tillard, OP. Tillard's theology is noted as the most prominent Roman Catholic communion ecclesiology. Flanagan argues that Tillard contributes to systematic ecclesiology by defining the concept of communion in relation to Christology, soteriology, and theological anthropology, thereby framing an answer to the contemporary question of ecclesial unity and diversity. The book also assesses the danger of idealism in Tillard's thought, and suggests that further engagement with social scientific study of the church will help strengthen, nuance, and critique Tillard's idea of communion.

One of the most divisive issues in Western Christianity since the Reformation is the question of how humans are justified by God. In 1999, after many decades of ecumenical dialogue, Lutherans and Roman Catholics have declared that this issue of ‘justification by faith' is no longer a cause of division between them. One of the fascinating features of this Joint Declaration on the Doctrine of Justification (JDDJ) is that it expresses a ‘differentiated consensus' on justification. The method of differentiated consensus is generally regarded as an important methodological step forward in the ecumenical dialogue. It has been used and referred to in ecumenical documents published after 1999. But what are its meaning and implications? This study attempts to clarify the method of differentiated consensus by (1) investigating the process of doctrinal rapprochement which led up to the JDDJ, (2) examining the way the consensus takes shape in the document itself, (3) analyzing arguments offered by critics and advocates of the official dialogue and (4) reflecting on the concept of doctrinal difference.

Widely considered the most important Orthodox theologian of the twentieth century, Dumitru Staniloae (1903-1993) contributed significantly to an ecumenical understanding of these themes. Because of his isolation by the Romanian Communist regime, his work still awaits its merited reception, especially given its potential contribution towards Christian unity. In Staniloae's understanding the Church is a communion in the image of the Trinity. Because there is a continuum of grace between the Trinity and the Church, the same relationships that exist among trinitarian persons are manifested in creation in general, and the Church in particular. In this way, the Trinity fills the world and the Church, determining their mode of existence. Intratrinitarian relationships are manifested in the relationships between humankind and non-human creation, the Church and the world, local and universal aspects of the Church, clergy and the people, and among various charisms.

This title presents the first coherent exposition of Dumitru Staniloae's understanding of the Christian Church. This is an Ecumenical milestone. Widely considered the most important Orthodox theologian of the twentieth century, Dumitru Staniloae (1903-1993) contributed significantly to an ecumenical understanding of these themes. Because of his isolation by the Romanian Communist regime, his work still awaits its merited reception, especially given its potential contribution towards Christian unity. In Staniloae's understanding the Church is a communion in the image of the Trinity. Because there is a continuum of grace between the Trinity and the Church, the same relationships that exist among trinitarian persons are manifested in creation in general, and the Church in particular. In this way, the Trinity fills the world and the Church, determining their mode of existence. Intratrinitarian relationships are manifested in the relationships between humankind and non-human creation, the Church and the world, local and universal aspects of the Church, clergy and the people, and among various charisms."Ecclesiological Investigations" brings together quality research and inspiring debates in ecclesiology worldwide from a network of international scholars, research centres and projects in the field.

Various social, political, economic and cultural commentators are presently arguing that human history is reaching a decisive stage in its development, a stage marked by increased interconnection between peoples, the compression of space and time, a sharing of ideas at unprecedented levels, global trade and finance, and so on. The shorthand word used to encompass these phenomena is "globalization". Some embrace it, others reject it, while still others dispute its existence. But with the abundance of literature and debate that it generates, the topic cannot be ignored. From its inception in the missionary mandate of Jesus (Matthew 28), Christianity has had a global dimension to its mission. Christianity is not a spectator to globalization but one of its agents, one of the forces at work which have extended interconnection between peoples, shared ideas and promoted social, political and cultural links. The purpose of the present work is not to provide a complete response to the question of the mission of the church in a globalizing world, but to establish a framework within which answers may be sought.Grounded in the writings of Bernard Lonergan and Robert Doran, it develops a theology of history and addresses the churches response to the impact of globalization on vital, social, cultural, personal and religious values. The project brings together the perspectives of Catholicism and Pentecostalism, the former providing a depth of wisdom and tradition, the latter drawing on the insight of a newly emerging movement that has taken root in every continent with remarkable energy and enthusiasm.

This book explores how the Christian life is lived in a pluralistic situation where different contexts of belonging give rise to different moral challenges. While it is characteristic of modern life to exist in a postmodern situation where there is an erosion of comprehensive systems of meaning, we still live today in contexts of belonging. We still seek to gather out of the fragments of modern life the sustenance of a network of belonging, belief and practice which comprise a faithful life. The construction of such a life, not only for us, but for others, serves as the framework for our moral commitments. Furthermore, sustaining and transforming social frameworks which shape various aspects of human life form the life task of adult Christians.

This volume brings together the prestigious speakers at the inaugural Church in Our Times Lecture Series at Liverpool Hope, throughout the first 4 months of 2006, and invited contributors from and addressing wider international contexts Africa, Sri Lanka, India and the United States. The volume explores themes such as questions of ecclesial and religious identity in these post-modern times, the advent of neo-exclusivism, divisions within the contemporary Roman Catholic and Anglicans churches, inter-faith relations and dialogue, questions of sexuality and Christian ministry, contemporary understandings of ecclesial authority, teaching and tradition, the inter-relation between the church and the kingdom of God today, an Asian appraisal of Pope Benedicts first sermon, inculturation and the rhetoric and reality of the notion of Church as Christianitys most distinctive and defining feature and constructive proposals for ecumenical ways forward in the future.The commonality and coherence of the papers, along with the manner in which a number of them together contribute towards making a cumulative case upon similar issues of concern for the church in our times, constitute a major strength of this collection. This volume will interest faculty and students engaged in the study of the contemporary church, ecumenism, global Christianity, secularity and inter-religious dialogue, as well as appealing to ministers and pastors as well as the general reader excited by the most pressing debates pertaining to the church in these times.

"Are church structures divinely-willed, and consequently both permanent and irreversible? Can Christians modify the polity of their church like they do with that of civil society? What would be the role of the office of oversight in a Christian church democratically organized? What would its relationship with specialized authorities within the community be? Building on a remarkable number of specialist studies in exegesis, church history, political philosophy, canon law, and ecclesiology, this book convincingly fulfils three goals. First, it encourages Christians to determine the political outlook of their faith community. Secondly, it provides some fundamental criteria for judging the ethical value of church structures, on the basis of Bernard Lonergans cognitional theory and with the help of recent insights from contemporary political philosophy. Thirdly, it outlines a largely novel and groundbreaking understanding of a democratic church. In the process, it engages with some of the most difficult ecclesiological issues faced by most Christian churches."

The Catholic Church in the United States and Europe has seen declining numbers both in regular attendance and in clergy and religious life.Scandals have torn at people's allegiance, and feelings of disappointment, disillusion, and anger have become widespread. Church authorities have seemed reluctant to acknowledge or address these problems and have responded with vexation to those who raise them from the Right or Left. The Crisis of Confidence in the Catholic Church examines the roots of this crisis in light of the nature of the Church community, its institutional structure, and the historical experiences that have brought it to this pass. Raymond Helmick, SJ, traces the problems of the Catholic Church far back in its history - concentration of Church leadership on control of the Christian population, a requirement of obedience to their rulings rather than on the Gospel values of Jesus, the defensiveness and self-righteousness in the face of any criticism. Helmick also emphasizes the role of the Second Vatican Council as it brought the Church to an awareness of its potentiality for an active life of faith by its total membership. How will the Church revive? Helmick believes that a new growth of Christianity can come now only by a return to the love and care of its original premises, to the things that are redolent of the life of Jesus. The 'new evangelization' can only be done by living a Christian life, giving an example.

Are church structures divinely-willed, and consequently both permanent and irreversible? Can Christians modify the polity of their church like they do with that of civil society? What would be the role of the office of oversight in a Christian church democratically organized? What would its relationship with specialized authorities within the community be? Building on a remarkable number of specialist studies in exegesis, church history, political philosophy, canon law, and ecclesiology, this book convincingly fulfils three goals. First, it encourages Christians to determine the political outlook of their faith community. Secondly, it provides some fundamental criteria for judging the ethical value of church structures, on the basis of Bernard Lonergan’s cognitional theory and with the help of recent insights from contemporary political philosophy. Thirdly, it outlines a largely novel and groundbreaking understanding of a democratic church. In the process, it engages with some of the most difficult ecclesiological issues faced by most Christian churches.

What does the concept of 'communion' mean for present day understanding of the Church and Ecumenism? The use of the term 'communion' is a significant component of much contemporary ecclesiology, but its prominence calls attention to wider questions regarding ecclesiological method. Brian Flanagan addresses the questions of how to characterize a systematic ecclesiology and the possibility of a systematic communion ecclesiology by investigating the concept of communion in the work of Jean-Marie Tillard, OP. Tillard's theology is notable as the most prominent Roman catholic communion ecclesiology. Flanagan argues, that Tillard contributes to systematic ecclesiology by defining the concept of communion in relation to Christology, soteriology, and theological anthropology as an answer to the contemporary question of ecclesial unity and diversity. It also analyses the danger of idealism in Tillard's thought and suggests that further engagement with social scientific study of the church will help strengthen, nuance, and critique Tillard's idea of communion."Ecclesiological Investigations" brings together quality research and inspiring debates in ecclesiology worldwide from a network of international scholars, research centres and projects in the field.

A groundbreaking collection of essays on key themes, issues and concepts in contemporary moral theology and Christian ethics.

Pascal D. Bazzell brings the marginal ecclesiology of a Filipino ecclesial community facing homelessness (FECH) into contemporary ecclesiological conversation in order to deepen the ecumenical understanding of today’s ecclesial reality. He contributes relevant data to support a theory of an ecclesial-oriented paradigm that fosters ecclesial communities within homeless populations. There is an extensive dialogue occurring between ecclesiologies, church planting theories or urban missions and the urban poor. Yet the situation with the homeless population is almost entirely overlooked. The majority of urban mission textbooks do not acknowledge an ecclesial-oriented state of being and suggest that the street-level environment is a place where no discipleship can occur and no church should exist. By presenting the FECH's case study Bazzell emphasizes that it is possible to live on the streets and to grow in the faith of God as an ecclesial community. To be able to describe the FECH’s ecclesial narrative, Bazzell develops a local ecclesiological methodology that aims to bridge the gap between more traditional systematic and theoretical (ideal) ecclesiology and practical oriented ecclesiology (e.g. congregational studies) in order to hold together theological and social understandings of the church in its local reality. He articulates a theological framework for the FECH to reflect on who they are (the essence of identity studies), who they are in relationship to God (the essence of theological studies), and what that means for believers in that community as they relate to God and to each other in ways that are true to who they are and to who God intends them to be (the essence of ecclesial studies). The research provides a seldom-heard empirical tour into the FECH’s social world and communal identity. The theological findings from the FECH’s hermeneutical work on the Gospel of Mark reveal an understanding of church being developed as gathering around Jesus that creates a space for God’s presence to be embodied in their ordinary relationships and activities and to invite others to participate in that gathering. Moreover, it addresses ecclesial issues of the supernatural world; honor/shame values; and further develop the neglected image of the familia Dei in classical ecclesiology that encapsulates well the FECH’s nature, mission and place.

The issues of Authority and Governance in the Roman Catholic Church permeate each and every aspect of the Church's identity, teaching, influence, organisation, moral values and pastoral provision. They have left their mark, in turn, upon its diverse theological and philosophical traditions. The trends of postmodernity, advances in communication, the advent of new ecclesial movements and theologies, and a perceived policy towards increasing institutional centralisation on the part of the Curial authorities of the Church in Rome, have all facilitated a continuous and lively stream of dialogue and disagreement on authority and governance in relation to the place of the Church in our age and the new Millennium. This comprehensive Reader uniquely gathers together in one volume key writings and documents from the wealth of published literature that has emerged on the issues of authority and governance in the Roman Catholic Church. With guided introductions to each section and to each reading, and end of chapter further reading lists, this Reader offers a balanced range of perspectives, themes, international writings, ecumenical dimensions, and formal church documents and Papal pronouncements on core areas of contemporary study and debate. Focusing on the modern/post-modern period in the Roman Catholic Church, but grounded in the historical contexts, Readings in Church Authority presents an accessible source book and introduction for all those exploring current debates and studying central themes in church authority.

This work challenges the textbook assessment of Schopenhauer as militant atheist and absolute pessimist. In examining Schopenhauer's grappling with religion, theology and Kant's moral philosophy, Mannion suggests we can actually discern a 'religious' humility in method in Schopenhauer's work, seen most clearly in his ethics of compassion and his doctrine of salvation. Given Schopenhauer’s opinion of religion as the ’metaphysics of the people’, his utilisation of and affinity with many religious ideas and doctrines, and the culmination of his philosophy in a doctrine of salvation that ends in the ’mystical’, Mannion suggests that Schopenhauer’s philosophy is an explanatory hypothesis which functionally resembles religious belief systems in many ways. Mannion further argues that Schopenhauer cannot claim to have gone any further than such religious systems in discerning the 'true' nature of ultimate reality, for he admits that they also end in the ’mystical’, beyond which we must remain silent. Indeed, Schopenhauer offers an interpretation, as opposed to outright rejection of religion and his system gains the coherence that it does through being parasitic upon religious thought itself. Given current debates between theologians and philosophers in relation to 'postmodernity' and 'postmodern thought', this book illustrates that Schopenhauer should be a key figure in such debates.