Giuseppe Veltri – författare

This book focuses on religious tolerance and intolerance in terms of practices, institutions, and intellectual habits. It brings together an array of historical and anthropological studies and philosophical, cognitive, and psychological explorations by established scholars from a range of disciplines.The contributions feature modern and historic instances of tolerance and intolerance across a variety of geographies, societies, and religious traditions. They help readers to gain an understanding of the notion of tolerance and the historical consequences of intolerance from the perspective of different cultures, religions, and philosophies. The volume highlights tolerance’s potential to be a means to build bridges and at the same time determine limits.Whilst the challenge of promoting tolerance has mostly been treated as a value or practice of demographic or religious majorities, this book offers a broader take and pays attention to minority perspectives. It is a valuable reference for scholars of religious studies, the sociology of religion, and the history of religion.

This book focuses on religious tolerance and intolerance in terms of practices, institutions, and intellectual habits. It brings together an array of historical and anthropological studies and philosophical, cognitive, and psychological explorations by established scholars from a range of disciplines.The contributions feature modern and historic instances of tolerance and intolerance across a variety of geographies, societies, and religious traditions. They help readers to gain an understanding of the notion of tolerance and the historical consequences of intolerance from the perspective of different cultures, religions, and philosophies. The volume highlights tolerance’s potential to be a means to build bridges and at the same time determine limits.Whilst the challenge of promoting tolerance has mostly been treated as a value or practice of demographic or religious majorities, this book offers a broader take and pays attention to minority perspectives. It is a valuable reference for scholars of religious studies, the sociology of religion, and the history of religion.

Focusing on an epoch of spectacular demographic, political, economic, and cultural changes for European Jewry, Cultural Intermediaries chronicles the lives and thinking of ten Jewish intellectuals of the Renaissance, nine of them from Italy and one a Portuguese exile who settled in the Ottoman empire after a long sojourn in Italy. David B. Ruderman, Giuseppe Veltri, and the other contributors to this volume detail how, in the relative openness of cultural exchange encountered in such intellectual centers as Florence, Mantua, Pisa, Naples, Ferrara, and Salonika, these Jewish savants sought to enlarge their cultural horizons, to correlate the teachings of their own tradition with those outside it, and to rethink the meaning of their religious and ethnic identities within the intellectual and religious categories common to European civilization as a whole.The engaging intellectual profiles created especially for this volume by scholars from Israel, North America, and Europe represent an important rereading and reinterpretation of early modern Jewish culture and society and its broader European intellectual contexts.

This book guides you through designing and implementing an online experiment in social science research in a clear and straightforward manner. 

At an approachable pace, it covers foundational principles of good experimental design before setting out best practice for how to design and conduct web experiments, taking into account the specific methodological challenges of working online with digital tools. The book:

Offers practical advice for approaching every stage of the research process Breaks real-world examples into easy to follow steps Focuses on how to make good decisions and choose the right design for your research project

This pragmatic guide helps beginner researchers get started with online experiments confidently. It is supported by online resources such as case studies which allow you to see the concepts in practice, and weblinks to tools and resources to aid you.

This book guides you through designing and implementing an online experiment in social science research in a clear and straightforward manner. 

At an approachable pace, it covers foundational principles of good experimental design before setting out best practice for how to design and conduct web experiments, taking into account the specific methodological challenges of working online with digital tools. The book:

Offers practical advice for approaching every stage of the research process Breaks real-world examples into easy to follow steps Focuses on how to make good decisions and choose the right design for your research project

This pragmatic guide helps beginner researchers get started with online experiments confidently. It is supported by online resources such as case studies which allow you to see the concepts in practice, and weblinks to tools and resources to aid you.

This book outlines some aspects of Jewish intellectual life in the nineteenth and twentieth century, presenting a narrative of the relationship between Jewish scholars and their cultural environment. It investigates the language of conformity and dissent and interprets it as an imaginative grammar, comprising an arsenal of images, concepts, and interpretations. There is a special focus on German roots, for Germany played a major role as an intellectual laboratory in the areas of the (new) branches of academic life. This book consists of four parts: i) Searching for a Scientific Language; ii) “And the Jews”: Political and Cultural History of a Conjunction; iii) Creative Languages: The Interstitial Spaces of Monotheism; iv) Disjunction: The Jewish Dissenter. A bibliography as well as detailed indexes of authors, scholars and subjects are included.

Rabbinic hermeneutics in ancient Judaism reflects this multifaceted world of the text and of reality, seen as a world of reference worth commentary. As a mirror, it includes this world but perhaps also falsifies reality, adapting it to one's own aims and necessities. It consists of four parts:Part I, considered as introduction, is the description of the "Rabbinic Workshop" (Officina Rabbinica), the rabbinic world where the student plays a role and a reformation of a reformation always takes place, the world where the mirror was created and manufactured. Part II deals with the historical environment, the world of reference of rabbinic Judaism in Palestine and in the Hellenistic Diaspora (Reflecting Roman Religion); Part III focuses on magic and the sciences, as ancient (political and empirical) activities of influence in the double meaning of receiving and adopting something and of attempt to produce an effect on persons and objects (Performing the Craft of Sciences and Magic). Part IV addresses the rabbinic concern with texts (Reflecting on Languages and Texts) as the main area of "influence" of the rabbinic academy in a space between the texts of the past and the real world of the present.

The Yearbook mirrors the annual activities of staff and visiting fellows of the Maimonides Centre and reports on symposia, workshops, and lectures taking place at the Centre. Although aimed at a wider audience, the yearbook also contains academic articles and book reviews on scepticism in Judaism and scepticism in general. Staff, visiting fellows, and other international scholars are invited to contribute.

In 1638, a small book of no more than 92 pages in octavo was published “appresso Gioanne Calleoni” under the title “Discourse on the State of the Jews and in particular those dwelling in the illustrious city of Venice.” It was dedicated to the Doge of Venice and his counsellors, who are labelled “lovers of Truth.” The author of the book was a certain Simone (Simḥa) Luzzatto, a native of Venice, where he lived and died, serving as rabbi for over fifty years during the course of the seventeenth century.Luzzatto’s political thesis is simple and, at the same time, temerarious, if not revolutionary: Venice can put an end to its political decline, he argues, by offering the Jews a monopoly on overseas commercial activity. This plan is highly recommendable because the Jews are “wellsuited for trade,” much more so than others (such as “foreigners,” for example). The rabbi opens his argument by recalling that trade and usury are the only occupations permitted to Jews. Within the confines of their historical situation, the Venetian Jews became particularly skilled at trade with partners from the Eastern Mediterranean countries. Luzzatto’s argument is that this talent could be put at the service of the Venetian government in order to maintain – or, more accurately, recover – its political importance as an intermediary between East and West. He was the first to define the role of the Jews on the basis of their economic and social functions, disregarding the classic categorisation of Judaism’s alleged privileged religious status in world history.Nonetheless, going beyond the socio-economic arguments of the book, it is essential to point out Luzzatto’s resort to sceptical strategies in order to plead in defence of the Venetian Jews. It is precisely his philosophical and political scepticism that makes Luzzatto’s texts so unique.This edition aims to grant access to his works and thought to English-speaking readers and scholars. By approaching his texts from this point of view, the editors hope to open a new path in research into Jewish culture and philosophy that will enable other scholars to develop new directions and new perspectives, stressing the interpenetration between Jews and the surrounding Christian and secular cultures.

Rabbinic hermeneutics in ancient Judaism reflects this multifaceted world of the text and of reality, seen as a world of reference worth commentary. As a mirror, it includes this world but perhaps also falsifies reality, adapting it to one's own aims and necessities. It consists of four parts:Part I, considered as introduction, is the description of the "Rabbinic Workshop" (Officina Rabbinica), the rabbinic world where the student plays a role and a reformation of a reformation always takes place, the world where the mirror was created and manufactured. Part II deals with the historical environment, the world of reference of rabbinic Judaism in Palestine and in the Hellenistic Diaspora (Reflecting Roman Religion); Part III focuses on magic and the sciences, as ancient (political and empirical) activities of influence in the double meaning of receiving and adopting something and of attempt to produce an effect on persons and objects (Performing the Craft of Sciences and Magic). Part IV addresses the rabbinic concern with texts (Reflecting on Languages and Texts) as the main area of "influence" of the rabbinic academy in a space between the texts of the past and the real world of the present.

Socrates, Or On Human Knowledge, published in Venice in 1651, is the only work written by a Jew that contains so far the promise of a genuinely sceptical investigation into the validity of human certainties. Simone Luzzatto masterly developed this book as a pièce of theatre where Socrates, as main actor, has the task to demonstrate the limits and weaknesses of the human capacity to acquire knowledge without being guided by revelation. He achieved this goal by offering an overview of the various and contradictory gnosiological opinions disseminated since ancient times: the divergence of views, to which he addressed the most attention, prevented him from giving a fixed definition of the nature of the cognitive process. This obliged him to come to the audacious conclusion of neither affirming nor denying anything concerning human knowledge, and finally of suspending his judgement altogether.This work unfortunately had little success in Luzzatto’s lifetime, and was subsequently almost forgotten. The absence of substantial evidence from his contemporaries and that of his epistolary have thus increased the difficulty of tracing not only its legacy in the history of philosophical though, but also of understanding the circumstances surrounding the writing of his Socrates.The present edition will be a preliminary study aiming to shed some light on the philosophical and historical value of this work’s translation, indeed it will provide a broader readership with the opportunity to access this immensely complicated work and also to grasp some aspects of the composite intellectual framework and admirable modernity of Venetian Jewish culture in the ghetto.

Sceptical Paths offers a fresh look at key junctions in the history of scepticism. Throughout this collection, key figures are reinterpreted, key arguments are reassessed, lesser-known figures are reintroduced, accepted distinctions are challenged, and new ideas are explored. The historiography of scepticism is usually based on a distinction between ancient and modern. The former is understood as a way of life which focuses on enquiry, whereas the latter is taken to be an epistemological approach which focuses on doubt. The studies in Sceptical Paths not only deepen the understanding of these approaches, but also show how ancient sceptical ideas find their way into modern thought, and modern sceptical ideas are anticipated in ancient thought. Within this state of affairs, the presence of sceptical arguments within Medieval philosophy is reflected in full force, not only enriching the historical narrative, but also introducing another layer to the sceptical discourse, namely its employment within theological settings. The various studies in this book exhibit the rich variety of expression in which scepticism manifests itself within various context and set against various philosophical and religious doctrines, schools, and approaches.

The present study addresses problems of an epistemological nature which hinge on the question of how to define Jewish thought. It will take its start in an ancient question, that of the relationship between Jewish culture, Greek philosophy, and then Greco-Roman (and Christian) thought in connection with the query into the history and genealogy of wisdom and knowledge. Our journey into the history of the denomination ‘Jewish philosophy’ will include a leg that will lead us to certain declarations of political, moral, and scientific principles, and then on to the birth of what is called philosophia perennis or, in Christian circles, prisca theologia. Our subject of inquiry will thus be the birth of the concept of Jewish philosophy, Jewish theology and Jewish philosophy of religion. A special emphasis will fall on the topic treated in the last part of this study: Jewish scepticism, a theme that involves a philosophical attitude founded on dialectical "enquiry", as the etymology of the Greek word skepsis properly means.

The present study addresses problems of an epistemological nature which hinge on the question of how to define Jewish thought. It will take its start in an ancient question, that of the relationship between Jewish culture, Greek philosophy, and then Greco-Roman (and Christian) thought in connection with the query into the history and genealogy of wisdom and knowledge. Our journey into the history of the denomination ‘Jewish philosophy’ will include a leg that will lead us to certain declarations of political, moral, and scientific principles, and then on to the birth of what is called philosophia perennis or, in Christian circles, prisca theologia. Our subject of inquiry will thus be the birth of the concept of Jewish philosophy, Jewish theology and Jewish philosophy of religion. A special emphasis will fall on the topic treated in the last part of this study: Jewish scepticism, a theme that involves a philosophical attitude founded on dialectical "enquiry", as the etymology of the Greek word skepsis properly means.

Der vorliegende Band ist eine Sammlung von Forschungsbeiträgen, die - zu Ehren des Judaisten Peter Schäfer verfasst - in vielfacher Weise an dessen wegweisende Forschungsleistungen anknüpfen und sie weiterführen. Sie legt besonderes Gewicht auf die Dynamik von Kontinuität und Wandel in der jüdischen Gesellschaft, Kultur und Religion des antiken Mittelmeerraums und zeichnet die komplexen Vorgänge nach, in denen Juden, Christen und Muslime ihre gemeinsamen Traditionen auffassten und - in Dialog und Kontroverse - gegen einander abgrenzten. Diese Sammlung spiegelt damit die ungeheure Breite von Schäfers Forschungsgebieten und den nachhaltigen Einfluss seiner Arbeiten auf die wissenschaftliche Erforschung des Judentums wider, und sie veranschaulicht die innere Vielfalt jüdischer Kultur ebenso wie die wichtige Rolle, die der judaistischen Forschung im Kontext der Geisteswissenschaften zukommt.

The tension between the "book" and the "body" has in recent years attracted the attention of scholars interested in the perception of the body in Judaism and the impact of religious law and performance on the body. The fifteen contributions in this volume deal with perceptions of the "Jewish body" in a broad range of legal, poetic, mystical, philosophical and polemical early modern Jewish sources.The first part of the book examines the construction of the body in specific historical and social contexts. Part two discusses normative texts and the notion of an "ideal Jewish body." Part three explores body, mind and soul in Jewish philosophy and mysticism. The last section of the book discusses body issues in Jewish-Christian discourse.The volume includes contributions by Howard Tzvi Adelman, Ruth Berger, Saverio Campanini, Maria Diemling, Eleazar Gutwirth, Don Harrán, Moshe Idel, Sergius Kodera, Arthur M. Lesley, Gianfranco Miletto, Giuseppe Veltri, Roni Weinstein, Elliot R. Wolfson, Jeffrey R. Woolf and Nimrod Zinger."Maria Diemling and Giuseppe Veltri have assembled an accomplished group of scholars and collected an important store of articles concerning physicality in early modern Jewish culture. Its contents are broad enough to appeal to a wide readership of scholars and students in gender studies, cultural history, intellectual history, anthropology, religious studies, Kabbalah — even the history of music and art. In spite of this considerable topical and thematic diversity the book avoids losing focus; in one way or another each contribution responds to Diemling and Veltri’s organizing question: how did early modern Jews react to the period’s increased emphasis on and interest in corporeality?" - Andrew Berns, University of Pennsylvania, in: Renaissance Quarterly 63.1 (2010)

Based on several years of research on Jewish intellectual life in the Renaissance, this book tries to distinguish the coordinates of “modernity” as premises of Jewish philosophy, and vice versa. In the first part, it is concerned with the foundations of Jewish philosophy, its nature as philosophical science and as wisdom. The second part is devoted to certain elements and challenges of the humanist and Renaissance period as reflected in Judaism: historical consciousness and the sciences, utopian tradition, the legal status of the Jews in Christian political tradition and in Jewish political thought, aesthetic concepts of the body and conversion.

Judah ben Joseph Moscato (c.1533–1590) was one of the most distinguished rabbis, authors, and preachers of the Italian-Jewish Renaissance. The book Sefer Nefuṣot Yehudah belongs to the very centre of his important homiletic and philosophical oeuvre. Composed in Mantua and published in Venice in 1589, the collection of 52 sermons addresses the subject of the Jewish festivals, focussing on philosophy, mysticism, sciences and rites. This and subsequent volumes will provide a critical edition of the original Hebrew text, accompanied by an English translation.

An hommage to Gad Freudenthal, this volume offers twenty-two chapters on the history of science and the role of science in Jewish cultures. Written by outstanding scholars from all over the world it is a token of appreciation for Freudenthal's accomplishments in this discipline.The chapters in this volume include editions and translations of source texts in different languages and focus on topics that reflect the problématiques Gad Freudenthal often tackled in his own research: aspects of knowledge transfer, translation processes and the appropriation of knowledge from one culture to another. They are contributions to a better understanding of the cross-cultural contacts in the field of science between Jews, Muslim and Christians in the Middle Ages and early modern times.

Judah ben Joseph Moscato (c.1533–1590) was one of the most distinguished rabbis, authors, and preachers of the Italian-Jewish Renaissance. The book Sefer Nefuṣot Yehudah belongs to the very centre of his important homiletic and philosophical oeuvre. Composed in Mantua and published in Venice in 1589, the collection of 52 sermons addresses the subject of the Jewish festivals, focussing on philosophy, mysticism, sciences and rites. This and subsequent volumes will provide a critical edition of the original Hebrew text, accompanied by an English translation. "Brill’s new scholarly edition and translation of the sermons (there will eventually be four volumes) is a major contribution to Jewish Renaissance studies. Even for someone who is comfortable with reading traditional Hebrew literature, this translation will be welcome. The editors identify the many references to both Jewish and Classical literature, and give brief but clear explanations when needed. The translation is also clear, and seems to accurately reflect the Hebrew text."Jim Rosenbloom, Judaica Librarian, Brandeis University; past president of AJL

Judah ben Joseph Moscato (c.1533–1590) was one of the most distinguished rabbis, authors, and preachers of the Italian-Jewish Renaissance. This volume is a record of the proceedings of an international conference, organized by the Institute of Jewish Studies at Halle-Wittenberg (Germany), and Mantua’s State Archives. It consists of contributions on Moscato and the intellectual world in Mantua during the 16th and 17th centuries.

Judah ben Joseph Moscato (c.1533–1590) was one of the most distinguished rabbis, authors, and preachers of the Italian-Jewish Renaissance. The book Sefer Nefuṣot Yehudah belongs to the very centre of his important homiletic and philosophical oeuvre. Composed in Mantua and published in Venice in 1589, the collection of 52 sermons addresses the subject of the Jewish festivals, focussing on philosophy, mysticism, sciences and rites. This and subsequent volumes will provide a critical edition of the original Hebrew text, accompanied by an English translation.

The present volume contains articles based on papers delivered at the two international conferences organized as part of the Between Two Worlds research project in 2017 and 2019. Obadiah Sforno was an influential Jewish thinker of sixteenth-century Italian Renaissance, whose religious and exegetical authority has had an enduring legacy. The collected essays offer an unprecedented and much desired overview of his life and thought with an emphasis on the neglected philosophical dimension of his oeuvre, as seen in both his biblical commentaries and his sole philosophical treatise Light of the Nations.

Much of the most recent research on Jewish scepticism was inspired by the work of the early modern Venetian rabbi Simone Luzzatto, the first thinker in the history of Jewish thought to declare himself a sceptic and a follower of the New Academy. This collected volume shines new light on the intimate relationship between Luzzatto’s sceptical thinking and an era marked by paradoxes and contrasts between religious devotion and scientific rationalism, as well as between the rabbinic-biblical Jewish tradition and the open tendency towards engagement with non-Jewish philosophical, literary, scientific, and theological cultures. It plots out an original path along which to understand Luzzatto’s scepticism by pointing to the various facets of being a Jewish sceptic in seventeenth-century Italy.