Graham Priest - Böcker

The Moon Points Back comprises essays by both established scholars in Buddhist and Western philosophy and young scholars contributing to cross-cultural philosophy. It continues the program of Pointing at the Moon (Oxford University Press, 2009), integrating the approaches and insights of contemporary logic and analytic philosophy and those of Buddhist Studies to engage with Buddhist ideas in a contemporary voice.This volume demonstrates convincingly that integration of Buddhist philosophy with contemporary analytic philosophy and logic allows for novel understandings of and insights into Buddhist philosophical thought. It also shows how Buddhist philosophers can contribute to debates in contemporary Western philosophy and how contemporary philosophers and logicians can engage with Buddhist material.The essays in the volume focus on the Buddhist notion of emptiness (sunyata), exploring its relationship to core philosophical issues concerning the self, the nature of reality, logic, and epistemology. The volume closes with reflections on methodological issues raised by bringing together traditional Buddhist philosophy and contemporary analytic philosophy. This volume will be of interest to anyone interested in Buddhist philosophy or contemporary analytic philosophy and logic. But it will also be of interest to those who wish to learn how to bring together the insights and techniques of different philosophical traditions.

The Moon Points Back comprises essays by both established scholars in Buddhist and Western philosophy and young scholars contributing to cross-cultural philosophy. It continues the program of Pointing at the Moon (Oxford University Press, 2009), integrating the approaches and insights of contemporary logic and analytic philosophy and those of Buddhist Studies to engage with Buddhist ideas in a contemporary voice.This volume demonstrates convincingly that integration of Buddhist philosophy with contemporary analytic philosophy and logic allows for novel understandings of and insights into Buddhist philosophical thought. It also shows how Buddhist philosophers can contribute to debates in contemporary Western philosophy and how contemporary philosophers and logicians can engage with Buddhist material.The essays in the volume focus on the Buddhist notion of emptiness (sunyata), exploring its relationship to core philosophical issues concerning the self, the nature of reality, logic, and epistemology. The volume closes with reflections on methodological issues raised by bringing together traditional Buddhist philosophy and contemporary analytic philosophy. This volume will be of interest to anyone interested in Buddhist philosophy or contemporary analytic philosophy and logic. But it will also be of interest to those who wish to learn how to bring together the insights and techniques of different philosophical traditions.

Graham Priest presents an exploration of Buddhist metaphysics, drawing on texts which include those of Nãgãrjuna and Dõgen. The development of Buddhist metaphysics is viewed through the lens of the catuṣkoṭi. At its simplest, and as it appears in the earliest texts, this is a logical/ metaphysical principle which says that every claim is true, false, both, or neither; but the principle itself evolves, assuming new forms, as the metaphysics develops. An important step in the evolution incorporates ineffability. Such things make no sense from the perspective of a logic which endorses the principles of excluded middle and non-contradiction, which are standard fare in Western logic. However, the book shows how one can make sense of them by applying the techniques of contemporary non-classical logic, such as those of First Degree Entailment, and Plurivalent Logic. An important issue that emerges as the book develops is the notion of non-duality and its transcendence. This allows many of the threads of the book to be drawn together at its end. All matters are explained, in as far as possible, in a way that is accessible to those with no knowledge of Buddhist philosophy or contemporary non-classical logic.

Typically, in the Western philosophical tradition, the presence of paradox and contradictions is taken to signal the failure or refutation of a theory or line of thinking. This aversion to paradox rests on the commitment-whether implicit or explicit-to the view that reality must be consistent.In What Can't be Said, Yasuo Deguchi, Jay L. Garfield, Graham Priest, and Robert H. Sharf extend their earlier arguments that the discovery of paradox and contradiction can deepen rather than disprove a philosophical position, and confirm these ideas in the context of East Asian philosophy. They claim that, unlike most Western philosophers, many East Asian philosophers embraced paradox, and provide textual evidence for this claim. Examining two classical Daoist texts, the Daodejing and the Zhaungzi, as well as the trajectory of Buddhism in East Asia, including works from the Sanlun, Tiantai, Chan, and Zen traditions and culminating with the Kyoto school of philosophy, they argue that these philosophers' commitment to paradox reflects an understanding of reality as inherently paradoxical, revealing significant philosophical insights.

Nothing in Particular is about nothing(ness), a highly vexed notion, quickly leading to contradiction: that it is both something and nothing. Graham Priest argues that nothingness is a dialetheic object, both something and nothing-- "the paradox of nothing". Priest defines nothingness as the fusion of no things and this definition is equivalent to being the mereological complement (that is, the absence) of everything. He argues that, in virtue of not being an object, nothing is ineffable-but in a paradoxical way, since it is effable too. He also argues that, in a sense made clear in the book, nothing is the ground of reality. To be an object is to "rise above" nothing. Along the way, Nothing in Particular discusses aspects of: noneism, absences, intentionality, paradoxes of self-reference, metaphysical dependence, gluon theory, and identity and relates all these matters to the philosophies of Wang Bi (Daoism), Meister Eckhart (God), Hegel (dialectic), Sartre (freedom), Heidegger (being and nothing), and Nishida (basho and absolute nothingness). The book addresses a historically important and central area of metaphysics-nothingness-using the tools of contemporary logic and mereology, to produce a highly novel account of the subject that will be of interest to a wide range of philosophers.

Reality is a rather large place. It contains protons, economies, headaches, sentences, smiles, asteroids, crimes, and numbers, and very many other things. Much of the content of our reality appears to depend on other of its content. Economies, for example, appear to depend upon people and the way they behave, amongst other things. Some of the content of our reality also appears to be, in some significant sense, more important than other of its content. Whilst none of us would wish to deny the very important role that economies play in our lives, most of us would agree that without matter arranged certain ways in space, for example, there could be no economies in the first place.Very many contemporary philosophers are concerned with how exactly we are to fill in the details of this view. What they are inclined to agree on is that reality has an over-arching hierarchical structure ordered by relations of metaphysical dependence, where chains of entities ordered by those dependence relations terminate in something fundamental. It is also commonly taken for granted that what those dependence chains terminate in is merely contingently existent - those things could have failed to exist - and consistent - they have no contradictory properties. This volume brings together fifteen essays from leading and emerging scholars that address these core, yet often under-explored, commitments.

Graham Priest presents an exploration of Buddhist metaphysics, drawing on texts which include those of Nãgãrjuna and Dõgen. The development of Buddhist metaphysics is viewed through the lens of the catuṣkoṭi. At its simplest, and as it appears in the earliest texts, this is a logical/ metaphysical principle which says that every claim is true, false, both, or neither; but the principle itself evolves, assuming new forms, as the metaphysics develops. An important step in the evolution incorporates ineffability. Such things make no sense from the perspective of a logic which endorses the principles of excluded middle and non-contradiction, which are standard fare in Western logic. However, the book shows how one can make sense of them by applying the techniques of contemporary non-classical logic, such as those of First Degree Entailment, and Plurivalent Logic. An important issue that emerges as the book develops is the notion of non-duality and its transcendence. This allows many of the threads of the book to be drawn together at its end. All matters are explained, in as far as possible, in a way that is accessible to those with no knowledge of Buddhist philosophy or contemporary non-classical logic.

Towards Non-Being presents an account of the semantics of intentional language--verbs such as 'believes', 'fears', 'seeks', 'imagines'. Graham Priest tackles problems concerning intentional states which are often brushed under the carpet in discussions of intentionality, such as their failure to be closed under deducibility. Priest's account draws on the work of the late Richard Routley (Sylvan), and proceeds in terms of objects that may be either existent or non-existent, at worlds that may be either possible or impossible. Since Russell, non-existent objects have had a bad press in Western philosophy; Priest mounts a full-scale defence. In the process, he offers an account of both fictional and mathematical objects as non-existent. The book will be of central interest to anyone who is concerned with intentionality in the philosophy of mind or philosophy of language, the metaphysics of existence and identity, the philosophy or fiction, the philosophy of mathematics, or cognitive representation in AI.This updated second edition adds ten new chapters to the original eight. These further develop the ideas of the first edition, reply to critics, and explore new areas of relevance. New topics covered include: conceivability, realism/antirealism concerning non-existent objects, self-deception, and the verb to be.

Towards Non-Being presents an account of the semantics of intentional language--verbs such as 'believes', 'fears', 'seeks', 'imagines'. Graham Priest tackles problems concerning intentional states which are often brushed under the carpet in discussions of intentionality, such as their failure to be closed under deducibility. Priest's account draws on the work of the late Richard Routley (Sylvan), and proceeds in terms of objects that may be either existent or non-existent, at worlds that may be either possible or impossible. Since Russell, non-existent objects have had a bad press in Western philosophy; Priest mounts a full-scale defence. In the process, he offers an account of both fictional and mathematical objects as non-existent. The book will be of central interest to anyone who is concerned with intentionality in the philosophy of mind or philosophy of language, the metaphysics of existence and identity, the philosophy or fiction, the philosophy of mathematics, or cognitive representation in AI.This updated second edition adds ten new chapters to the original eight. These further develop the ideas of the first edition, reply to critics, and explore new areas of relevance. New topics covered include: conceivability, realism/antirealism concerning non-existent objects, self-deception, and the verb to be.

Logic is often perceived as having little to do with the rest of philosophy, and even less to do with real life. In this lively and accessible introduction, Graham Priest shows how wrong this conception is. He explores the philosophical roots of the subject, explaining how modern formal logic deals with issues ranging from the existence of God and the reality of time to paradoxes of probability and decision theory. Along the way, the basics of formal logic are explained in simple, non-technical terms, showing that logic is a powerful and exciting part of modern philosophy. In this new edition Graham Priest expands his discussion to cover the subjects of algorithms and axioms, and proofs in mathematics.ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

The Law of Non-Contradiction-that no contradiction can be true-has been a seemingly unassailable dogma since the work of Aristotle, in Book Gamma of the Metaphysics. It is an assumption challenged from a variety of angles in this collection of original papers. Twenty-three of the world's leading experts investigate the 'law', considering arguments for and against it and discussing methodological issues that arise whenever we question the legitimacy of logical principles. The result is a balanced inquiry into a venerable principle of logic, one that raises questions at the very centre of logic itself. The aim of this volume is to present a comprehensive debate about the Law of Non-Contradiction, from discussions as to how the law is to be understood, to reasons for accepting or re-thinking the law, and to issues that raise challenges to the law, such as the Liar Paradox, and a 'dialetheic' resolution of that paradox. One of the editors contributes an introduction which surveys the issues and serves to frame the debate.This collection will be of interest to anyone working on philosophical logic, and to anyone who has ever wondered about the status of logical laws and about how one might proceed to mount arguments for or against them.

The Law of Non-Contradiction has been high orthodoxy in Western philosophy since Aristotle. The so-called Law has been the subject of radical challenge in recent years by dialetheism, the view that some contradictions are indeed true. Many philosophers have taken the Law to be central to many of our most important philosophical concepts. In Doubt Truth to be a Liar, Graham Priest mounts the case against this. Starting with an analysis of Aristotle on the Law, he discusses the nature of truth, or rationality, or negation, and of logic itself, and argues that the Law is inessential to all of these things. The book takes off from Priest's earlier book, In Contradiction (a second edition of which is also published by OUP), developing its themes largely without recourse to formal logic.The book is required reading for anyone who wishes to understand dialetheism; (especially) for anyone who wishes to continue to endorse the old Aristotelian orthodoxy; and more generally, for anyone who wishes to understand the role that contradiction plays in our thinking.

Graham Priest presents a new, expanded edition of his highly original exploration of the nature and limits of thought. Drawing on recent developments in the field of logic, Priest shows that the description of such limits leads to contradiction, and argues that these contradictions are in fact true. Beginning with an analysis of the way in which these limits arise in pre-Kantian philosophy, Priest goes on to illustrate how the nature of these limits was theorized by Kant and Hegel. He offers new interpretations of Berkeley's master argument for idealism and Kant on the antinomies. He explores the paradoxes of self-reference, and provides a unified account of the structure of such paradoxes. The book goes on to trace the theme of the limits of thought in modern philosophy of language, including discussions of the ideas of Wittgenstein and Derrida.The second edition includes new chapters on Heidegger and Nagarjuna, as well as reflections on reactions to the first edition. This clear, provocative, and systematic work offers a radically different approach to philosophy and logic.

Graham Priest presents an expanded edition of his exploration of the nature and limits of thought. Embracing contradiction and challenging traditional logic, Priest engages with issues across philosophical borders, from the historical to the modern, from Eastern to Western, and from the continental to the analytic. He has added new chapters on European and Indian philosophy, and reflections on responses to the book.

Dialetheism is the view that some contradictions are true. This is a view which runs against orthodoxy in logic and metaphysics since Aristotle, and has implications for many of the core notions of philosophy. Doubt Truth to Be a Liar explores these implications for truth, rationality, negation, and the nature of logic, and develops further the defence of dialetheism first mounted in Priest's In Contradiction, a second edition of which is also available.

In Contradiction advocates and defends the view that _ there are true contradictions (dialetheism), a view that _ flies in the face of orthodoxy in Western philosophy since_ Aristotle. The book has been at the centre of the _ controversies surrounding dialetheism ever since its first_ publication in 1987. This second edition of the book _ substantially expands upon the original in various ways, and also contains the author's reflections on developments over the last two decades. Further aspects of dialetheism are _ discussed in the companion volume, Doubt Truth to be a _ Liar, also published by Oxford University Press in 2006.

In Contradiction advocates and defends the view that there are true contradictions (dialetheism), a view that flies in the face of orthodoxy in Western philosophy since Aristotle. The book has been at the centre of the controversies surrounding dialetheism ever since its first publication in 1987. This second edition of the book substantially expands upon the original in various ways, and also contains the author's reflections on developments over the last two decades. Further aspects of dialetheism are discussed in the companion volume, Doubt Truth to be a Liar, also published by Oxford University Press.

The Law of Non-Contradiction - that no contradiction can be true - has been a seemingly unassailable dogma since the work of Aristotle, in Book G of the Metaphysics. It is an assumption challenged from a variety of angles in this collection of original papers. Twenty-three of the world's leading experts investigate the 'law', considering arguments for and against it and discussing methodological issues that arise whenever we question the legitimacy of logical principles. The result is a balanced inquiry into a venerable principle of logic, one that raises questions at the very centre of logic itself. The aim of this volume is to present a comprehensive debate about the Law of Non-Contradiction, from discussions as to how the law is to be understood, to reasons for accepting or re-thinking the law, and to issues that raise challenges to the law, such as the Liar Paradox, and a 'dialetheic' resolution of that paradox. The editors contribute an introduction which surveys the issues and serves to frame the debate, and a useful bibliography offering a guide to further reading.This volume will be of interest to anyone working on philosophical logic, and to anyone who has ever wondered about the status of logical laws and about how one might proceed to mount arguments for or against them.

Graham Priest presents an original exploration of philosophical questions concerning the one and the many. He covers a wide range of issues in metaphysics--including unity, identity, grounding, mereology, universals, being, intentionality, and nothingness--and deploys the techniques of paraconsistent logic in order to offer a radically new treatment of unity. Priest brings together traditions of Western and Asian thought that are usually kept separate in academic philosophy: he draws on ideas from Plato, Heidegger, and Nagarjuna, among other philosophers.

This revised and considerably expanded 2nd edition brings together a wide range of topics, including modal, tense, conditional, intuitionist, many-valued, paraconsistent, relevant, and fuzzy logics. Part 1, on propositional logic, is the old Introduction, but contains much new material. Part 2 is entirely new, and covers quantification and identity for all the logics in Part 1. The material is unified by the underlying theme of world semantics. All of the topics are explained clearly using devices such as tableau proofs, and their relation to current philosophical issues and debates are discussed. Students with a basic understanding of classical logic will find this book an invaluable introduction to an area that has become of central importance in both logic and philosophy. It will also interest people working in mathematics and computer science who wish to know about the area.

This revised and considerably expanded 2nd edition brings together a wide range of topics, including modal, tense, conditional, intuitionist, many-valued, paraconsistent, relevant, and fuzzy logics. Part 1, on propositional logic, is the old Introduction, but contains much new material. Part 2 is entirely new, and covers quantification and identity for all the logics in Part 1. The material is unified by the underlying theme of world semantics. All of the topics are explained clearly using devices such as tableau proofs, and their relation to current philosophical issues and debates are discussed. Students with a basic understanding of classical logic will find this book an invaluable introduction to an area that has become of central importance in both logic and philosophy. It will also interest people working in mathematics and computer science who wish to know about the area.

Martial arts and philosophy have always gone hand in hand, as well as fist in throat. Philosophical argument is closely paralleled with hand-to-hand combat. And all of today's Asian martial arts were developed to embody and apply philosophical ideas. In his interview with Bodidharma, Graham Priest brings out aspects of Buddhist philosophy behind Shaolin Kung-Fu -- how fighting monks are seeking Buddhahood, not brawls. But as Scott Farrell's chapter reveals, Eastern martial arts have no monopoly on philosophical traditions: Western chivalry is an education in and living revival of Aristotelian ethical theories. Several chapters look at ethical problems raised by the fighting arts. How can the sweaty and brutal be exquisitely beautiful? Every chapter is easily understandable by readers new to martial arts or new to philosophy.

Mathematical pluralism is the view that there is an irreducible plurality of pure mathematical structures, each with their own internal logics; and that qua pure mathematical structures they are all equally legitimate. Mathematical pluralism is a relatively new position on the philosophical landscape. This Element provides an introduction to the position.

Mathematical pluralism is the view that there is an irreducible plurality of pure mathematical structures, each with their own internal logics; and that qua pure mathematical structures they are all equally legitimate. Mathematical pluralism is a relatively new position on the philosophical landscape. This Element provides an introduction to the position.

In this third decade of the 21st century, deep problems plague our world. Many people lack adequate nutrition, health care, and education, because–while there is enough wealth for everyone to meet these basic needs–most of it is tightly controlled by precious few. Global warming causes droughts, floods, rising sea levels, and soon the forced migrations of millions of people. In this book, philosopher Graham Priest explains why we find ourselves in this situation, defines the nature of the problems we face, and explains how we might solve and move beyond our current state. The first part of this book draws on Buddhist philosophy, Marx’s analysis of capitalism, and their complementary role in explaining our present crisis and the events that led us here. In the second part of the book, Priest turns to the much harder question of how one might go about creating a more rational and humane world. Here, he draws again on Buddhist and Marxist ideas as well as some key aspects of anarchist thought. His discussion of the need for bottom-up control of production, power, ideology, and an emerging awareness of our interdependence is a must-read for anyone who cares about the future of the planet and our latent capacity to care for each other. Key FeaturesExplains the necessary elements of Marxist, Buddhist, and anarchist thought–no background knowledge of political theory or Buddhism is necessaryShows how Buddhist and Marxist notions of persons are complementaryConvincingly shows capitalism’s role in creating current socio-economic problemsProvides an analysis of the corrosiveness of top-down power structures and why they should be eliminated in a post-capitalist stateDiscusses capitalism’s role in war, environmental degradation, and race and gender-based oppressionThe Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution (CC-BY) 4.0 license.

In this third decade of the 21st century, deep problems plague our world. Many people lack adequate nutrition, health care, and education, because–while there is enough wealth for everyone to meet these basic needs–most of it is tightly controlled by precious few. Global warming causes droughts, floods, rising sea levels, and soon the forced migrations of millions of people. In this book, philosopher Graham Priest explains why we find ourselves in this situation, defines the nature of the problems we face, and explains how we might solve and move beyond our current state. The first part of this book draws on Buddhist philosophy, Marx’s analysis of capitalism, and their complementary role in explaining our present crisis and the events that led us here. In the second part of the book, Priest turns to the much harder question of how one might go about creating a more rational and humane world. Here, he draws again on Buddhist and Marxist ideas as well as some key aspects of anarchist thought. His discussion of the need for bottom-up control of production, power, ideology, and an emerging awareness of our interdependence is a must-read for anyone who cares about the future of the planet and our latent capacity to care for each other. Key FeaturesExplains the necessary elements of Marxist, Buddhist, and anarchist thought–no background knowledge of political theory or Buddhism is necessaryShows how Buddhist and Marxist notions of persons are complementaryConvincingly shows capitalism’s role in creating current socio-economic problemsProvides an analysis of the corrosiveness of top-down power structures and why they should be eliminated in a post-capitalist stateDiscusses capitalism’s role in war, environmental degradation, and race and gender-based oppressionThe Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution (CC-BY) 4.0 license.

This book explores the relationship between Hegel’s dialectics and formal logic. It examines the concept of dialectics, its meaning, and its use in contemporary thought.The volume opens the “old” debate about the formalization of Hegel’s dialectics and is motivated by the idea that asking about the connection between Hegel’s dialectics and formal logic is still relevant, for various reasons:Firstly, a new Hegel is circulating nowadays in the philosophical literature, with specific reference to Hegel’s dialectical logic and its relation to the history and philosophy of logic. Secondly, new research about the connection between contradictory logical systems and Hegel's dialectics is also being developed. Finally, there have been recent confirmations that the concept of dialectics is of general interest, and that the usual perplexities about the Hegelian triadic and fairly mechanic device of ‘yes, not, and not not’ are in remission.The chapters feature philosophically and historically motivated presentations of formal features of Hegel’s dialectics, critical considerations about the very idea of ‘formalizing dialectics’ and presentations of past attempts to formalize Hegel’s dialectics. The Formalization of Dialectics will be a key resource for scholars and researchers of the history and philosophy of logic and Hegel’s dialectics. It will also be of interest to anyone who wants to know more about the concept of dialectics, its meaning and its use in contemporary thought. This book was originally published as a special issue of History and Philosophy of Logic.

This book explores the relationship between Hegel’s dialectics and formal logic. It examines the concept of dialectics, its meaning, and its use in contemporary thought.The volume opens the “old” debate about the formalization of Hegel’s dialectics and is motivated by the idea that asking about the connection between Hegel’s dialectics and formal logic is still relevant, for various reasons:Firstly, a new Hegel is circulating nowadays in the philosophical literature, with specific reference to Hegel’s dialectical logic and its relation to the history and philosophy of logic. Secondly, new research about the connection between contradictory logical systems and Hegel's dialectics is also being developed. Finally, there have been recent confirmations that the concept of dialectics is of general interest, and that the usual perplexities about the Hegelian triadic and fairly mechanic device of ‘yes, not, and not not’ are in remission.The chapters feature philosophically and historically motivated presentations of formal features of Hegel’s dialectics, critical considerations about the very idea of ‘formalizing dialectics’ and presentations of past attempts to formalize Hegel’s dialectics. The Formalization of Dialectics will be a key resource for scholars and researchers of the history and philosophy of logic and Hegel’s dialectics. It will also be of interest to anyone who wants to know more about the concept of dialectics, its meaning and its use in contemporary thought. This book was originally published as a special issue of History and Philosophy of Logic.

This is the first substantial academic book to lay out the philosophical terrain within the study of the martial arts and to explore the significance of this fascinating subject for contemporary philosophy.The book is divided into three sections. The first section concerns what philosophical reflection can teach us about the martial arts, and especially the nature and value of its practice. The second section deals with the other direction of the dialectical interplay between philosophy and the martial arts: how the martial arts can inform philosophical issues important in their own right. Finally, because many of the notable martial arts are of Asian origin, there are particularly close links between the arts and Asian philosophies – and Buddhism in particular – and therefore the last section is devoted to this topic.The essays in this collection deal with a wide range of philosophical issues: normative ethics, meta-ethics, aesthetics, phenomenology, the philosophy of mind, Ancient Greek and Buddhist thought. By demonstrating the very real nature of the engagement between the martial arts and philosophy, this book is essential reading for any serious student or scholar with an interest in the martial arts, Eastern philosophy, the philosophy of sport, or the study of physical culture.