Gregory Claeys – författare

Aspirations for a better – even a perfect – society have existed throughout history, often imagined in intricate detail by philosophers, poets, social reformers, architects and artists. This book explores a perennially powerful idea: the quest for the ideal society. Gregory Claeys surveys the influence of the idea of Utopia on history. Central to his exploration of ideal worlds are creation myths; archetypes of heaven and the afterlife; new worlds and voyages of discovery; ages of revolution and technological progress; model communities and kibbutzim; political and ecological dystopias; space travel and science fiction. The most significant utopias throughout history – whether envisaged or attempted – are covered, including visions of the ideal society in the West as well as American, Asian, African and the Arab worlds. From classical times to the present day, this compelling book traces the enduring human need to imagine and construct ideal worlds.

While walking in the Swiss Alps, two English travellers fall into a space-warp, and suddenly find themselves in another world. In many ways the same as our own - even down to the characters that inhabit it - this new planet is still somehow radically different, for the two walkers are now upon a Utopian Earth controlled by a single World Government. Here, as they soon learn, all share a common language, there is sexual, economic and racial equality, and society is ruled by socialist ideals enforced by an austere, voluntary elite: the 'Samurai'. But what will the Utopians make of these new visitors from a less perfect world?

Very Short Introductions: Brilliant, Sharp, Inspiring John Stuart Mill (1806-73) is widely regarded as the leading liberal philosopher, economist, and political theorist of nineteenth century Britain. In his lifetime he was best known for his System of Logic (1843) and the Principles of Political Economy (1848). Today Mill is chiefly identified with On Liberty (1859), perhaps the definitive text of modern liberal statement of its subject, and probably the single most important work of modern political thought. Mill was also the first major male feminist thinker of the period (author of The Subjection of Women, 1869), and the first, as an MP, to introduce a bill for female enfranchisement before Parliament.This Very Short Introduction offers a brief survey of the life and key ideas of this most influential Victorian British writer. Moving chronologically, Gregory Claeys outlines the philosophical background out of which Mill developed, chiefly through the ideas of Jeremy Bentham and James Mill. He demonstrates how Mill's personal life, especially his 'mental crisis' of 1827, and his relationship with Harriet Taylor, were integral to his intellectual development. Throughout Claeys considers Mill's key works set within the context of his lesser writings and correspondence, and discusses the more controversial aspects of his thought concerning religion, secularism, and birth control. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

How the utopian tradition offers answers to today’s environmental crisesIn the face of Earth’s environmental breakdown, it is clear that technological innovation alone won’t save our planet. A more radical approach is required, one that involves profound changes in individual and collective behavior. Utopianism for a Dying Planet examines the ways the expansive history of utopian thought, from its origins in ancient Sparta and ideas of the Golden Age through to today's thinkers, can offer moral and imaginative guidance in the face of catastrophe. The utopian tradition, which has been critical of conspicuous consumption and luxurious indulgence, might light a path to a society that emphasizes equality, sociability, and sustainability.Gregory Claeys unfolds his argument through a wide-ranging consideration of utopian literature, social theory, and intentional communities. He defends a realist definition of utopia, focusing on ideas of sociability and belonging as central to utopian narratives. He surveys the development of these themes during the eighteenth and nineteenth centuries before examining twentieth- and twenty-first-century debates about alternatives to consumerism. Claeys contends that the current global warming limit of 1.5C (2.7F) will result in cataclysm if there is no further reduction in the cap. In response, he offers a radical Green New Deal program, which combines ideas from the theory of sociability with proposals to withdraw from fossil fuels and cease reliance on unsustainable commodities.An urgent and comprehensive search for antidotes to our planet’s destruction, Utopianism for a Dying Planet asks for a revival of utopian ideas, not as an escape from reality, but as a powerful means of changing it.

This book investigates Thomas Paine's social and political thought in both its British and American moments. It examines the ways in which Paine's ideas were understood. The book restores him to the position his contemporaries accorded him, that of an important writer on politics and society.

In his early works Owen argues that, since individuals are wholly formed by their environment, education is the crucial factor in transforming them. Later he came to adopt far more radical positions, proposing nothing less than 'the emancipation ofmankind' and the creation of a 'new moral world', a full-scale reorganization of British society, major reforms of working practices and the Poor Laws and the establishment of co-operative model.

While walking in the Swiss Alps, two English travellers fall into a space-warp, and suddenly find themselves in another world. In many ways the same as our own - even down to the characters that inhabit it - this new planet is still somehow radically different, for the two walkers are now upon a Utopian Earth controlled by a single World Government. Here, as they soon learn, all share a common language, there is sexual, economic and racial equality, and society is ruled by socialist ideals enforced by an austere, voluntary elite: the 'Samurai'. But what will the Utopians make of these new visitors from a less perfect world?

In his early works Owen argues that, since individuals are wholly formed by their environment, education is the crucial factor in transforming them. Later he came to adopt far more radical positions, proposing nothing less than 'the emancipation ofmankind' and the creation of a 'new moral world', a full-scale reorganization of British society, major reforms of working practices and the Poor Laws and the establishment of co-operative model.

An illuminating overview of Marx's intellectual influence from a leading historian of socialismWhy was Marx so successful as a thinker? Did he have a system and if so, what does it consist of? How did Marxism develop in the twentieth century and what does it mean today?Karl Marx remains the most influential and controversial political thinker in history. The movements associated with his name have lent hope to many victims of tyranny and aggression but have also proven disastrous in practice and resulted in the unnecessary deaths of millions. If after the collapse of the Soviet Union his reputation seemed utterly eclipsed, a new generation is reading and discovering Marx in the wake of the recurrent financial crises, growing social inequality and an increasing sense of the injustice and destructiveness of capitalism. Both his critique of capitalism and his vision of the future speak across the centuries to our times, even if the questions he poses are more difficult to answer than ever. In this wide-ranging account, Gregory Claeys, one of Britain's leading historians of socialism, considers Marx's ideas and their development through the Russian Revolution to the present, showing why Marx and Marxism still matter today.

Very Short Introductions: Brilliant, Sharp, Inspiring John Stuart Mill (1806-73) is widely regarded as the leading liberal philosopher, economist, and political theorist of nineteenth century Britain. In his lifetime he was best known for his System of Logic (1843) and the Principles of Political Economy (1848). Today Mill is chiefly identified with On Liberty (1859), perhaps the definitive text of modern liberal statement of its subject, and probably the single most important work of modern political thought. Mill was also the first major male feminist thinker of the period (author of The Subjection of Women, 1869), and the first, as an MP, to introduce a bill for female enfranchisement before Parliament.This Very Short Introduction offers a brief survey of the life and key ideas of this most influential Victorian British writer. Moving chronologically, Gregory Claeys outlines the philosophical background out of which Mill developed, chiefly through the ideas of Jeremy Bentham and James Mill. He demonstrates how Mill''s personal life, especially his ''mental crisis'' of 1827, and his relationship with Harriet Taylor, were integral to his intellectual development. Throughout Claeys considers Mill''s key works set within the context of his lesser writings and correspondence, and discusses the more controversial aspects of his thought concerning religion, secularism, and birth control. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Very Short Introductions: Brilliant, Sharp, Inspiring John Stuart Mill (1806-73) is widely regarded as the leading liberal philosopher, economist, and political theorist of nineteenth century Britain. In his lifetime he was best known for his System of Logic (1843) and the Principles of Political Economy (1848). Today Mill is chiefly identified with On Liberty (1859), perhaps the definitive text of modern liberal statement of its subject, and probably the single most important work of modern political thought. Mill was also the first major male feminist thinker of the period (author of The Subjection of Women, 1869), and the first, as an MP, to introduce a bill for female enfranchisement before Parliament.This Very Short Introduction offers a brief survey of the life and key ideas of this most influential Victorian British writer. Moving chronologically, Gregory Claeys outlines the philosophical background out of which Mill developed, chiefly through the ideas of Jeremy Bentham and James Mill. He demonstrates how Mill''s personal life, especially his ''mental crisis'' of 1827, and his relationship with Harriet Taylor, were integral to his intellectual development. Throughout Claeys considers Mill''s key works set within the context of his lesser writings and correspondence, and discusses the more controversial aspects of his thought concerning religion, secularism, and birth control. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Dystopia: A Natural History is the first monograph devoted to the concept of dystopia. Taking the term to encompass both a literary tradition of satirical works, mostly on totalitarianism, as well as real despotisms and societies in a state of disastrous collapse, this volume redefines the central concepts and the chronology of the genre and offers a paradigm-shifting understanding of the subject. Part One assesses the theory and prehistory of ''dystopia''. By contrast to utopia, conceived as promoting an ideal of friendship defined as ''enhanced sociability'', dystopia is defined by estrangement, fear, and the proliferation of ''enemy'' categories. A ''natural history'' of dystopia thus concentrates upon the centrality of the passion or emotion of fear and hatred in modern despotisms. The work of Le Bon, Freud, and others is used to show how dystopian groups use such emotions. Utopia and dystopia are portrayed not as opposites, but as extremes on a spectrum of sociability, defined by a heightened form of group identity. The prehistory of the process whereby ''enemies'' are demonised is explored from early conceptions of monstrosity through Christian conceptions of the devil and witchcraft, and the persecution of heresy. Part Two surveys the major dystopian moments in twentieth century despotisms, focussing in particular upon Nazi Germany, Stalinism, the Chinese Cultural Revolution, and Cambodia under Pol Pot. The concentration here is upon the political religion hypothesis as a key explanation for the chief excesses of communism in particular. Part Three examines literary dystopias. It commences well before the usual starting-point in the secondary literature, in anti-Jacobin writings of the 1790s. Two chapters address the main twentieth-century texts usually studied as representative of the genre, Aldous Huxley''s Brave New World and George Orwell''s Nineteen Eighty-Four. The remainder of the section examines the evolution of the genre in the second half of the twentieth century down to the present.

Dystopia: A Natural History is the first monograph devoted to the concept of dystopia. Taking the term to encompass both a literary tradition of satirical works, mostly on totalitarianism, as well as real despotisms and societies in a state of disastrous collapse, this volume redefines the central concepts and the chronology of the genre and offers a paradigm-shifting understanding of the subject. Part One assesses the theory and prehistory of ''dystopia''. By contrast to utopia, conceived as promoting an ideal of friendship defined as ''enhanced sociability'', dystopia is defined by estrangement, fear, and the proliferation of ''enemy'' categories. A ''natural history'' of dystopia thus concentrates upon the centrality of the passion or emotion of fear and hatred in modern despotisms. The work of Le Bon, Freud, and others is used to show how dystopian groups use such emotions. Utopia and dystopia are portrayed not as opposites, but as extremes on a spectrum of sociability, defined by a heightened form of group identity. The prehistory of the process whereby ''enemies'' are demonised is explored from early conceptions of monstrosity through Christian conceptions of the devil and witchcraft, and the persecution of heresy. Part Two surveys the major dystopian moments in twentieth century despotisms, focussing in particular upon Nazi Germany, Stalinism, the Chinese Cultural Revolution, and Cambodia under Pol Pot. The concentration here is upon the political religion hypothesis as a key explanation for the chief excesses of communism in particular. Part Three examines literary dystopias. It commences well before the usual starting-point in the secondary literature, in anti-Jacobin writings of the 1790s. Two chapters address the main twentieth-century texts usually studied as representative of the genre, Aldous Huxley''s Brave New World and George Orwell''s Nineteen Eighty-Four. The remainder of the section examines the evolution of the genre in the second half of the twentieth century down to the present.

Dystopia: A Natural History is the first monograph devoted to the concept of dystopia. Taking the term to encompass both a literary tradition of satirical works, mostly on totalitarianism, as well as real despotisms and societies in a state of disastrous collapse, this volume redefines the central concepts and the chronology of the genre and offers a paradigm-shifting understanding of the subject.Part One assesses the theory and prehistory of 'dystopia'. By contrast to utopia, conceived as promoting an ideal of friendship defined as 'enhanced sociability', dystopia is defined by estrangement, fear, and the proliferation of 'enemy' categories. A 'natural history' of dystopia thus concentrates upon the centrality of the passion or emotion of fear and hatred in modern despotisms. The work of Le Bon, Freud, and others is used to show how dystopian groups use such emotions. Utopia and dystopia are portrayed not as opposites, but as extremes on a spectrum of sociability, defined by a heightened form of group identity. The prehistory of the process whereby 'enemies' are demonised is explored from early conceptions of monstrosity through Christian conceptions of the devil and witchcraft, and the persecution of heresy.Part Two surveys the major dystopian moments in twentieth century despotisms, focusing in particular upon Nazi Germany, Stalinism, the Chinese Cultural Revolution, and Cambodia under Pol Pot. The concentration here is upon the political religion hypothesis as a key explanation for the chief excesses of communism in particular.Part Three examines literary dystopias. It commences well before the usual starting-point in the secondary literature, in anti-Jacobin writings of the 1790s. Two chapters address the main twentieth-century texts usually studied as representative of the genre, Aldous Huxley's Brave New World and George Orwell's Nineteen Eighty-Four. The remainder of the section examines the evolution of the genre in the second half of the twentieth century down to the present.

Dystopia: A Natural History is the first monograph devoted to the concept of dystopia. Taking the term to encompass both a literary tradition of satirical works, mostly on totalitarianism, as well as real despotisms and societies in a state of disastrous collapse, this volume redefines the central concepts and the chronology of the genre and offers a paradigm-shifting understanding of the subject.Part One assesses the theory and prehistory of 'dystopia'. By contrast to utopia, conceived as promoting an ideal of friendship defined as 'enhanced sociability', dystopia is defined by estrangement, fear, and the proliferation of 'enemy' categories. A 'natural history' of dystopia thus concentrates upon the centrality of the passion or emotion of fear and hatred in modern despotisms. The work of Le Bon, Freud, and others is used to show how dystopian groups use such emotions. Utopia and dystopia are portrayed not as opposites, but as extremes on a spectrum of sociability, defined by a heightened form of group identity. The prehistory of the process whereby 'enemies' are demonised is explored from early conceptions of monstrosity through Christian conceptions of the devil and witchcraft, and the persecution of heresy.Part Two surveys the major dystopian moments in twentieth century despotisms, focussing in particular upon Nazi Germany, Stalinism, the Chinese Cultural Revolution, and Cambodia under Pol Pot. The concentration here is upon the political religion hypothesis as a key explanation for the chief excesses of communism in particular.Part Three examines literary dystopias. It commences well before the usual starting-point in the secondary literature, in anti-Jacobin writings of the 1790s. Two chapters address the main twentieth-century texts usually studied as representative of the genre, Aldous Huxley's Brave New World and George Orwell's Nineteen Eighty-Four. The remainder of the section examines the evolution of the genre in the second half of the twentieth century down to the present.

After Thomas Paine fled to France in 1792, John Thelwall was the most important leader of working-class radicalism in Britain. According to one observer, he was "one of the boldest political writers, speakers, and lecturers of his time." But his contribution to social and political thought has been underappreciated by modern historians of political thought. In this volume, Gregory Claeys attempts to restore Thelwall to his rightful place by reproducing for the first time his major political writings: The Natural and Constitutional Rights of Britons, the Tribune writings, Sober Reflections on the Seditious and Inflammatory Letter of the Rt. Hon. Edmund Burke to a Noble Lord, and The Rights of Nature, Against the Usurpations of Establishments. These works tell us much about the 1790s reform movement in Britain. They also show the innovation of Thelwall's thought, which began to move in directions quite dissimilar from his better-known compatriots like Paine. Thelwall's emphasis on the poor and the means by which the working classes received a just reward for their labor were to be central themes in the radical movement of the following century.

Gregory Claeys explores the reception of the French Revolution in Britain through the medium of its leading interpreters. Claeys argues that the major figures - Thomas Paine, Edmund Burke, Mary Wollstonecraft, William Godwin and John Thelwall - collectively laid the foundations for political debate for the following century, and longer.

Gregory Claeys explores the reception of the French Revolution in Britain through the medium of its leading interpreters. Claeys argues that the major figures - Thomas Paine, Edmund Burke, Mary Wollstonecraft, William Godwin and John Thelwall - collectively laid the foundations for political debate for the following century, and longer.

Encyclopedia of Nineteenth Century Thought provides essential information on, and a critical interpretation of, nineteenth-century thought and nineteenth-century thinkers. The project takes as its temporal boundary the period 1789 to 1914. Encyclopedia of Nineteenth Century Thought primarily covers social and political thinking, but key entries also survey science, religion, law, art, concepts of modernity, the body and health, and so on, and thereby take into account all of the key developments in the intellectual history of the period. The encyclopedia is alphabetically organized, and consists of:* principal entries, divided into ideas (4000 words) and persons (2500 words)* subsidiary entries of 1000 words, which are entirely biographical* informational entries of 500 words, which are also biographical.

Encyclopedia of Nineteenth Century Thought provides essential information on, and a critical interpretation of, nineteenth-century thought and nineteenth-century thinkers. The project takes as its temporal boundary the period 1789 to 1914. Encyclopedia of Nineteenth Century Thought primarily covers social and political thinking, but key entries also survey science, religion, law, art, concepts of modernity, the body and health, and so on, and thereby take into account all of the key developments in the intellectual history of the period. The encyclopedia is alphabetically organized, and consists of:* principal entries, divided into ideas (4000 words) and persons (2500 words)* subsidiary entries of 1000 words, which are entirely biographical* informational entries of 500 words, which are also biographical.

Imperial Sceptics provides a highly original analysis of the emergence of opposition to the British Empire from 1850-1920. Departing from existing accounts, which have focused upon the Boer War and the writings of John Hobson, Gregory Claeys proposes a new chronology for the contours of resistance to imperial expansion. Claeys locates the impetus for such opposition in the late 1850s with the British followers of Auguste Comte. Tracing critical strands of anti-imperial thought through to the First World War, Claeys then scrutinises the full spectrum of socialist writings from the early 1880s onwards, revealing a fundamental division over whether a new conception of 'socialist imperialism' could appeal to the electorate and satisfy economic demands. Based upon extensive archival research, and utilising rare printed sources, Imperial Sceptics will prove a major contribution to our understanding of nineteenth-century political thought, shedding new light on theories of nationalism, patriotism, the state and religion.

This major work of academic reference provides the first comprehensive survey of political thought in Europe, North America and Asia in the century following the French Revolution. Written by a distinguished team of international scholars, this Cambridge History is the latest in a sequence of volumes firmly established as the principal reference source for the history of political thought. In a series of scholarly but accessible essays, every major theme in nineteenth-century political thought is covered, including political economy, religion, democratic radicalism, nationalism, socialism and feminism. The volume also includes studies of major figures, including Hegel, Mill, Bentham and Marx, and biographical notes on every significant thinker in the period. Of interest to students and scholars of politics and history at all levels, this volume explores seismic changes in the languages and expectations of politics accompanying political revolution, industrialisation and imperial expansion and less-noted continuities in political and social thinking.

This is a major collection of eighteenth-century British utopias. Seven tracts, spanning the century, show how the image of the ideal society was used as a form of social criticism, and particularly as a means of focussing on ideas of progress and commercial development. Radical and republican thinking about property ownership, social equality, and commerce and luxury - of particular relevance to the critique of 'corruption' in this period - coexists with nostalgic and conservative notions of the ideal hierarchical community. The introduction, which examines the relationship of these tracts to the political thought of the period, shows how issues and developments of key importance, from the debate surrounding the French Revolution to the origins of Romanticism and early socialism, are illuminated by an understanding of the utopian tradition.

This is a major collection of eighteenth-century British utopias. Seven tracts, spanning the century, show how the image of the ideal society was used as a form of social criticism, and particularly as a means of focussing on ideas of progress and commercial development. Radical and republican thinking about property ownership, social equality, and commerce and luxury - of particular relevance to the critique of 'corruption' in this period - coexists with nostalgic and conservative notions of the ideal hierarchical community. The introduction, which examines the relationship of these tracts to the political thought of the period, shows how issues and developments of key importance, from the debate surrounding the French Revolution to the origins of Romanticism and early socialism, are illuminated by an understanding of the utopian tradition.

Since the publication of Thomas More's genre-defining work Utopia in 1516, the field of utopian literature has evolved into an ever-expanding domain. This Companion presents an extensive historical survey of the development of utopianism, from the publication of Utopia to today's dark and despairing tendency towards dystopian pessimism, epitomised by works such as George Orwell's Nineteen Eighty-Four and Margaret Atwood's The Handmaid's Tale. Chapters address the difficult definition of the concept of utopia, and consider its relation to science fiction and other literary genres. The volume takes an innovative approach to the major themes predominating within the utopian and dystopian literary tradition, including feminism, romance and ecology, and explores in detail the vexed question of the purportedly 'western' nature of the concept of utopia. The reader is provided with a balanced overview of the evolution and current state of a long-standing, rich tradition of historical, political and literary scholarship.

Many discussions of J. S. Mill's concept of liberty focus too narrowly on On Liberty and fail to acknowledge that his treatment of related issues elsewhere may modify its leading doctrines. Mill and Paternalism demonstrates how a contextual reading suggests that in Principles of Political Economy, and also his writings on Ireland, India and on domestic issues like land reform, Mill proposed a substantially more interventionist account of the state than On Liberty seems to imply. This helps to explain Mill's sympathies for socialism after 1848, as well as his Malthusianism and feminism, which, in conjunction with Harriet Taylor's views, are central to his later discussions of the family and marriage. Feminism, indeed, is shown to provide the answer to the problem which most agitated Mill, overpopulation. Thus Gregory Claeys sheds new lights on many of Mill's overarching preoccupations, including the theory of liberty at the heart of On Liberty.

Since the publication of Thomas More's genre-defining work Utopia in 1516, the field of utopian literature has evolved into an ever-expanding domain. This Companion presents an extensive historical survey of the development of utopianism, from the publication of Utopia to today's dark and despairing tendency towards dystopian pessimism, epitomised by works such as George Orwell's Nineteen Eighty-Four and Margaret Atwood's The Handmaid's Tale. Chapters address the difficult definition of the concept of utopia, and consider its relation to science fiction and other literary genres. The volume takes an innovative approach to the major themes predominating within the utopian and dystopian literary tradition, including feminism, romance and ecology, and explores in detail the vexed question of the purportedly 'western' nature of the concept of utopia. The reader is provided with a balanced overview of the evolution and current state of a long-standing, rich tradition of historical, political and literary scholarship.

Citizens and Saints is a comprehensive study of the profound rupture in the language of reform and revolution which occurred with the rise of socialism. Focusing upon British Owenite socialism, Professor Claeys argues that two schools of political thinking emerged from the 'social' critique of contemporary political radicalism. One, largely identified with Owenite perfectibilism, aimed to transcend existing forms of democracy and to establish more harmonious, less divisive forms of rule. The other, apparently more democratic, aimed to extend popular control of political institutions to economic organisations. Both were sceptical of the 'political' analyses of socioeconomic deprivation proferred by existing radicalism. Such scepticism was to prove crucial to both liberal and socialist political thought, and Professor Claeys shows that such perennial questions as the intrinsically democratic (or otherwise) nature of Marxist socialism can only be understood by reference to the political and intellectual circumstances in which early socialist ideas emerged.