Griet Vankeerberghen – författare

An innovative analysis both of the Huainanzi, a text from China's Han period, and of the events that surrounded this work.This innovative study explores both the Huainanzi, the text written at the court of Liu An, king of Huainan, and presented to Emperor Wu in 139 B.C.E., and the events that led up to the death of Liu An in 122 B.C.E. Author Griet Vankeerberghen provides a fresh treatment of the Huainanzi, which she establishes as a unified work with a coherent moral philosophy. She shows that rather than defending any particular school of thought, as is often claimed, the Huainanzi was the primary means by which Liu An displayed his vision of the good and advertised his readiness to be a ruler. By 123 B.C.E. Liu An was accused of plotting rebellion and was forced to commit suicide a year later, but the disloyalty he was accused of may have had more to do with his independent intellectual stance than with a military plot. The book goes on to explore the relationship of moral, intellectual, and political authority in the first century of the Han dynasty, a period when the regime sought to monopolize all moral and intellectual authority.

This book examines the construction of space and place in early China and the ancient Mediterranean through the lens of performances conducted in specific locations. It highlights conceptions of place and performance, seeing both as crucial to the production of cultural meaning and communal cohesion, and as heavily dependent on the prevailing political culture. Whether urban or rural, global or local, central or fringe, public or private, real or imagined, theatrical or ritual, the places and performances highlighted serve to show both commonalities and differences between the ancient Mediterranean and early China. The range of places of comparison is also very diverse, including roads, gardens, neighbourhoods, hydraulic infrastructures, funerary performance, spectacles at court, and the everyday display of authority through clothing and fashion. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.

Situated on opposite flanks of Eurasia, ancient Mediterranean and Han-Chinese societies had a hazy understanding of each other's existence. But they had no grounded knowledge about one another, nor was there any form of direct interaction. In other words, their historical trajectories were independent. In recent years, however, many similarities between both cultures have been detected, which has energized the field of comparative history. The present volume adds to the debate a creative method of juxtaposing historical societies. Each contribution covers both ancient China and the Mediterranean in an accessible manner. Embarking from the observation that Greek, Roman, and Han-Chinese societies were governed by comparable features, the contributors to this volume explain the dynamic interplay between political rulers and the ruled masses in their culture specific manifestation as demos (Greece), populus (Rome) and min (China).