Helen Morales – författare

The Satyricon is one of the most outrageous and strikingly modern works to have survived from the ancient world. Most likely written by an advisor of Nero, it recounts the adventures of Encolpius and his companions as they travel around Italy, encountering courtesans, priestesses, con men, brothel-keepers, pompous professors ­and, above all, Trimalchio, the nouveau riche millionaire whose debauched feasting and pretentious vulgarity make him one of the great comic characters in literature. Estimated to date from 63 - 65 AD, and only surviving in fragments, The Satyricon nevertheless offers an unmatched satirical portrait of the age of Nero, in all its excesses and chaos.

In this collection of Greek fiction written between the first and fourth centuries AD, 'Callirhoe' is the stirring tale of star-crossed lovers Chaereas and Callirhoe, torn apart when she is kidnapped and sold as a slave, while 'Daphnis and Chloe' tells of a boy and girl abandoned at birth, who grow up to fall in love and battle pirates. Greek Fiction - also containing 'Letters of Chion', an early thriller about tyranny and a political assassination - is a fascinating glimpse into an alternative view of Ancient Greece's literary culture.

In this collection of Greek fiction written between the first and fourth centuries AD, 'Callirhoe' is the stirring tale of star-crossed lovers Chaereas and Callirhoe, torn apart when she is kidnapped and sold as a slave, while 'Daphnis and Chloe' tells of a boy and girl abandoned at birth, who grow up to fall in love and battle pirates. Greek Fiction - also containing 'Letters of Chion', an early thriller about tyranny and a political assassination - is a fascinating glimpse into an alternative view of Ancient Greece's literary culture.

Texts come in parts; they come apart. In reading, readers somehow make sense of the parts and of the whole. This book seeks to examine the various ways in which ancient authors and modern readers negotiate the interrelations of whole and part, and construct and respond to perceived designs in the world of text. The c0ontributors develop the well-established reading strategies of intertextuality, narratology, and various forms of reader-response criticism, while appreciating and questioning the aesthetic quality of the text. The texts studied in individual chapters vary widely in genre and historical period, with Plato and Cicero taking their places alongside Homer and Catullus. Approaches range from the formally narratological to the philosophical and the politically engaged. They are all driven by the desire to look closely at the texts, often directing the reader's eye from a slightly unusual viewpoint.

A star par excellence, Dolly Parton is also one of country music's most likable personalities. Even a hard-rocking punk or orchestral aesthete can't help singing along with songs like "Jolene" or "9 to 5." More than a mere singer or actress, Parton is a true cultural phenomenon, immediately recognizable and beloved for her talent, tinkling laugh, and steel magnolia spirit. She is also the only female star to have her own themed amusement park: Dollywood in Pigeon Forge, Tennessee. Every year thousands of fans flock to Dollywood to celebrate the icon, and Helen Morales is one of those fans. In Pilgrimage to Dollywood, Morales sets out to discover Parton's Tennessee. Her travels begin at the top celebrity pilgrimage site of Elvis Presley's Graceland, then take her to Loretta Lynn's ranch in Hurricane Mills; the Country Music Hall of Fame and the Grand Ole Opry in Nashville; to Sevierville, Gatlinburg, and the Great Smoky Mountains National Park; and finally to Pigeon Forge, home of the Dolly Parton Annual Parade, featuring the star herself as Grand Marshall on a float.Morales' journey allows her to compare the imaginary Tennessee of Parton's lyrics with the real Tennessee in which the singer grew up, looking at essential connections between country music, the land, and a way of life. It's also a personal pilgrimage for Morales. Accompanied by her partner, Tony, and their nine-year-old daughter, Athena (who respectively prefer Mozart and Miley Cyrus), Morales, a recent transplant from England, seeks to understand America and American values through the celebrity sites and attractions of Tennessee. This celebration of Dolly and Americana is for anyone with an old country soul relying on music to help them understand the world, and it is guaranteed to make Dolly fans of anyone who has not yet fallen for her music or charisma.

A star par excellence, Dolly Parton is one of country music’s most likable personalities. Even a hard-rocking punk or orchestral aesthete can’t help cracking a smile or singing along with songs like “Jolene” and “9 to 5.” More than a mere singer or actress, Parton is a true cultural phenomenon, immediately recognizable and beloved for her talent, tinkling laugh, and steel magnolia spirit. She is also the only female star to have her own themed amusement park: Dollywood in Pigeon Forge, Tennessee. Every year thousands of fans flock to Dollywood to celebrate the icon, and Helen Morales is one of those fans.In Pilgrimage to Dollywood, Morales sets out to discover Parton’s Tennessee. Her travels begin at the top celebrity pilgrimage site of Elvis Presley’s Graceland, then take her to Loretta Lynn’s ranch in Hurricane Mills; the Country Music Hall of Fame and the Grand Ole Opry in Nashville; to Sevierville, Gatlinburg, and the Great Smoky Mountains National Park; and finally to Pigeon Forge, home of the “Dolly Homecoming Parade,” featuring the star herself as grand marshall. Morales’s adventure allows her to compare the imaginary Tennessee of Parton’s lyrics with the real Tennessee where the singer grew up, looking at essential connections between country music, the land, and a way of life. It’s also a personal pilgrimage for Morales. Accompanied by her partner, Tony, and their nine-year-old daughter, Athena (who respectively prefer Mozart and Miley Cyrus), Morales, a recent transplant from England, seeks to understand America and American values through the celebrity sites and attractions of Tennessee.This celebration of Dolly and Americana is for anyone with an old country soul who relies on music to help understand the world, and it is guaranteed to make a Dolly Parton fan of anyone who has not yet fallen for her music or charisma.

Achilles Tatius' Leucippe and Clitophon, long regarded as the most controversial of the ancient Greek novels, is an outrageous tale of love and loss, of Phoenicians and philosophers, virginity tests and snuff murders. This book, the first published monograph on Achilles Tatius, is a study of Leucippe and Clitophon in its literary and visual contexts. It presents fresh insights into the work's narrative complexities and interpretative difficulties. It is particularly concerned with the novel's obsessions with the eye, with theories, descriptions, and metaphorics of the visual. It advances a reading that gives full play to the narrative's 'disgressions' - ekphrasis, sententia, blason, and spectacle - and discusses the politics of digressivity. This book is written to be accessible to non-specialists and all Greek is translated or paraphrased. It aims to contribute to a cultural history of viewing and to feminist literary criticism, as well as to the study of the ancient novel.

The embrace of reception theory has been one of the hallmarks of classical studies over the last 30 years. This volume builds on the critical insights thereby gained to consider reception within Greek antiquity itself. Reception, like ''intertextuality'', places the emphasis on the creative agency of the later ''receiver'' rather than the unilateral influence of the ''transmitter''. It additionally shines the spotlight on transitions into new cultural contexts, on materiality, on intermediality and on the body. Essays range chronologically from the archaic to the Byzantine periods and address literature (prose and verse; Greek, Roman and Greco-Jewish), philosophy, papyri, inscriptions and dance. Whereas the conventional image of ancient Greek classicism is one of quiet reverence, this book, by contrast, demonstrates how rumbustious, heterogeneous and combative it could be.

The embrace of reception theory has been one of the hallmarks of classical studies over the last 30 years. This volume builds on the critical insights thereby gained to consider reception within Greek antiquity itself. Reception, like ''intertextuality'', places the emphasis on the creative agency of the later ''receiver'' rather than the unilateral influence of the ''transmitter''. It additionally shines the spotlight on transitions into new cultural contexts, on materiality, on intermediality and on the body. Essays range chronologically from the archaic to the Byzantine periods and address literature (prose and verse; Greek, Roman and Greco-Jewish), philosophy, papyri, inscriptions and dance. Whereas the conventional image of ancient Greek classicism is one of quiet reverence, this book, by contrast, demonstrates how rumbustious, heterogeneous and combative it could be.

The embrace of reception theory has been one of the hallmarks of classical studies over the last 30 years. This volume builds on the critical insights thereby gained to consider reception within Greek antiquity itself. Reception, like 'intertextuality', places the emphasis on the creative agency of the later 'receiver' rather than the unilateral influence of the 'transmitter'. It additionally shines the spotlight on transitions into new cultural contexts, on materiality, on intermediality and on the body. Essays range chronologically from the archaic to the Byzantine periods and address literature (prose and verse; Greek, Roman and Greco-Jewish), philosophy, papyri, inscriptions and dance. Whereas the conventional image of ancient Greek classicism is one of quiet reverence, this book, by contrast, demonstrates how rumbustious, heterogeneous and combative it could be.

A witty, inspiring reckoning with the ancient Greek and Roman myths and their legacy, from what they can illuminate about #MeToo to the radical imagery of Beyoncé.The picture of classical antiquity most of us learned in school is framed in certain ways -- glossing over misogyny while omitting the seeds of feminist resistance. Many of today's harmful practices, like school dress codes, exploitation of the environment, and rape culture, have their roots in the ancient world.But in Antigone Rising, classicist Helen Morales reminds us that the myths have subversive power because they are told -- and read -- in different ways. Through these stories, whether it's Antigone's courageous stand against tyranny or the indestructible Caeneus, who inspires trans and gender queer people today, Morales uncovers hidden truths about solidarity, empowerment, and catharsis.Antigone Rising offers a fresh understanding of the stories we take for granted, showing how we can reclaim them to challenge the status quo, spark resistance, and rail against unjust regimes.