Jack Reynolds – författare

First published in 1984. This book is a detailed study of the way in which the growing Labour movement gradually ousted the Liberals in West Yorkshire between 1890 and 1924. It demonstrates the basis of old Liberalism and the strength of local non-conformity, and its powerful links with the textile and engineering industries. It shows how the Liberalism of this district was dominated by small groups of well-to-do leaders involved in these main industries. This study also shows the gradual breakdown of the political consensus established between the Liberal party and the working classes and explains how the increasing opposition to Liberalism was channelled into the socialist movement. In all, the authors present a thorough and extensive study of the political changes in a particularly interesting part of the British Isles.

First published in 1984. This book is a detailed study of the way in which the growing Labour movement gradually ousted the Liberals in West Yorkshire between 1890 and 1924. It demonstrates the basis of old Liberalism and the strength of local non-conformity, and its powerful links with the textile and engineering industries. It shows how the Liberalism of this district was dominated by small groups of well-to-do leaders involved in these main industries. This study also shows the gradual breakdown of the political consensus established between the Liberal party and the working classes and explains how the increasing opposition to Liberalism was channelled into the socialist movement. In all, the authors present a thorough and extensive study of the political changes in a particularly interesting part of the British Isles.

Arguing for the compatibility of phenomenology and naturalism, this book also refashions each. The opening chapters begin with a methodological focus, which seeks to curb the "over-bidding" characteristic of both traditional transcendental phenomenology and scientific naturalism. Having thus opened up the possibility that the twain might meet, it is in the detailed chapters on matters where scientific and phenomenological work overlap and sometimes conflict – on time, body, and others – that the book contests some of the standard ways of understanding the relationship between phenomenological philosophy and empirical science, and between phenomenology and naturalism. Without invoking a methodological move of quarantine, in which each is allocated to their proper and separate domains, the book outlines the significance of the first-person perspective characteristic of phenomenology – both epistemically and ontologically – while according due respect to the relevant empirical sciences. The book thus renews phenomenology and argues for its ongoing relevance and importance for the future of philosophy.