James A. Millward – författare

New Qing Imperial History uses the Manchu summer capital of Chengde and associated architecture, art and ritual activity as the focus for an exploration of the importance of Inner Asia and Tibet to the Qing Empire (1636-1911). Well-known contributors argue that the Qing was not simply another Chinese dynasty, but was deeply engaged in Inner Asia not only militarily, but culturally, politically and ideologically. Emphasizing the diverse range of peoples in the Qing empire, this book analyzes the importance to Chinese history of Manchu relations with Tibetan prelates, Mongolian chieftains, and the Turkic elites of Xinjiang. In offering a new appreciation of a culturally and politically complex period, the authors discuss the nature and representation of emperorship, especially under Qianlong (r. 1736-1795), and examine the role of ritual in relations with Inner Asia, including the vaunted (but overrated) tribute system. By using a specific artifact or text as a starting point for analysis in each chapter, the contributors not only include material previously unavailable in English but allow the reader an intimate knowledge of life at Chengde and its significance to the Qing period as a whole.

New Qing Imperial History uses the Manchu summer capital of Chengde and associated architecture, art and ritual activity as the focus for an exploration of the importance of Inner Asia and Tibet to the Qing Empire (1636-1911). Well-known contributors argue that the Qing was not simply another Chinese dynasty, but was deeply engaged in Inner Asia not only militarily, but culturally, politically and ideologically. Emphasizing the diverse range of peoples in the Qing empire, this book analyzes the importance to Chinese history of Manchu relations with Tibetan prelates, Mongolian chieftains, and the Turkic elites of Xinjiang. In offering a new appreciation of a culturally and politically complex period, the authors discuss the nature and representation of emperorship, especially under Qianlong (r. 1736-1795), and examine the role of ritual in relations with Inner Asia, including the vaunted (but overrated) tribute system. By using a specific artifact or text as a starting point for analysis in each chapter, the contributors not only include material previously unavailable in English but allow the reader an intimate knowledge of life at Chengde and its significance to the Qing period as a whole.

Xinjiang, the vast northwestern region comprising one sixth of the PRC today, borders on India, Pakistan, Afghanistan, Tajikistan, Kyrgyzstan, Kazakstan, Russia and Mongolia. Since antiquity it has stood at the crossroads between China, India, the Mediterranean and Russia. In recent decades its historic silk road linkages have grown increasingly global, with issues of energy, development, separatism and terrorism bringing the region into the news. James Millward draws on primary sources and scholarly research in several European and Asian languages to provide the first general account in English of the history of Xinjiang and its peoples from earliest times to the present.

He discusses Xinjiang’s world historical role as a commercial entrepot and cultural conduit by which Buddhism, Christianity and Islam entered China and its interactions with Tibetan, Mongol and other Inner Asian empires as well as with Chinese dynasties. Eurasian Crossroads also examines the competing Chinese and Turkic nationalist visions of the region’s status in modern times and the recurring dissent and rapid development under the PRC. Within the broad perspective of this book it emerges that the factors underlying historical change in the region – its natural environment and geography, its physical location at the overlap of cultural realms and its legacy of ethno-linguistic diversity – remain as relevant to Xinjiang’s future as to its past.