Jamgon Mipham – författare

From the noble lotus pond of pure conduct,The swan of intelligence calls.By the white wings of the three practices of the teachings, May all wise sentient beings be happy.â€"Kunkhyen LongchenpaWith the wish to inspire and motivate practitioners, Kyabje Thinley Norbu Rinpoche has translated a selection of wisdom teachings into direct and simple English that retains the power of the original writings and their emphasis on practice. The authors are five of the most sublime scholar-saints of the Nyingma lineage of Tibetan Buddhism: Kunkhyen Longchenpa, Kunkhyen Jigme Lingpa, Patrul Rinpoche, Mipham Rinpoche, and Kyabje Dudjom Rinpoche. Their compositions include words of advice, poetic praises, concise daily prayers, and liturgies accompanied by instructions, written over a span of time from the medieval to the modern era. These precious teachings are intended to be the cause of faith, practice, and enlightenment.

This small collection of commentaries and verse by Dilgo Khyentse Rinpoche, one of the greatest spiritual leaders of the twentieth century, contains exposition on different stages of the Buddhist path from the perspective of meditative experience and actually putting the teachings into practice. Originally given orally to Western students, the texts afford a rare glimpse into the direct transmissions of a master teacher. The commentaries are on ?   • The Wheel of Investigation and Meditation That Thoroughly Purifies Mental Activity by Jamgön Mipham   • The Lamp That Dispels Darkness by Jamgön Mipham   • A Wondrous Ocean of Advice for the Practice of Retreat in Solitude by Jigme Lingpa.These, along with the five selected poems in the final section, provide an introduction to the wisdom and compassion of Khyentse Rinpoche.

The commentary translated in these pages is unusual and rare. But if the commentary is a rarity, its subject matter—the seven-line invocation of Padmasambhava—is one of the best-known prayers in the Tibetan Buddhist world.The overall significance of the Seven-Line Prayer is perhaps best appreciated in relation to a practice called guru-yoga, or "union with the nature of the guru." The purpose of guru-yoga is to purify and deepen the student''s relationship with his or her teacher. It is introduced as one of the preliminary practices, and it remains crucial—in fact, its importance increases—as one progresses through the more advanced levels of the tantric path. The cultivation of devotion to the guru and the blending of one''s mind with his or her enlightened mind is, in the words of Dilgo Khyentse Rinpoche, "the most vital and necessary of all practices and is in itself the surest and fastest way to reach the goal of enlightenment."Regarding the origin of this commentary, Mipham refers in the colophon to an event that triggered the abrupt appearance in his mind of the hidden meaning of the prayer. It is interesting to note that the language Mipham uses suggests that the commentary itself is not an ordinary composition but perhaps a treasure teaching, specifically a "mind-treasure" or gongter.

A Garland of Views presents both a concise commentary by the eighth-century Indian Buddhist master Padmasambhava on a chapter from the Guhyagarbha Tantra on the different Buddhist and non-Buddhist philosophical views, including the Great Perfection (Dzogchen), and an explicative commentary on Padmasambhava’s text by the nineteenth-century scholar Jamgön Mipham (1846–1912).Padmasambhava’s text is a core text of the Nyingma tradition because it provides the basis for the system of nine vehicles (three sutra vehicles and six tantra vehicles) that subsequently became the accepted way of classifying the different Buddhist paths in the Nyingma tradition.Mipham’s commentary is the one most commonly used to explain Padmasambhava’s teaching. Mipham is well known for his prolific, lucid, and original writings on many subjects, including science, medicine, and philosophy, in addition to Tibetan Buddhist practice and theory.

A translation of a popular Buddhist work on worldly ethics by Tibet''s most famous philosopher.Leadership. Power. Responsibility. From Sun Tzu to Plato to Machiavelli, sages east and west have advised kings and rulers on how to lead. Their motivations and techniques have varied, but one thing they all have had in common is that their advice has been as relevant to the millions who have read their works as it has been to the few kings and princes they were, on the surface, addressed to. The nineteenth-century Buddhist monk and luminary Jamgön Mipham’s letter to the king of Dergé, whose small kingdom straddled China and Tibet during a particularly turbulent period, is similar in the universality of its message. This work, however, is unique in that it stresses compassion, impartiality, self-control, and virtue as essential for long-lasting success—whether as a leader or an individual trying to live a meaningful life. Mipham’s historic contribution to ethics and governance, until now little studied outside of Buddhist circles, teaches us the importance of protecting life, fair taxation, environmental sustainability, aiding the poor, and freedom of religion. Both present day leaders and those they lead will find this classic work, finally available in English, profoundly illuminating on political, societal, and personal levels.

The first English translation of Mipham Rinpoche''s commentary on the "wisdom" chapter of Shantideva''s classic text, in which Mipham explains Madhyamaka philosophy from the perspective of the Dzogchen tradition of Tibetan Buddhism. Shāntideva’s guide to the training of a Bodhisattva is one of the most important and beloved texts in the Tibetan tradition. The ninth chapter, however, dealing with Madhyamaka, the Middle Way, the most profound wisdom view of Mahayana Buddhism, has always posed unique challenges to readers. This commentary by the great scholar Mipham Rinpoche presents in quite straightforward terms Shāntideva’s exposition of emptiness, the essential foundation of all Buddhist doctrine, demonstrating that it is not only compatible with, but in fact crucial to, the correct understanding of other important Buddhist teachings such as karma, rebirth, and the practice of compassion. Mipham interprets Shāntideva according to the view of the Nyingma school, which in some respects was at variance with the religiously and politically dominant interpretation of the text in Tibet at that time. As a result, his commentary stirred up a furious debate. With the addition of a critique of Mipham Rinpoche’s view by a prominent scholar of the time, along with Mipham’s response, that debate is beautifully captured in this volume.

A unique collection of essays, instructions, letters, and personal advice on Dzogchen, Rimé, and other topics by famous Tibetan Buddhist masters of the nineteenth and twentieth centuries.  This selection features profound, provocative, and at times humorous texts from some of the leading figures associated with the Rimé tradition of Tibetan Buddhism. The emphasis of these works is on the esoteric path of Dzogchen, or the Great Perfection, through which the nature of reality is pointed out directly, just as it is. Throughout the book the translator provides clear, succinct introductions to the individual translations, expertly setting the scene and guiding the reader through a world of intellectual renaissance, intersectarian debate, and the imparting of cherished insights. Through this, one truth above all becomes apparent: that genuine wisdom means transcending the limited confines of the ordinary mind.

The commentary translated in these pages is unusual and rare. But if the commentary is a rarity, its subject matter—the seven-line invocation of Padmasambhava—is one of the best-known prayers in the Tibetan Buddhist world. The overall significance of the Seven-Line Prayer is perhaps best appreciated in relation to a practice called guru-yoga, or "union with the nature of the guru." The purpose of guru-yoga is to purify and deepen the student's relationship with his or her teacher. It is introduced as one of the preliminary practices, and it remains crucial—in fact, its importance increases—as one progresses through the more advanced levels of the tantric path. The cultivation of devotion to the guru and the blending of one's mind with his or her enlightened mind is, in the words of Dilgo Khyentse Rinpoche, "the most vital and necessary of all practices and is in itself the surest and fastest way to reach the goal of enlightenment." Regarding the origin of this commentary, Mipham refers in the colophon to an event that triggered the abrupt appearance in his mind of the hidden meaning of the prayer. It is interesting to note that the language Mipham uses suggests that the commentary itself is not an ordinary composition but perhaps a treasure teaching, specifically a "mind-treasure" or gongter.

Gesar of Ling is well known in Tibetan history, literature, and folklore. But, for Buddhist practitioners, he is an enlightened tantric protector and deity—an emanation of Padmasambhava. Engaging in Gesar practice is meant to generate positive circumstances and increase one’s experiences and realization in Buddhist practice.Gesar of Ling is widely known as the hero of Tibet’s national oral epic, considered the longest epic in the world. But he is also the focus of Buddhist practices in which his enlightened form, known as King Gesar the Jewel, becomes one of the numerous spiritual methods offered by Tibetan Vajrayana Buddhism to progress toward buddhahood. This work contains the complete selection of practice texts compiled by the early modern Tibetan polymath Jamgon Mipham and included in his Collected Works.   Gesar personifies the ideal of the spiritual warrior, who tames negative forces which obstruct the Buddhist path. The practices presented here detail poetic imagery of offerings and their recipients, including Gesar, his court, and the spirits who dwell in his personal belongings. Vajrayana practices such as these are considered mind treasures, meaning rather than being composed, they appeared fully formed as a transmission with the mind of a Vajrayana master.The practices in this book are meant to be done only by those who have received Gesar Dorje Tsegyal empowerment or “entrustment with his life force,” the reading transmission of the practice, and the associated instructions from a qualified master.

Follow the timeless wisdom in these four newly translated texts from Tibetan masters and “happiness, a sense of well-being, and all other forms of excellence will rise before you.”Drawn from a long tradition of secular Tibetan teachings on how to live a good life, these four texts from Tibetan masters provide clear and succinct instructions for creating happiness, success, harmonious relationships, and just communities. In the spirit of the writings of the Stoics, Dale Carnegie, Stephen R. Covey, Viktor Frankl, Don Miguel Ruiz, and others, these texts reveal that for centuries, Tibetan wisdom has extolled principles and values like honest communication, integrity, decency, fairness, reliability, respect, and generosity as the foundation for a good life.  Translated by meditation master Orgyen Chowang Rinpoche, founder of the Pristine Mind Foundation, the collection includes an 8th-century scroll from the Dunhuang caves as well as writings from some of the greatest luminaries of the Tibetan tradition: Sakya Pandita (1182–1251), Jamgon Mipham Rinpoche (1846–1912), and Patrul Rinpoche (1808–1887).  With a message that’s more relevant than ever in our chaotic, disconnected times, The Tibetan Book of Success explains how leaders, entrepreneurs, parents, young adults, and anyone interested in improving themselves and the world can develop the compassion and wisdom required to do so in a fair and responsible way.