Jane Addams – författare

Rapporter om krigets grymhet och fasansfulla konsekvenser når oss nästan varje minut. Det offentliga samtalet i Sverige och Europa har de senaste åren handlat mer och mer om att till varje pris förbereda sig på krig. Men när kriget är som mest närvarande är det viktigare än någonsin att hålla samtalen om fred vid liv. I Fronesis nummer 84–85 tar vi ett steg tillbaka från dagspolitiken. Vi undersöker hur den breda vänstern har förstått fredens teori och praktik för att öppna för tankar, samtal och drömmar bortom den omedelbara vapenvilan. De tyska marxisterna Karl Liebknecht och Rosa Luxemburg ger sin syn på vänsterns fredsstiftande roll, och amerikanska fredsaktivisten Jane Addams beskriver känslan av att verka för fred när hela ens land rör sig i motsatt riktning. Historikern Fredrik Egefur sätter in historiska fredsrörelser i deras sammanhang och förklarar deras syn på sambandet mellan fred, antimilitarism och klasskamp. Fredsaktivisten Nela Porobić skriver om hur nyliberal ideologi format fredsbyggande och försvårat en hållbar och rättvis fred. Sociologen Måns Lundstedt pekar på hur förutsättningarna för att tala om fred i offentligheten försämrats i takt med att en alltmer statscentrerad och tillitslös politisk berättelse kommit att dominera den politiska mittfåran. Filosofen Michael Hardt och politiska teoretikern Sandro Mezzadra tecknar konturerna av en ”global krigsregim”, där ekonomiska och geopolitiska intressen samverkar för att göra kriget ständigt närvarande. Men kriget har alltid utmanats av rörelser och praktiker för fred. Historikern Jenny Gustafsson skildrar Världsmedborgarrörelsen, som under 1950-talet verkade för fred genom att vägra delta i nationalstatsprojektet. Fredsaktivisten Lina Hjärtström beskriver hur internationella kampanjer för humanitär nedrustning kan bryta ned militarismen genom att växla fokus från nationell till mänsklig säkerhet. Till slut diskuteras ickevåld i två texter. Statsvetaren Gene Sharp teoretiserar sambanden mellan makt, deltagande och motstånd. Retorikprofessorn Judith Butler nystar i begreppet ickevåld utifrån en diskussion om hur det våld som självförsvar rättfärdigar oundvikligen delar in människor i sörjbara och icke sörjbara.

"We may either smother the divine fire in youth or we may feed it," Jane Addams writes. Suffused with Addams's abiding compassion, tempered with her pragmatism and humor, and shot through with anecdotes of her own experiences with young people, The Spirit of Youth and the City Streets is a level-headed assessment of the challenges facing urban youth and the most effective ways to meet them.When this book was first published in 1909, Addams was the most famous woman in America. A celebrity and a spiritual leader, she was widely regarded as practical, realistic, and endowed with a special insight into the problems of urban America. The Spirit of Youth and the City Streets--her favorite of her own books--establishes Addams as an accomplished writer as well as a reformer. In this compact volume she examines the causes for the discontent of youth in the city, chiding educators for their "persistent blindness to youth's most obvious needs."Addams argues for the importance of providing direction and focus--for example, through public recreation, practical education, and experiences in the arts--for the pent-up energies of young men and women. She takes a realistic view of their basic social and sexual drives and their disaffection and alienation in an industrial world. At the same time, she rejects the hereditary explanations for delinquency that prevailed in her day. Allen F. Davis's introduction provides a biographical profile of Addams and a commentary on her importance as a writer and a social activist.

Filling a void in Jane Addams scholarship, this first volume of The Selected Papers of Jane Addams collects extant documents from the formative years of the major American historical figure, intellectual, social activist, and author. Documenting the early development of Addams's social principles, the documents reveal the leadership skills that led her into a life of public commitment.  For all her public compassion and visibility as an outspoken pacifist, Progressive reformer, and founder of Hull-House, Addams was an intensely private person who revealed her personal side only to family and close friends. Drawing on letters, diaries, and other writings from her childhood in Cedarville, Illinois, and her education at the Rockford Female Seminary, this volume provides heretofore unavailable insight into her developing ideas, educational experiences, and personal relationships.  More than just biographical records, The Selected Papers of Jane Addams defines the era in which Addams lived. Unique yet  representative of the spiritual ideals and political sensibilities of post-Civil War women and society, Addams's lesser-known, personal writings are necessary reading for scholars and historians. The volume explores important themes, including the migration of families westward, the first generation of college women, and the religious and domestic lives of nineteenth-century Americans. The editors' rich annotation of individuals and events featured in the documents and appendix of biographical profiles represent a trove of primary research and place the documents in historical context.

Inspired by their Progressive Era faith in social science solutions to society’s problems, the residents of Hull-House collaborated on this work of sociology based on their experiences as residents of Chicago’s Near West Side. The contributors to this book believed that an enlightened citizenry could be mobilized for reform, and that by publishing maps with explicit information about the wages and conditions of the working poor in Chicago’s Nineteenth Ward they would educate the public and inspire reforms. In addition to Jane Addams’s own prefatory note and paper on the role of social settlements in the labor movement, contributors provided detailed, real-world analyses of the Chicago Jewish ghetto, garment workers and the sweatshops, child labor, immigrant neighborhoods in the vicinity of Hull-House, and local charities. This edition also contains eight color reproductions of the original Hull-House neighborhood maps.  The year 2006 marks the one hundred and eleventh anniversary of the publication of Hull-House Maps and Papers, and the volume remains a dramatic statement about the residents’ shared values as well as a major influence on subsequent social surveys.

Venturing into Usefulness, the second volume of The Selected Papers of Jane Addams, documents the experience of this major American historical figure, intellectual, social activist, and author between June 1881, when at twenty-one she had just graduated from Rockford Female Seminary, and early 1889, when she was on the verge of founding the Hull-House settlement with Ellen Gates Starr. During these years she was developing into the social reformer and advocate of women's rights, socioeconomic justice, and world peace she would eventually become. She evolved from a high-minded but inexperienced graduate of a women's seminary into an educated woman and seasoned traveler well-exposed to elite culture and circles of philanthropy. Artfully annotated, The Selected Papers of Jane Addams offers an evocative choice of correspondence, photographs, and other primary documents, presenting a multi-layered narrative of Addams's personal and emerging professional life. Themes inaugurated in the previous volume are expanded here, including dilemmas of family relations and gender roles; the history of education; the dynamics of female friendship; religious belief and ethical development; changes in opportunities for women; and the evolution of philanthropy, social welfare, and reform ideas.

In 1889 an unknown but determined Jane Addams arrived in the immigrant-burdened, politically corrupt, and environmentally challenged Chicago with a vision for achieving a more secure, satisfying, and hopeful life for all. Eleven years later, her “scheme,” as she called it, had become Hull-House and stood as the template for the creation of the American settlement house movement while Addams’s writings and speeches attracted a growing audience to her ideas and work. The third volume in this acclaimed series documents Addams’s creation of Hull-House and her rise to worldwide fame as the acknowledged female leader of progressive reform. It also provides evidence of her growing commitment to pacifism. Here we see Addams, a force of thought, action, and commitment, forming lasting relationships with her Hull-House neighbors and the Chicago community of civic, political, and social leaders, even as she matured as an organizer, leader, and fund-raiser, and as a sought-after speaker, and writer. The papers reveal her positions on reform challenges while illuminating her strategies, successes, and responses to failures. At the same time, the collection brings to light Addams’s private life. Letters and other documents trace how many of her Hull-House and reform alliances evolved into deep, lasting friendships and also explore the challenges she faced as her role in her own family life became more complex.Fully annotated and packed with illustrations, The Selected Papers of Jane Addams, Volume 3 is a portrait of a woman as she changed-and as she changed history.

Jane Addams entered 1901 as a confident voice in the American settlement movement and pioneer in many of its methods. The period that followed marked the dramatic expansion of the Hull-House campus and its reach even as Addams increasingly devoted more time to lecturing, lobbying, and building bridges of reform in Chicago, Washington, D.C., and beyond.The fourth volume in the series follows Addams's increasingly busy life. Her activities included greater participation in the women's suffrage movement and speaking tours of twenty-five states and the District of Columbia to discuss child labor, settlement work, and women's issues. At the same time, she maintained relationships with an intimate circle of female friends, her extended family, the Hull-House community, and most importantly her companion Mary Rozet Smith. The editors provide an extensive collection of documents on this side of Addams's life while rooting her in the unique time and place of an era of fast and far-reaching change.

A bedrock text of American progressivism, Twenty Years at Hull-House tells the dramatic story of how social reformer Jane Addams cofounded and developed the Chicago settlement house into a community center dedicated to serving the city's immigrants and poor. Addams provides an eyewitness account of urban life in her lifetime while explaining the ideas and experiences that motivated her to dedicate her life to helping these Chicagoans. By arguing that Americans should respect immigrants' traditions, Addams created a successful template for integrating newcomers into society and empowering them to seek out what they needed from government, business, and other institutions. Addams' philosophy and tireless pursuit of social justice influenced people and movements around the world. One of the best-known public figures of her time, Addams won the Nobel Peace Prize and a century later remains an inspirational figure in American history.

Nearly a century before the advent of "multiculturalism," Jane Addams put forward her conception of the moral significance of diversity. Each member of a democracy, Addams believed, is under a moral obligation to seek out diverse experiences, making a daily effort to confront others' perspectives. Morality must be seen as a social rather than an individual endeavor, and democracy as a way of life rather than merely a basis for laws. Failing this, both democracy and ethics remain sterile, empty concepts.In this, Addams's earliest book on ethics--presented here with a substantial introduction by Charlene Haddock Seigfried--she reflects on the factors that hinder the ability of all members of society to determine their own well-being. Observing relationships between charitable workers and their clients, between factory owners and their employers, and between household employers and their servants, she identifies sources of friction and shows how conceiving of democracy as a social obligation can lead to new, mutually beneficial lines of conduct. She also considers the proper education of workers, struggles between parents and their adult daughters over conflicting family and social claims, and the merging of politics with the daily lives of constituents."The sphere of morals is the sphere of action," Addams proclaims.  It is not enough to believe passively in the innate dignity of all human beings. Rather, one must work daily to root out racial, gender, class, and other prejudices from personal relationships.

Wild rumors of a Devil Baby--a child who has miniature horns and a forked tail and appears in retribution for a husband's cruelty--at Hull-House brought a flood of curiosity-seekers to Jane Addams's door. To her surprise, many of the most adamant about seeing the Devil Baby were older, working-class, immigrant women.  These women, usually rather withdrawn from the community, seemed to spring to life in response to this apocryphal story--and to be inspired to tell stories of their own. The tales they shared with Addams in the wake of the Devil Baby were more personal and revealing than any they had previously told her: stories of abusive mates, lost or neglectful children, and endless, ill-paid menial labor endured on behalf of loved ones. In response to these sometimes wrenching conversations, Addams wrote The Long Road of Woman's Memory, an extended musing on the role of memory and myth in women's lives.  As Addams records the difficult recollections of these women she ponders the transformation of their experiences--so debilitating and full of anguish--into memories devoid of rancor and pain. She explores the catalytic function of cautionary tales in reviving older women's sense of agency. Through moving conversations with women who had lost sons on the battlefield, she emphasizes the importance of voicing a female perspective on war. The women's stories, graphically depicting the conditions in which they lived and labored and the purposefulness that sustained them, are gracefully woven together with Addams's insights on the functioning and purpose of memory.  Seen in the context of Addams's personal connection with these diverse women and their stories, her larger efforts to bring about equity and social justice appear all the more courageous and vital. Charlene Haddock Seigfried's new introduction sets Addams's observations in the context of pragmatist and feminist traditions.

Published in 1912 on the heels of Twenty Years at Hull-House and at the height of Jane Addams's popularity, A New Conscience and an Ancient Evil assesses the vulnerability of the rural and immigrant working-class girls who moved to Chicago and fell prey to the sexual bartering of what was known as the white slave trade.  Addams offers lurid accounts–-drawn from the records of Chicago's Juvenile Protection Association–-of young women coerced into lives of prostitution by men who lurked outside hotels and sweatshops. Because they lacked funds for proper recreation, Addams argues, poor and socially marginalized women were susceptible to sexual slavery, and without radical social change they would perhaps be "almost as free" as young men. In addition to promoting higher wages and better living conditions, Addams suggests that a longer period of public education for young women would deter them from the dangers of city life.  Despite its appeal to middle–class readers eager for tales of sexual excess and the rape of innocence, the press and prominent intellectuals criticized A New Conscience and an Ancient Evil for being disproportionately hysterical to its philosophical weight. Katherine Joslin's introduction considers the controversial reactions to the book and the circumstances of its publication. Behind the sensationalism of the narratives, Joslin locates themes including the commodification of sex and the importance of marriage for young women.

First published in 1922 during the "Red Scare," by which time Jane Addams's pacifist efforts had adversely affected her popularity as an author and social reformer, Peace and Bread in Time of War is Addams's eighth book and the third to deal with her thoughts on pacifism.  Addams's unyielding pacifism during the Great War drew criticism from politicians and patriots who deemed her the "most dangerous woman in America." Even those who had embraced her ideals of social reform condemned her outspoken opposition to U.S. entry into World War I or were ambivalent about her peace platforms. Turning away from the details of the war itself, Addams relies on memory and introspection in this autobiographical portrayal of efforts to secure peace during the Great War. "I found myself so increasingly reluctant to interpret the motives of other people that at length I confined all analysis of motives to my own," she writes. Using the narrative technique she described in The Long Road of Women's Memory, an extended musing on the roles of memory and myth in women's lives, Addams also recalls attacks by the press and defends her political ideals.  Katherine Joslin's introduction provides additional historical context to Addams's involvement with the Woman's Peace Party, the Women's International League for Peace and Freedom, and her work on Herbert Hoover's campaign to provide relief and food to women and children in war-torn enemy countries.

In the midst of World War I, from April 28 to May 1, 1915, more than a thousand women from Europe and North America gathered in The Hague to discuss proposals for a peaceful end to the war. As one of the founders of the Woman's Peace Party, Jane Addams was among the attendees at the International Congress of Women, along with fellow social reformers and peace activists Emily G. Balch and Alice Hamilton. This book contains their journalistic accounts of the  Congress's proceedings and results as well as their personal reflections on peace, war, politics, and the central role of women in the preservation of peace.  Following the conference in The Hague, Addams and Balch traveled around Europe as members of delegations visiting various governmental leaders to demand an end to the war. In this book they describe the activities of these delegations, painting a vivid portrait of the emerging women's peace movement.  With the continuing growth of the peace movement, the essays in Women at the Hague remain as timely as they were when first published in 1915. Addams, Balch, and Hamilton write compellingly about the organizing methods and collaborative spirit of the women's peace movement, conveying a strong awareness of the responsibility of women to protect the global community from the devastating effects of war.

As one of the four members of the inner circle at Hull-House, Julia Lathrop played an instrumental role in the field of social reform for more than fifty years. Working tirelessly for women, children, immigrants and workers, she was the first head of the federal Children's Bureau, an ardent advocate of woman suffrage, and a cultural leader. She was also one of Jane Addams's best friends. My Friend, Julia Lathrop is Addams' lovingly rendered biography of a memorable colleague and confidant.  The memoir reveals a great deal about the influence of Hull-House on the social and political history of the early twentieth century. An introduction by long-time Addams scholar Anne Firor Scott provides a broader account of women's work in voluntary associations.

In this her second book, Jane Addams moves beyond humanitarian appeals to sensibility and prudence, advancing a more aggressive, positive idea of peace as a dynamic social process emerging out of the poorer quarters of cosmopolitan cities. Her deep analysis of relations among diverse groups in U.S. society, exemplified by inter-ethnic and labor relations in Chicago, draws widely useful lessons for both domestic and global peace, in an early formulation of today’s "globalization from below." In an unprecedented, revolutionary critique of the pervasive militarization of society, Addams applies her scathing pen to traditional advocates and philosophers of “negative” peace, founders of the U.S. constitution, militarists, bigots, imperialists, and theories of “democratic peace” and liberal capitalism. Instead she sees a slow, powerful emergence of forces from below--the poor, the despised, workers, women, ethnic and racial communities, oppressed groups at home and abroad--that would invent moral substitutes for war and gradually shape a just, peaceful, and varied social order. An extensive, in-depth introduction by Berenice Carroll and Clinton Fink provides historical context, analysis, and a reassessment of the theoretical and practical significance of Newer Ideals of Peace today.

Inspired by their Progressive Era faith in social science solutions to society’s problems, the residents of Hull-House collaborated on this work of sociology based on their experiences as residents of Chicago’s Near West Side. The contributors to this book believed that an enlightened citizenry could be mobilized for reform, and that by publishing maps with explicit information about the wages and conditions of the working poor in Chicago’s Nineteenth Ward they would educate the public and inspire reforms. In addition to Jane Addams’s own prefatory note and paper on the role of social settlements in the labor movement, contributors provided detailed, real-world analyses of the Chicago Jewish ghetto, garment workers and the sweatshops, child labor, immigrant neighborhoods in the vicinity of Hull-House, and local charities. This edition also contains eight color reproductions of the original Hull-House neighborhood maps.  The year 2006 marks the one hundred and eleventh anniversary of the publication of Hull-House Maps and Papers, and the volume remains a dramatic statement about the residents’ shared values as well as a major influence on subsequent social surveys.

First published in 1922 during the "Red Scare," by which time Jane Addams''s pacifist efforts had adversely affected her popularity as an author and social reformer, Peace and Bread in Time of War is Addams''s eighth book and the third to deal with her thoughts on pacifism.   Addams''s unyielding pacifism during the Great War drew criticism from politicians and patriots who deemed her the "most dangerous woman in America." Even those who had embraced her ideals of social reform condemned her outspoken opposition to U.S. entry into World War I or were ambivalent about her peace platforms. Turning away from the details of the war itself, Addams relies on memory and introspection in this autobiographical portrayal of efforts to secure peace during the Great War. "I found myself so increasingly reluctant to interpret the motives of other people that at length I confined all analysis of motives to my own," she writes. Using the narrative technique she described in The Long Road of Women''s Memory, an extended musing on the roles of memory and myth in women''s lives, Addams also recalls attacks by the press and defends her political ideals.   Katherine Joslin''s introduction provides additional historical context to Addams''s involvement with the Woman''s Peace Party, the Women''s International League for Peace and Freedom, and her work on Herbert Hoover''s campaign to provide relief and food to women and children in war-torn enemy countries.  

Published in 1912 on the heels of Twenty Years at Hull-House and at the height of Jane Addams''s popularity, A New Conscience and an Ancient Evil assesses the vulnerability of the rural and immigrant working-class girls who moved to Chicago and fell prey to the sexual bartering of what was known as the white slave trade.   Addams offers lurid accounts–-drawn from the records of Chicago''s Juvenile Protection Association–-of young women coerced into lives of prostitution by men who lurked outside hotels and sweatshops. Because they lacked funds for proper recreation, Addams argues, poor and socially marginalized women were susceptible to sexual slavery, and without radical social change they would perhaps be "almost as free" as young men. In addition to promoting higher wages and better living conditions, Addams suggests that a longer period of public education for young women would deter them from the dangers of city life.   Despite its appeal to middle–class readers eager for tales of sexual excess and the rape of innocence, the press and prominent intellectuals criticized A New Conscience and an Ancient Evil for being disproportionately hysterical to its philosophical weight. Katherine Joslin''s introduction considers the controversial reactions to the book and the circumstances of its publication. Behind the sensationalism of the narratives, Joslin locates themes including the commodification of sex and the importance of marriage for young women.  

Venturing into Usefulness, the second volume of The Selected Papers of Jane Addams, documents the experience of this major American historical figure, intellectual, social activist, and author between June 1881, when at twenty-one she had just graduated from Rockford Female Seminary, and early 1889, when she was on the verge of founding the Hull-House settlement with Ellen Gates Starr. During these years she was developing into the social reformer and advocate of women''s rights, socioeconomic justice, and world peace she would eventually become. She evolved from a high-minded but inexperienced graduate of a women''s seminary into an educated woman and seasoned traveler well-exposed to elite culture and circles of philanthropy.

Artfully annotated, The Selected Papers of Jane Addams offers an evocative choice of correspondence, photographs, and other primary documents, presenting a multi-layered narrative of Addams''s personal and emerging professional life. Themes inaugurated in the previous volume are expanded here, including dilemmas of family relations and gender roles; the history of education; the dynamics of female friendship; religious belief and ethical development; changes in opportunities for women; and the evolution of philanthropy, social welfare, and reform ideas.

A bedrock text of American progressivism, Twenty Years at Hull-House tells the dramatic story of how social reformer Jane Addams cofounded and developed the Chicago settlement house into a community center dedicated to serving the city''s immigrants and poor. Addams provides an eyewitness account of urban life in her lifetime while explaining the ideas and experiences that motivated her to dedicate her life to helping these Chicagoans. By arguing that Americans should respect immigrants'' traditions, Addams created a successful template for integrating newcomers into society and empowering them to seek out what they needed from government, business, and other institutions. Addams'' philosophy and tireless pursuit of social justice influenced people and movements around the world. One of the best-known public figures of her time, Addams won the Nobel Peace Prize and a century later remains an inspirational figure in American history.

In 1889 an unknown but determined Jane Addams arrived in the immigrant-burdened, politically corrupt, and environmentally challenged Chicago with a vision for achieving a more secure, satisfying, and hopeful life for all. Eleven years later, her “scheme,” as she called it, had become Hull-House and stood as the template for the creation of the American settlement house movement while Addams’s writings and speeches attracted a growing audience to her ideas and work.

The third volume in this acclaimed series documents Addams’s creation of Hull-House and her rise to worldwide fame as the acknowledged female leader of progressive reform. It also provides evidence of her growing commitment to pacifism. Here we see Addams, a force of thought, action, and commitment, forming lasting relationships with her Hull-House neighbors and the Chicago community of civic, political, and social leaders, even as she matured as an organizer, leader, and fund-raiser, and as a sought-after speaker, and writer. The papers reveal her positions on reform challenges while illuminating her strategies, successes, and responses to failures. At the same time, the collection brings to light Addams’s private life. Letters and other documents trace how many of her Hull-House and reform alliances evolved into deep, lasting friendships and also explore the challenges she faced as her role in her own family life became more complex.

Fully annotated and packed with illustrations, The Selected Papers of Jane Addams, Volume 3 is a portrait of a woman as she changed—and as she changed history.

The pragmatist philosopher Jane Addams (1860-1935) is celebrated as the founder of Hull House, the settlement house for disadvantaged people in Chicago, where for many years she put into practice her progressive ideas for social reform. Addams was also deeply involved in international peace efforts. Remaining a pacifist throughout World War I, she was a founder of the Women's International League for Peace and Freedom and went on to receive the Nobel Peace Prize in 1931. Her books and essays on peace are frequently cited but long out of print and hard to obtain. Interest in Jane Addams is rapidly growing. As the American government withdraws from international treaties, her call for international law and cooperation has a new relevance. And in our increasingly dangerous world, her call for peace is being heard again. This volume contains the most complete collection ever made of Addam's essays, articles, and speeches on peace and international relations, written between 1899 and 1935.