Jean Baumgarten – författare

Jean Baumgarten's Introduction to Old Yiddish Literature, thoroughly revised from the first edition and translated into English, provides students and scholars of medieval, Renaissance, and early modern European cultures with an exemplary survey of the broad and deep literary tradition in Yiddish. Baumgarten conceives of his work as the study of an entire culture via its literature, and thus he conceives of literature in a broad sense: he begins with four chapters addressing pertinent issues of the larger cultural context of the literature and moves on to a consideration of the primary genres in which the culture is expressed (epic, romance, prose narrative, drama, biblical translation and commentary, ethical and moral treatises, prayers, and the broad range of literature of daily use - medical, legal, and historical). In the field of early Yiddish studies the book will be the standard of intellectual breadth and scholarly excellence for decades to come. In this second edition, the hundreds of text citations and bibliographical references that are the scholarly basis of the study have been verified, and the citations translated anew directly from the original source.

Parallel to the Halakhic laws, the minhagim (customs) are dependent on local practices and the regional schools of sages and rabbis. The minhagim played a decisive role in the history of the Jewish communities and in the formation of traditions of religious rulings. They gave stability, continuity, and authority to the local institutions. The impact of Jewish custom on daily life cannot be overestimated. Evolving spontaneously as an ascending process, it presents undercurrents that emanate from the folk, gradually bringing about changes that eventually become part of the legislative code. It further reflects influences of social, cultural, and mythological tendencies and local historical elements of every-day life of the period. The aim of this volume is to examine the concept of minhag in the broadest sense of the word. Focusing on the relationship between various types of customs and their impact on every aspect of Jewish life, the volume studies the historical, anthropological, religious, and cultural development and function of rites and rituals in establishing the Jewish self-definition and the identity of the local communities that adhered to them. The volume’s articles cover the subject of custom from three perspectives: an analysis of the theoretical and legal definition of custom, an analysis of the social and historical aspects of custom, and an anecdotal study of several particular customs. Customs are a wonderful historical prism by which to examine fluctuations and changes in Jewish life.

Parallel to the Halakhic laws, the minhagim (customs) are dependent on local practices and the regional schools of sages and rabbis. The minhagim played a decisive role in the history of the Jewish communities and in the formation of traditions of religious rulings. They gave stability, continuity, and authority to the local institutions.

The impact of Jewish custom on daily life cannot be overestimated. Evolving spontaneously as an ascending process, it presents undercurrents that emanate from the folk, gradually bringing about changes that eventually become part of the legislative code. It further reflects influences of social, cultural, and mythological tendencies and local historical elements of every-day life of the period.

The aim of this volume is to examine the concept of minhag in the broadest sense of the word. Focusing on the relationship between various types of customs and their impact on every aspect of Jewish life, the volume studies the historical, anthropological, religious, and cultural development and function of rites and rituals in establishing the Jewish self-definition and the identity of the local communities that adhered to them. The volume’s articles cover the subject of custom from three perspectives: an analysis of the theoretical and legal definition of custom, an analysis of the social and historical aspects of custom, and an anecdotal study of several particular customs.

Customs are a wonderful historical prism by which to examine fluctuations and changes in Jewish life.

Parallel to the Halakhic laws, the minhagim (customs) are dependent on local practices and the regional schools of sages and rabbis. The minhagim played a decisive role in the history of the Jewish communities and in the formation of traditions of religious rulings. They gave stability, continuity, and authority to the local institutions.

The impact of Jewish custom on daily life cannot be overestimated. Evolving spontaneously as an ascending process, it presents undercurrents that emanate from the folk, gradually bringing about changes that eventually become part of the legislative code. It further reflects influences of social, cultural, and mythological tendencies and local historical elements of every-day life of the period.

The aim of this volume is to examine the concept of minhag in the broadest sense of the word. Focusing on the relationship between various types of customs and their impact on every aspect of Jewish life, the volume studies the historical, anthropological, religious, and cultural development and function of rites and rituals in establishing the Jewish self-definition and the identity of the local communities that adhered to them. The volume’s articles cover the subject of custom from three perspectives: an analysis of the theoretical and legal definition of custom, an analysis of the social and historical aspects of custom, and an anecdotal study of several particular customs.

Customs are a wonderful historical prism by which to examine fluctuations and changes in Jewish life.

In this collaborative volume, the editors examine the role of Judeo-languages in literary, social, religious, and cultural channels of knowledge transfer, particularly in the dissemination of oral and written traditions beyond the core intellectual elite to the secondary Jewish intelligentsia and broader audiences. This phenomenon is evident in Yiddish, Judeo-Spanish, Judeo-Arabic, Judeo-Italian, Judeo-French, and Judeo-Turkish from the Middle Ages to the 20th century. The studies in this book present a wide range of manuscripts and printed editions, highlighting the diverse functions and roles of Judeo-languages as vehicles for the distribution, transmission, and mediation of knowledge.