Joaquim Maria Machado de Assis – författare

J. M. Machado de Assis (1839–1908) har kallats den brasilianska litteraturens fader. Det var inte mycket som talade för att han skulle bli författare. Han kom från ett arbetarhem och han led av epilepsi, och sin bildning fick han skaffa sig på egen hand. Han blev antagen som lärling på ett tryckeri och började sin skrivarbana som poet. Med tiden blev han en uppburen författare och han valdes på livstid till ordförande i den Brasilianska Litteraturakademien. Helena utkom 1876 och tillhör författarens tidigare verk där den romantiska stilen är påtaglig. Den har alltid utövat stor tjuskraft på läsarna i Brasilien där den är en levande klassiker och fortfarande kommer ut i stora upplagor. Intrigen är sinnrikt uppbyggd och slutet är överraskande. ”Boken är trots att det gått mer än 100 år sedan den kom ut lättläst, och den känns fortfarande aktuell. Dygd och moral, sanning och oärlighet gestaltas i olika spörsmål som personerna, genom ödets nyck eller försynen (?) ’drabbas’ av. ... En utmärkt latinamerikansk klassiker.” – Monica Morén, BTJ:s sambindningslista

"A palm tree, seeing me troubled and divining the cause, murmured in its branches that there was nothing wrong with fifteen-year old boys getting into corners with girls of fourteen; quite the contrary, youths of that age have no other function, and corners were made for that very purpose. It was an old palm-tree, and I believed in old palm-trees even more than in old books. Birds, butterflies, a cricket trying out its summer song, all the living things of the airwere of the same opinion." So begins this extraordinary love story between Bento and Capitu, childhood sweethearts who grow up next door to each other in Rio de Janeiro in the 1850s. Like other great nineteenth century novels--The Scarlet Letter, Anna Karenina, Madame Bovary--Machado de Assis's Dom Casmurro explores the themes of marriage and adultery. But what distinguishes Machado's novel from the realism of its contemporaries, and what makes it such a delightful discovery for English-speaking readers, is its eccentric and wildly unpredictable narrative style. Far from creating the illusion of an orderly fictional "reality," Dom Casmurro istold by a narrator who is disruptively self-conscious, deeply subjective, and prone to all manner of marvelous digression. As he recounts the events of his life from the vantage of a lonely old age, Bento continually interruptshis story to reflect on the writing of it: he examines the aptness of an image or analogy, considers cutting out certain scenes before taking the manuscript to the printer, and engages in a running, and often hilarious, dialogue with the reader. "If all this seems a little emphatic, irritating reader," he says, "it's because you have never combed a girl's hair, you've never put your adolescent hands on the young head of a nymph..." But the novel is more than a performance of stylisticacrobatics. It is an ironic critique of Catholicism, in which God appears as a kind of divine accountant whose ledgers may be balanced in devious as well as pious ways. It is also a story about love and itsobstacles, about deception and self-deception, and about the failure of memory to make life's beginning fit neatly into its end. First published in 1900, Dom Casmurro is one of the great unrecognized classics of the turn of the century by one of Brazil's greatest writers. The popularity of Machado de Assis in Latin America has never been in doubt and now, with the acclaim of such critics and writers as Susan Sontag, John Barth, and Tony Tanner, his work is finally receiving theworldwide attention it deserves. Newly translated and edited by John Gledson, with an afterword by Joao Adolfo Hansen, this Library of Latin America edition is the only complete, unabridged, andannotated translation of the novel available. It offers English-speaking readers a literary genius of the rarest kind.

Esau and Jacob is the last of Machado de Assis's four great novels. At one level it is the story of twin brothers in love with the same woman and her inability to choose between them. At another level, it is the story of Brazil itself, caught between the traditional and the modern, and between the monarchical and republican ideals. Instead of a heroic biblical fable, Machado de Assis gives us a story of the petty squabbles, conflicting ambitions, doubts, and insecurities that are part of the human condition.

Esau and Jacob is the last of Machado de Assis's four great novels. At one level it is the story of twin brothers in love with the same woman and her inability to choose between them. At another level, it is the story of Brazil itself, caught between the traditional and the modern, and between the monarchical and republican ideals. Instead of a heroic biblical fable, Machado de Assis gives us a story of the petty squabbles, conflicting ambitions, doubts, and insecurities that are part of the human condition.

"Be aware that frankness is the prime virtue of a dead man," writes the narrator of The Posthumous Memoirs of Br?s Cubas. But while he may be dead, he is surely one of the liveliest characters in fiction, a product of one of the most remarkable imaginations in all of literature, Brazil''s greatest novelist of the nineteenth century, Joaquim Maria Machado de Assis.By turns flippant and profound, The Posthumous Memoirs of Br?s Cubas is the story of an unheroic man with half-hearted political ambitions, a harebrained idea for curing the world of melancholy, and a thousand quixotic theories unleashed from beyond the grave. It is a novel that has influenced generations of Latin American writers but remains refreshingly and unforgettably unlike anything written before or after it. Newly translated by Gregory Rabassa and superbly edited by Enylton de S? Rego and Gilberto Pinheiro Passos, this Library of Latin America edition brings to English-speaking readers a literary delight of the highest order.

Esau and Jacob is the last of Machado de Assis''s four great novels. At one level it is the story of twin brothers in love with the same woman and her inability to choose between them. At another level, it is the story of Brazil itself, caught between the traditional and the modern, and between the monarchical and republican ideals. Instead of a heroic biblical fable, Machado de Assis gives us a story of the petty squabbles, conflicting ambitions, doubts, and insecurities that are part of the human condition.

"Be aware that frankness is the prime virtue of a dead man," writes the narrator of The Posthumous Memoirs of Br?s Cubas. But while he may be dead, he is surely one of the liveliest characters in fiction, a product of one of the most remarkable imaginations in all of literature, Brazil''s greatest novelist of the nineteenth century, Joaquim Maria Machado de Assis.By turns flippant and profound, The Posthumous Memoirs of Br?s Cubas is the story of an unheroic man with half-hearted political ambitions, a harebrained idea for curing the world of melancholy, and a thousand quixotic theories unleashed from beyond the grave. It is a novel that has influenced generations of Latin American writers but remains refreshingly and unforgettably unlike anything written before or after it. Newly translated by Gregory Rabassa and superbly edited by Enylton de S? Rego and Gilberto Pinheiro Passos, this Library of Latin America edition brings to English-speaking readers a literary delight of the highest order.

"A palm tree, seeing me troubled and divining the cause, murmured in its branches that there was nothing wrong with fifteen-year old boys getting into corners with girls of fourteen; quite the contrary, youths of that age have no other function, and corners were made for that very purpose. It was an old palm-tree, and I believed in old palm-trees even more than in old books. Birds, butterflies, a cricket trying out its summer song, all the living things of the air were of the same opinion." So begins this extraordinary love story between Bento and Capitu, childhood sweethearts who grow up next door to each other in Rio de Janeiro in the 1850s. Like other great nineteenth century novels--The Scarlet Letter, Anna Karenina, Madame Bovary--Machado de Assis''s Dom Casmurro explores the themes of marriage and adultery. But what distinguishes Machado''s novel from the realism of its contemporaries, and what makes it such a delightful discovery for English-speaking readers, is its eccentric and wildly unpredictable narrative style. Far from creating the illusion of an orderly fictional "reality," Dom Casmurro is told by a narrator who is disruptively self-conscious, deeply subjective, and prone to all manner of marvelous digression. As he recounts the events of his life from the vantage of a lonely old age, Bento continually interrupts his story to reflect on the writing of it: he examines the aptness of an image or analogy, considers cutting out certain scenes before taking the manuscript to the printer, and engages in a running, and often hilarious, dialogue with the reader. "If all this seems a little emphatic, irritating reader," he says, "it''s because you have never combed a girl''s hair, you''ve never put your adolescent hands on the young head of a nymph..." But the novel is more than a performance of stylistic acrobatics. It is an ironic critique of Catholicism, in which God appears as a kind of divine accountant whose ledgers may be balanced in devious as well as pious ways. It is also a story about love and its obstacles, about deception and self-deception, and about the failure of memory to make life''s beginning fit neatly into its end. First published in 1900, Dom Casmurro is one of the great unrecognized classics of the turn of the century by one of Brazil''s greatest writers. The popularity of Machado de Assis in Latin America has never been in doubt and now, with the acclaim of such critics and writers as Susan Sontag, John Barth, and Tony Tanner, his work is finally receiving the worldwide attention it deserves. Newly translated and edited by John Gledson, with an afterword by Joao Adolfo Hansen, this Library of Latin America edition is the only complete, unabridged, and annotated translation of the novel available. It offers English-speaking readers a literary genius of the rarest kind.

"A palm tree, seeing me troubled and divining the cause, murmured in its branches that there was nothing wrong with fifteen-year old boys getting into corners with girls of fourteen; quite the contrary, youths of that age have no other function, and corners were made for that very purpose. It was an old palm-tree, and I believed in old palm-trees even more than in old books. Birds, butterflies, a cricket trying out its summer song, all the living things of the air were of the same opinion." So begins this extraordinary love story between Bento and Capitu, childhood sweethearts who grow up next door to each other in Rio de Janeiro in the 1850s. Like other great nineteenth century novels--The Scarlet Letter, Anna Karenina, Madame Bovary--Machado de Assis''s Dom Casmurro explores the themes of marriage and adultery. But what distinguishes Machado''s novel from the realism of its contemporaries, and what makes it such a delightful discovery for English-speaking readers, is its eccentric and wildly unpredictable narrative style. Far from creating the illusion of an orderly fictional "reality," Dom Casmurro is told by a narrator who is disruptively self-conscious, deeply subjective, and prone to all manner of marvelous digression. As he recounts the events of his life from the vantage of a lonely old age, Bento continually interrupts his story to reflect on the writing of it: he examines the aptness of an image or analogy, considers cutting out certain scenes before taking the manuscript to the printer, and engages in a running, and often hilarious, dialogue with the reader. "If all this seems a little emphatic, irritating reader," he says, "it''s because you have never combed a girl''s hair, you''ve never put your adolescent hands on the young head of a nymph..." But the novel is more than a performance of stylistic acrobatics. It is an ironic critique of Catholicism, in which God appears as a kind of divine accountant whose ledgers may be balanced in devious as well as pious ways. It is also a story about love and its obstacles, about deception and self-deception, and about the failure of memory to make life''s beginning fit neatly into its end. First published in 1900, Dom Casmurro is one of the great unrecognized classics of the turn of the century by one of Brazil''s greatest writers. The popularity of Machado de Assis in Latin America has never been in doubt and now, with the acclaim of such critics and writers as Susan Sontag, John Barth, and Tony Tanner, his work is finally receiving the worldwide attention it deserves. Newly translated and edited by John Gledson, with an afterword by Joao Adolfo Hansen, this Library of Latin America edition is the only complete, unabridged, and annotated translation of the novel available. It offers English-speaking readers a literary genius of the rarest kind.

Esau and Jacob is the last of Machado de Assis''s four great novels. At one level it is the story of twin brothers in love with the same woman and her inability to choose between them. At another level, it is the story of Brazil itself, caught between the traditional and the modern, and between the monarchical and republican ideals. Instead of a heroic biblical fable, Machado de Assis gives us a story of the petty squabbles, conflicting ambitions, doubts, and insecurities that are part of the human condition.

The modem Brazilian short story begins with the mature work of Joaquim Maria Machado de Assis (1839-1908), acclaimed almost unanimously as Brazil's greatest writer. Collectively, these nineteen stories are representative of Machado's unique style and world view, and this translation doubles the number of his stories previously available in English.The stories in this volume reflect Machado's post-1880 emphasis on social satire and experimentation in psychological realism. If he had continued to produce the moralistic love stories and parlor intrigues of his earlier fiction, Machado's legacy would have been an entertaining but inconsequent body of work. However, by 1880 he had begun a devastating satirical assault on society through his fiction. In spite of his ruthlessness, Machado does at times reveal an ironic sympathy for his characters. He is not indifferent to human conflict but uses humor and irony to stress the absurdity of these conflicts, acted out against the backdrop of an indifferent universe. Such a spectacle creates a sense of helplessness that can only inspire wistful amusement.In his technical mastery of the short story. Machado was decades ahead of his contemporaries and can still be considered more modern than most of the modernists themselves. That his stories elicit such strong and diverse reactions today is a tribute to their richness, complexity, and significance.

"A small masterwork, freshly translated , by one of the great novelists of the 19th century. A retired Brazilian diplomat (Ayres) recounts the love affair of a young widow who would rather be faithful to her dead Romeo. How she rejoins the world of the living, rekindling Ayres' spirit as well, is told with muted allusions to Brazil's plantation life and its emancipation of the slaves."--Chicago Tribune "This novel first appeared in 1908 , the year of Machado de Assi s' death . . It is a mild story, mildly told with a muted form of irony . . it is without self-pity, an elegiac book ...unmistakably the work of a masterful writer."--Kirkus Reviews "Packed with wit, with compassion, with valiant self-knowledge. It is an experience I urge you to undertake."--Cleveland Plain Dealer "A novel as ironic as any of Machado's earlier fiction, but with a new sense of ripeness and tender regard for those whom life tries and tests. It is a last fitting monument to the art of Machado de Assis."--Nation

A progenitor of twentieth-century Latin American fiction, Joaquim Maria Machado de Assis (1839-1908), was hailed in his lifetime as Brazil’s greatest writer. This majestic translation combines all his short-story collections appearing in his lifetime and reintroduces de Assis as a literary giant who must be integrated into the world literary canon.