Jodi Magness – författare

A major new history of one of the world's holiest of cities, based on the most recent archaeological discoveries First settled five thousand years ago by a mountain spring between the Mediterranean and Dead Sea, Jerusalem was named for the god (Shalem) that was worshipped there. When David reportedly conquered the city, ca. 1000 BCE, he transferred the Ark of the Covenant--and with it, the presence of the God of Israel--to this rocky outcrop. Here, David's son Solomon built a permanent house for the God of Israel called the first temple, and since then this spot has been known as the Temple Mount. After Babylonians destroyed Solomon's temple in 586 BCE, it was replaced by the second temple, which is the setting for many of the events described in the Gospel accounts. In 70 CE, the Romans destroyed Jerusalem, leaving the Temple Mount in ruins. Two hundred and fifty years later, the emperor Constantine constructed the Church of the Holy Sepulcher around the spots where Jesus is believed to have been crucified and buried, and the church is now considered Jerusalem's holiest site by many Christians worldwide. In the late seventh century CE the focus shifted back to the Temple Mount, when an early Islamic ruler named `Abd al-Malek enshrined the rocky outcrop in a monument that is still iconic of the city today: the Dome of the Rock. In 1099 Crusaders conquered Jerusalem, and although their rule was brief rule they left a deep impact on the city. Today, much of the old city retains its medieval appearance. For followers of the three Abrahamic faiths, Jerusalem is the place where the presence of the God of Israel dwells--the meeting point of heaven and earth and the locus of divine and human interaction. Jerusalem through the Ages by Jodi Magness explores how these beliefs came to be associated with the city by introducing readers to its complex and layered history, providing a broad yet detailed account, including the most recent archaeological discoveries. Each chapter focuses on a key moment of transition from Jerusalem's beginnings to the Crusades of the medieval period, enabling readers to experience the city's many transformations as it changed hands and populations-Jebusites, Israelites, Judahites, Persians, Greeks, Romans, Jews, Christians, and Muslims. The book also includes a walking guide for visitors who wish to experience the city's many archaeological sites firsthand.

A major new history of one of the world''s holiest of cities, based on the most recent archaeological discoveries First settled five thousand years ago by a mountain spring between the Mediterranean and Dead Sea, Jerusalem was named for the god (Shalem) that was worshipped there. When David reportedly conquered the city, ca. 1000 BCE, he transferred the Ark of the Covenant--and with it, the presence of the God of Israel--to this rocky outcrop. Here, David''s son Solomon built a permanent house for the God of Israel called the first temple, and since then this spot has been known as the Temple Mount. After Babylonians destroyed Solomon''s temple in 586 BCE, it was replaced by the second temple, which is the setting for many of the events described in the Gospel accounts. In 70 CE, the Romans destroyed Jerusalem, leaving the Temple Mount in ruins. Two hundred and fifty years later, the emperor Constantine constructed the Church of the Holy Sepulcher around the spots where Jesus is believed to have been crucified and buried, and the church is now considered Jerusalem''s holiest site by many Christians worldwide. In the late seventh century CE the focus shifted back to the Temple Mount, when an early Islamic ruler named `Abd al-Malek enshrined the rocky outcrop in a monument that is still iconic of the city today: the Dome of the Rock. In 1099 Crusaders conquered Jerusalem, and although their rule was brief rule they left a deep impact on the city. Today, much of the old city retains its medieval appearance. For followers of the three Abrahamic faiths, Jerusalem is the place where the presence of the God of Israel dwells--the meeting point of heaven and earth and the locus of divine and human interaction. Jerusalem through the Ages by Jodi Magness explores how these beliefs came to be associated with the city by introducing readers to its complex and layered history, providing a broad yet detailed account, including the most recent archaeological discoveries. Each chapter focuses on a key moment of transition from Jerusalem''s beginnings to the Crusades of the medieval period, enabling readers to experience the city''s many transformations as it changed hands and populations-Jebusites, Israelites, Judahites, Persians, Greeks, Romans, Jews, Christians, and Muslims. The book also includes a walking guide for visitors who wish to experience the city''s many archaeological sites firsthand.

A major new history of one of the world''s holiest of cities, based on the most recent archaeological discoveries First settled five thousand years ago by a mountain spring between the Mediterranean and Dead Sea, Jerusalem was named for the god (Shalem) that was worshipped there. When David reportedly conquered the city, ca. 1000 BCE, he transferred the Ark of the Covenant--and with it, the presence of the God of Israel--to this rocky outcrop. Here, David''s son Solomon built a permanent house for the God of Israel called the first temple, and since then this spot has been known as the Temple Mount. After Babylonians destroyed Solomon''s temple in 586 BCE, it was replaced by the second temple, which is the setting for many of the events described in the Gospel accounts. In 70 CE, the Romans destroyed Jerusalem, leaving the Temple Mount in ruins. Two hundred and fifty years later, the emperor Constantine constructed the Church of the Holy Sepulcher around the spots where Jesus is believed to have been crucified and buried, and the church is now considered Jerusalem''s holiest site by many Christians worldwide. In the late seventh century CE the focus shifted back to the Temple Mount, when an early Islamic ruler named `Abd al-Malek enshrined the rocky outcrop in a monument that is still iconic of the city today: the Dome of the Rock. In 1099 Crusaders conquered Jerusalem, and although their rule was brief rule they left a deep impact on the city. Today, much of the old city retains its medieval appearance. For followers of the three Abrahamic faiths, Jerusalem is the place where the presence of the God of Israel dwells--the meeting point of heaven and earth and the locus of divine and human interaction. Jerusalem through the Ages by Jodi Magness explores how these beliefs came to be associated with the city by introducing readers to its complex and layered history, providing a broad yet detailed account, including the most recent archaeological discoveries. Each chapter focuses on a key moment of transition from Jerusalem''s beginnings to the Crusades of the medieval period, enabling readers to experience the city''s many transformations as it changed hands and populations-Jebusites, Israelites, Judahites, Persians, Greeks, Romans, Jews, Christians, and Muslims. The book also includes a walking guide for visitors who wish to experience the city''s many archaeological sites firsthand.

Dozens of ancient synagogues have been discovered around the Mediterranean, most of which date to the fourth-sixth centuries CE and are concentrated in Palestine. In the 1930 Schweich Lectures, Eleazar Lipa Sukenik established a typology and chronology for these buildings. Ancient Synagogues in Palestine evaluates Sukenik's conclusions in light of new discoveries since his time. It opens with an overview of ancient synagogues in the region, followed by a survey of the historiography of the study of these buildings, highlighting its ideological roots in the early Zionist movement. In the final chapters, Magness examines the evidence for the dating of the synagogues at Khirbet Wadi Hamam and Capernaum, arguing that different synagogue types overlapped and were contemporary to the fourth-sixth centuries CE instead of being sequential, as Sukenik thought. This conclusion contradicts a widely accepted view that late antique Jewish communities in Palestine suffered and declined under supposedly oppressive Christian rule.

A major new history of one of the world's holiest of cities, based on the most recent archaeological discoveries First settled five thousand years ago by a mountain spring between the Mediterranean and Dead Sea, Jerusalem was named for the god (Shalem) that was worshipped there. When David reportedly conquered the city, ca. 1000 BCE, he transferred the Ark of the Covenant--and with it, the presence of the God of Israel--to this rocky outcrop. Here, David's son Solomon built a permanent house for the God of Israel called the first temple, and since then this spot has been known as the Temple Mount. After Babylonians destroyed Solomon's temple in 586 BCE, it was replaced by the second temple, which is the setting for many of the events described in the Gospel accounts. In 70 CE, the Romans destroyed Jerusalem, leaving the Temple Mount in ruins. Two hundred and fifty years later, the emperor Constantine constructed the Church of the Holy Sepulcher around the spots where Jesus is believed to have been crucified and buried, and the church is now considered Jerusalem's holiest site by many Christians worldwide. In the late seventh century CE the focus shifted back to the Temple Mount, when an early Islamic ruler named `Abd al-Malek enshrined the rocky outcrop in a monument that is still iconic of the city today: the Dome of the Rock. In 1099 Crusaders conquered Jerusalem, and although their rule was brief rule they left a deep impact on the city. Today, much of the old city retains its medieval appearance. For followers of the three Abrahamic faiths, Jerusalem is the place where the presence of the God of Israel dwells--the meeting point of heaven and earth and the locus of divine and human interaction. Jerusalem through the Ages by Jodi Magness explores how these beliefs came to be associated with the city by introducing readers to its complex and layered history, providing a broad yet detailed account, including the most recent archaeological discoveries. Each chapter focuses on a key moment of transition from Jerusalem's beginnings to the Crusades of the medieval period, enabling readers to experience the city's many transformations as it changed hands and populations-Jebusites, Israelites, Judahites, Persians, Greeks, Romans, Jews, Christians, and Muslims. The book also includes a walking guide for visitors who wish to experience the city's many archaeological sites firsthand.

This book provides an introduction to the archaeology and history of ancient Palestine - modern Israel, Jordan and the Palestinian territories - from the destruction of Solomon's temple in 586 BCE to the Muslim conquest in 640 CE. Special attention is paid to the archaeology of Jerusalem and the Second Temple period, in the time of Herod the Great and Jesus. For each period, the book offers a historical background for the Mediterranean world and the ancient Near East, as well as the events in Palestine. Major sites such as Masada, Caesarea Maritima and Petra are examined in archaeological and historical detail, along with the material culture - coins, pottery, glass and stone vessels - of each period. This book provides a thorough overview of the archaeology of this historically vibrant part of the world.

A new account of the famous site and story of the last stand of a group of Jewish rebels who held out against the Roman EmpireTwo thousand years ago, 967 Jewish men, women, and children—the last holdouts of the revolt against Rome following the fall of Jerusalem and the destruction of the Second Temple—reportedly took their own lives rather than surrender to the Roman army. This dramatic event, which took place on top of Masada, a barren and windswept mountain overlooking the Dead Sea, spawned a powerful story of Jewish resistance that came to symbolize the embattled modern State of Israel. The first extensive archaeological excavations of Masada began in the 1960s, and today the site draws visitors from around the world. And yet, because the mass suicide was recorded by only one ancient author—the Jewish historian Josephus—some scholars question if the event ever took place.Jodi Magness, an archaeologist who has excavated at Masada, explains what happened there, how we know it, and how recent developments might change understandings of the story. Incorporating the latest findings, she integrates literary and historical sources to show what life was like for Jews under Roman rule during an era that witnessed the reign of Herod and Jesus’s ministry and death.Featuring numerous illustrations, this is an engaging exploration of an ancient story that continues to grip the imagination today.

The dramatic story of the last stand of a group of Jewish rebels who held out against the Roman Empire, as revealed by the archaeology of its famous siteTwo thousand years ago, 967 Jewish men, women, and children—the last holdouts of the revolt against Rome following the fall of Jerusalem and the destruction of the Second Temple—reportedly took their own lives rather than surrender to the Roman army. This dramatic event, which took place on top of Masada, a barren and windswept mountain overlooking the Dead Sea, spawned a powerful story of Jewish resistance that came to symbolize the embattled modern State of Israel. Incorporating the latest findings, Jodi Magness, an archaeologist who has excavated at Masada, explains what happened there—and what it has come to mean since. Featuring numerous illustrations, this is an engaging exploration of an ancient story that continues to grip the imagination today.

There is a common perception that the Muslim conquest of Palestine in the seventh century caused a decline in the number and prosperity of settlements throughout the country. The role played by archaeology in perpetuating this view, claims Magness, is particularly insidious, because it is perceived, rightly or wrongly, as providing “scientific” (and therefore “objective”) data. Thus, archaeological evidence is frequently cited by scholars as proof or confirmation that Palestine declined after the Muslim conquest, and especially after the rise of the Abbasids in the mid-eighth century. Instead, Magness argues that the archaeological evidence, freed insofar as possible of political and/or religious biases, supports the idea that Palestine and Syria experienced a tremendous growth in population and prosperity between the mid-sixth and mid-seventh centuries. Such a radical shift in the interpretation of the evidence guarantees that this volume will be a benchmark with which future interpretations must reckon.The book includes a CD with map and key, which provides additional information regarding the sites studied and the area examined.

In 1961, when Lee Israel Levine graduated from both Columbia College in New York, majoring in philosophy, and Jewish Theological Seminary, majoring in Talmud, this accomplishment was only a precursor to the brilliant career that would follow. While researching his Columbia University dissertation in Jerusalem, Levine established close ties with members of the Institute of Archaeology at Hebrew University and Prof. Yigael Yadin, who recognized the need for an interdisciplinary approach that would give graduate archaeology students a solid base in Jewish history and rabbinic sources to supplement their archaeological training. Levine accepted Yadin’s invitation to return to Israel after graduation to teach at the Institute of Archaeology and later was granted a joint appointment in the Institute of Archaeology and the Department of Jewish History. In 1985, he was promoted to the rank of Full Professor, and since 2003, he has held the Rev. Moses Bernard Lauterman Family Chair in Classical Archaeology at the Hebrew University.Levine was instrumental in founding and developing the TALI (an acronym for Tigbur Limudei Yahadut, Enriched Jewish Studies) track of Israel’s state school system. He was also a founding member of the Seminary of Judaic Studies in Jerusalem (now known as the Schechter Institute for Jewish Studies), which opened its doors in 1984. In addition to teaching, Lee headed the Schechter Institute (first as dean and then as president) from 1987 to 1994. Lee was an active member of the Masorti Movement in Israel and represented it abroad as Director of the Foundation for Masorti Judaism (1986–87) and Vice-Chancellor of Israel Affairs at the Jewish Theological Seminary (1987–94).The honoree has published 12 monographs, 11 edited or coedited volumes, and 180 articles. His scholarship encompasses a broad range of topics relating to ancient Judaism, especially archaeology, rabbinic studies, and Jewish history. Within these disciplines he has dealt with a variety of subfields, including ancient synagogues and liturgy, ancient Jewish art, Galilee, Jerusalem, Hellenism and Judaism, and the historical geography of ancient Palestine. He is one of the first major scholars to draw on and integrate data from all of these fields in order to afford a better understanding of ancient Judaism. The 32 contributions to this volume by 35 authors are a tribute to his influence on this field of study and reflect the broad spectrum of his own interests. The 26 English and 6 Hebrew essays are divided into sections on Hellenism, Christianity, and Judaism; art and archaeology—Jerusalem and Galilee; rabbis; the ancient synagogue; sages and patriarchs; and archaeology, art, and historical geography.

The Late Roman fort at Yotvata is located in the southern Arava some 40 km north of Eilat/Aqaba (ancient Aila). The modern Hebrew name of the site is based on its suggested identification with biblical Jotbathah (Deut 10:7), where the Israelites encamped during their desert wanderings. The modern Arabic name of the site, Ein Ghadian, may preserve the ancient Roman name Ad Dianam. Because the Late Roman fort at Yotvata is visible as a low mound next to the Arava road, it has long been known to scholars. Each June between 2003 and 2007, Gwyn Davies (Florida International University) and Jodi Magness (University of North Carolina at Chapel Hill) co-directed excavations here. This volume provides the results of those excavations, adding substantially to our knowledge of Roman defenses in the third and fourth centuries of the Common Era, along the trade route that traversed the southern Arava and on the eastern frontier of the Empire.

Hanan Eshel (z"l) was a prolific scholar in the field of Dead Sea Scrolls, Classical Archaeology of the Near East and many other topics. During his terminal illness, friends and colleagues got together to present him with a collection of studies on topics that were close to his fields of interest, as an expression of deep friendship and admiration. The volume contains the 22 papers presented to Hanan before his death, covering topics in archaeology, history, and textual studies, with a particular emphasis on aspects relating to the Dead Sea Scrolls, spanning the late Iron Age through late Antiquity.

Late Antiquity marked one of the most significant transitions in European history-one that saw the rise of Christianity and the transformation of the classical Mediterranean world of ancient Rome. The richness of its art and the wealth of its archaeological remains have increasingly been recognised in recent decades and new discoveries and ongoing research are currently altering the ways in which we perceive the period. These two volumes provide a wide-ranging guide to the art and archaeology of the period 300-700 CE. Key monuments and artifact-types are discussed and placed in their historical contexts, but significant attention is also paid to the main cities, regions and peoples playing a prominent role in the history of the period as well as to some key issues and debates in its study. The chapters are written by leading experts and will be invaluable for any student or scholar interested in the period.