Joel W. Martin – författare

Native Americans practice some of America''s most spiritually profound, historically resilient, and ethically demanding religions. Joel Martin draws his narrative from folk stories, rituals, and even landscapes to trace the development of Native American religion from ancient burial mounds, through interactions with European conquerors and missionaries, and on to the modern-day rebirth of ancient rites and beliefs. The book depicts the major cornerstones of American Indian history and religion--the vast movements for pan-Indian renewal, the formation of the Native American Church in 1919, the passage of the Native American Graves and Repatriation Act of 1990, and key political actions involving sacred sites in the 1980s and ''90s. Martin explores the close links between religion and Native American culture and history. Legendary chiefs like Osceola and Tecumseh led their tribes in resistance movements against the European invaders, inspired by prophets like the Shawnee Tenskwatawa and the Mohawk Coocoochee. Catharine Brown, herself a convert, founded a school for Cherokee women and converted dozens of her people to Christianity. Their stories, along with those of dozens of other men and women--from noblewarriors to celebrated authors--are masterfully woven into this vivid, wide-ranging survey of Native American history and religion.

Native Americans practice some of America's most spiritually profound, historically resilient, and ethically demanding religions. Joel Martin draws his narrative from folk stories, rituals, and even landscapes to trace the development of Native American religion from ancient burial mounds, through interactions with European conquerors and missionaries, and on to the modern-day rebirth of ancient rites and beliefs. The book depicts the major cornerstones of American Indian history and religion--the vast movements for pan-Indian renewal, the formation of the Native American Church in 1919, the passage of the Native American Graves and Repatriation Act of 1990, and key political actions involving sacred sites in the 1980s and '90s. Martin explores the close links between religion and Native American culture and history. Legendary chiefs like Osceola and Tecumseh led their tribes in resistance movements against the European invaders, inspired by prophets like the Shawnee Tenskwatawa and the Mohawk Coocoochee. Catharine Brown, herself a convert, founded a school for Cherokee women and converted dozens of her people to Christianity. Their stories, along with those of dozens of other men and women--from noblewarriors to celebrated authors--are masterfully woven into this vivid, wide-ranging survey of Native American history and religion.

Native Americans practice some of America''s most spiritually profound, historically resilient, and ethically demanding religions. Joel Martin draws his narrative from folk stories, rituals, and even landscapes to trace the development of Native American religion from ancient burial mounds, through interactions with European conquerors and missionaries, and on to the modern-day rebirth of ancient rites and beliefs. The book depicts the major cornerstones of American Indian history and religion--the vast movements for pan-Indian renewal, the formation of the Native American Church in 1919, the passage of the Native American Graves and Repatriation Act of 1990, and key political actions involving sacred sites in the 1980s and ''90s. Martin explores the close links between religion and Native American culture and history. Legendary chiefs like Osceola and Tecumseh led their tribes in resistance movements against the European invaders, inspired by prophets like the Shawnee Tenskwatawa and the Mohawk Coocoochee. Catharine Brown, herself a convert, founded a school for Cherokee women and converted dozens of her people to Christianity. Their stories, along with those of dozens of other men and women--from noblewarriors to celebrated authors--are masterfully woven into this vivid, wide-ranging survey of Native American history and religion.

God or Darwin? It is one of the most contentious conflicts of our time. It is also completely unnecessary, according to Joel W. Martin, an evolutionary biologist and ordained elder in the Presbyterian Church USA. In this slim but powerful book, Martin argues that it is not contradictory to be a practicing, faithful Christian who accepts the science of evolution. Martin finds that much of the controversy in the United States over evolution is manufactured and predicated on a complete-and sometimes willful-misapprehension of basic science. Science and religion, he says, serve different purposes and each seeks to answer questions that the other need never address. He believes that many of the polarizing debates about evolution distract from the deeper lessons of Christianity and that literal, fundamentalist readings of the Bible require the faithful to reject not just evolution but many of science's greatest discoveries. Just as the scientific explanation of rainbows is not meant to refute the biblical "rainbow" story of God's promise, evolutionary theory is not a ploy to disavow the divine.Indeed, Martin shows that the majority of Christians worldwide accept the theory of evolution. He urges his fellow Christians to refuse to participate in the intellectually stifling debate over evolution and creationism/intelligent design.

In this interdisciplinary collection of essays, Joel W. Martin and Mark A. Nicholas gather emerging and leading voices in the study of Native American religion to reconsider the complex and often misunderstood history of Native peoples'' engagement with Christianity and with Euro-American missionaries. Surveying mission encounters from contact through the mid-nineteenth century, the volume alters and enriches our understanding of both American Christianity and indigenous religion. The essays here explore a variety of postcontact identities, including indigenous Christians, "mission friendly" non-Christians, and ex-Christians, thereby exploring the shifting world of Native-white cultural and religious exchange. Rather than questioning the authenticity of Native Christian experiences, these scholars reveal how indigenous peoples negotiated change with regard to missions, missionaries, and Christianity. This collection challenges the pervasive stereotype of Native Americans as culturally static and ill-equipped to navigate the roiling currents associated with colonialism and missionization.The contributors are Emma Anderson, Joanna Brooks, Steven W. Hackel, Tracy Neal Leavelle, Daniel Mandell, Joel W. Martin, Michael D. McNally, Mark A. Nicholas, Michelene Pesantubbee, David J. Silverman, Laura M. Stevens, Rachel Wheeler, Douglas L. Winiarski, and Hilary E. Wyss.

Decapod crustaceans are of tremendous interest and importance evolutionarily, ecologically, and economically. There is no shortage of publications reflecting the wide variety of ideas and hypotheses concerning decapod phylogeny, but until recently, the world''s leading decapodologists had never assembled to elucidate and discuss relationships among

Decapod crustaceans are of tremendous interest and importance evolutionarily, ecologically, and economically. There is no shortage of publications reflecting the wide variety of ideas and hypotheses concerning decapod phylogeny, but until recently, the world’s leading decapodologists had never assembled to elucidate and discuss relationships among the major decapod lineages and between decapods and other crustaceans. Based on the findings presented by an international group of scientists at a symposium supported by the Society for Integrative and Comparative Biology, The Crustacean Society, and several other societies, and with major funding from the National Science Foundation, Decapod Crustacean Phylogenetics provides a comprehensive synopsis of the current knowledge of this vast and important group of animals.This volume contains state-of-the-art reviews of literature and methodologies for elucidating decapod phylogeny. The contributions include studies on the fossil origin of decapods, morphological and molecular phylogenetic analyses, the evolution of mating and its bearing on phylogeny, decapod "evo-devo" studies, decapod spermiocladistics, and phylogenetic inference. The experts also present research on preliminary attempts to construct the first known phylogenetic tree for various groups of decapods. Several contributions offer the most comprehensive analyses to date on major clades of decapods, and others introduce data or approaches that could be used in the future to help resolve the phylogeny of the Decapoda.Currently, the Decapoda contain an estimated 15,000 species, some of which support seafood and marine industries worth billions of dollars each year to the world’s economy. This volume is a fascinating overview of where we are currently in our understanding of these important creatures and their phylogeny and also provides a window into the future of decapod research. This work will be of great interest to researchers, instructors, and students in marine biology, evolutionary biology, crustacean biology, resource management, and biodiversity database management.

In this interdisciplinary collection of essays, Joel W. Martin and Mark A. Nicholas gather emerging and leading voices in the study of Native American religion to reconsider the complex and often misunderstood history of Native peoples'' engagement with Christianity and with Euro-American missionaries. Surveying mission encounters from contact through the mid-nineteenth century, the volume alters and enriches our understanding of both American Christianity and indigenous religion. The essays here explore a variety of postcontact identities, including indigenous Christians, "mission friendly" non-Christians, and ex-Christians, thereby exploring the shifting world of Native-white cultural and religious exchange. Rather than questioning the authenticity of Native Christian experiences, these scholars reveal how indigenous peoples negotiated change with regard to missions, missionaries, and Christianity. This collection challenges the pervasive stereotype of Native Americans as culturally static and ill-equipped to navigate the roiling currents associated with colonialism and missionization.The contributors are Emma Anderson, Joanna Brooks, Steven W. Hackel, Tracy Neal Leavelle, Daniel Mandell, Joel W. Martin, Michael D. McNally, Mark A. Nicholas, Michelene Pesantubbee, David J. Silverman, Laura M. Stevens, Rachel Wheeler, Douglas L. Winiarski, and Hilary E. Wyss.

In this interdisciplinary collection of essays, Joel W. Martin and Mark A. Nicholas gather emerging and leading voices in the study of Native American religion to reconsider the complex and often misunderstood history of Native peoples'' engagement with Christianity and with Euro-American missionaries. Surveying mission encounters from contact through the mid-nineteenth century, the volume alters and enriches our understanding of both American Christianity and indigenous religion. The essays here explore a variety of postcontact identities, including indigenous Christians, "mission friendly" non-Christians, and ex-Christians, thereby exploring the shifting world of Native-white cultural and religious exchange. Rather than questioning the authenticity of Native Christian experiences, these scholars reveal how indigenous peoples negotiated change with regard to missions, missionaries, and Christianity. This collection challenges the pervasive stereotype of Native Americans as culturally static and ill-equipped to navigate the roiling currents associated with colonialism and missionization.The contributors are Emma Anderson, Joanna Brooks, Steven W. Hackel, Tracy Neal Leavelle, Daniel Mandell, Joel W. Martin, Michael D. McNally, Mark A. Nicholas, Michelene Pesantubbee, David J. Silverman, Laura M. Stevens, Rachel Wheeler, Douglas L. Winiarski, and Hilary E. Wyss.

In this interdisciplinary collection of essays, Joel W. Martin and Mark A. Nicholas gather emerging and leading voices in the study of Native American religion to reconsider the complex and often misunderstood history of Native peoples' engagement with Christianity and with Euro-American missionaries. Surveying mission encounters from contact through the mid-nineteenth century, the volume alters and enriches our understanding of both American Christianity and indigenous religion.The essays here explore a variety of postcontact identities, including indigenous Christians, mission friendly non-Christians, and ex-Christians, thereby exploring the shifting world of Native-white cultural and religious exchange. Rather than questioning the authenticity of Native Christian experiences, these scholars reveal how indigenous peoples negotiated change with regard to missions, missionaries, and Christianity. This collection challenges the pervasive stereotype of Native Americans as culturally static and ill-equipped to navigate the roiling currents associated with colonialism and missionization.The contributors are Emma Anderson, Joanna Brooks, Steven W. Hackel, Tracy Neal Leavelle, Daniel Mandell, Joel W. Martin, Michael D. McNally, Mark A. Nicholas, Michelene Pesantubbee, David J. Silverman, Laura M. Stevens, Rachel Wheeler, Douglas L. Winiarski, and Hilary E. Wyss.

Decapod crustaceans are of tremendous interest and importance evolutionarily, ecologically, and economically. There is no shortage of publications reflecting the wide variety of ideas and hypotheses concerning decapod phylogeny, but until recently, the world''s leading decapodologists had never assembled to elucidate and discuss relationships among