John Gascoigne – författare

How did the concept of the secular state emerge and evolve in Australia and how has it impacted on its institutions? This is the most comprehensive study to date on the relationship between religion and the state in Australian history, focusing on the meaning of political secularity in a society that was from the beginning marked by a high degree of religious plurality. This book tracks the rise and fall of the established Church of England, the transition to plural establishments, the struggle for a public Christian-secular education system, and the eventual separation of church and state throughout the colonies. The study is unique in that it does not restrict its concern with religion to the churches but also examines how religious concepts and ideals infused apparently secular political and social thought and movements making the case that much Australian thought and institution building has had a sacral-secular quality. Social welfare reform, nationalism, and emerging conceptions of citizenship and civilization were heavily influenced by religious ideals, rendering problematic traditional linear narratives of secularisation as the decline of religion. Finally the book considers present day pluralist Australia and new understandings of state secularity in light of massive social changes over recent generations.

Joseph Banks is one of the most significant figures of the English Enlightenment. This book places his work in promoting 'imperial science', in the context of the consolidation of the British State during a time of extraordinary upheaval. The American, French and Industrial Revolutions unleashed intense and dramatic change, placing growing pressure on the British state and increasing its need for expert advice on scientific matters. This was largely provided by Banks, who used his personal networks and systems of patronage to integrate scientific concerns with the complex machinery of government. In this book, originally published in 1998, Gascoigne skilfully draws out the rich detail of Banks' life within the broader political framework, and shows how imperial concerns prompted interest in the possible uses of science for economic and strategic gain. This is an important examination of the British State during a time of change and upheaval.

This book attempts to defend the use of the term 'English Enlightenment' by using late seventeenth- and eighteenth-century Cambridge as an illustration of the widespread diffusion of some of the chief characteristics of the Enlightenment within the Church of England and the English 'Establishment' more generally. It also seeks to provide a social context for the dissemination of such ideas by indicating how the political and ecclesiastical consequences of such events as the Restoration, the Glorious Revolution and the French Revolution helped either to facilitate or to impede that linkage between Anglicanism and science which is sometimes referred to as 'the holy alliance'. In summary, the book argues that in the period 1660-88 there was little political or ecclesiastical encouragement for such an alliance while the period 1688-1760 was, by contrast, its heyday.

Joseph Banks's name is attached to various plant species around the world; he was President of the Royal Society, a Privy Councillor and adviser to the English government on a range of scientific and imperial issues. He was a driving force in the establishment of a penal colony at Botany Bay. Yet there are few monuments to him, and while he has been the subject of a number of biographies, these have been focused on his personal career rather than his relations to some of the movements of the period. This book places the work of Joseph Banks in the context of the Enlightenment. Banks's relation to major scientific and cultural currents in late eighteenth and early nineteenth-century British society is explored through a number of thematic chapters. These deal with the cultural ideal of the 'virtuoso' and the pursuit of natural history and anthropology, the practice of 'improvement' and the forces which contributed to the waning of the Enlightenment in England.

This book surveys some of the key intellectual influences in the formation of Australian society by emphasising the impact of the Enlightenment with its commitment to rational enquiry and progress - attitudes which owed much to the successes of the Scientific Revolution. The first part of the book analyses the political and religious background of the period from the First Fleet (1788) to the mid nineteenth century. The second demonstrates the pervasiveness of ideas of improvement - a form of the idea of progress - originally derived from agriculture, but which were to shape attitudes to human nature in fields as diverse as education, penal discipline and race relations. Throughout, the book highlights the extent to which developments in Australia can be compared and contrasted with those in Britain and in the USA.

The Pacific Ocean was the setting for the last great chapter in the convergence of humankind from across the globe. Driven by Enlightenment ideals, Europeans sought to extend control to all quarters of the earth through the spread of beliefs, the promotion of trade and the acquisition of new knowledge. This book surveys the consequent encounters between European expansionism and the peoples of the Pacific. John Gascoigne weaves together the stories of British, French, Spanish, Dutch and Russian voyages to destinations throughout the Pacific region. In a lively and lucid style, he brings to life the idealism, adventures and frustrations of a colourful cast of historical figures. Drawing upon a range of fields, he explores the complexities of the relationships between European and Pacific peoples. Richly illustrated with historical images and maps, this seminal work provides new perspectives on the significance of European contact with the Pacific in the Enlightenment.

This book seeks to illustrate the interconnections of science and philosophy with religion and politics in the early modern period by focusing on the institutional dynamics of the university. Much of the work is devoted to one key university- that of Cambridge- and examines the major issues of the institutional setting of Newton’s work, the religious and political circumstances that favoured its dissemination, and the way in which it was dealt with in the curriculum. But the author also seeks to place the problem of the role of science in the early modern university in a larger, European context. To do so, he includes a close prosopographical analysis of the scientific community from the mid-15th TO the end of the 18th century, and discusses the complex relations between the universities and the Enlightenment.

Was it coincidence that the modern state and modern science arose at the same time? This overview of the relations of science and state from the Scientific Revolution to World War II explores this issue, synthesising a range of approaches from history and political theory. John Gascoigne argues the case for an ongoing mutual dependence of the state and science in ways which have promoted the consolidation of both. Drawing on a wide body of scholarship, he shows how the changing functions of the state have brought a wider engagement with science, while the possibilities that science make available have increased the authority of the state along with its prowess in war. At the end of World War II, the alliance between science and state was securely established and, Gascoigne argues, is still firmly embodied in the post-war world.

How did the concept of the secular state emerge and evolve in Australia and how has it impacted on its institutions? This is the most comprehensive study to date on the relationship between religion and the state in Australian history, focusing on the meaning of political secularity in a society that was from the beginning marked by a high degree of religious plurality. This book tracks the rise and fall of the established Church of England, the transition to plural establishments, the struggle for a public Christian-secular education system, and the eventual separation of church and state throughout the colonies. The study is unique in that it does not restrict its concern with religion to the churches but also examines how religious concepts and ideals infused apparently secular political and social thought and movements making the case that much Australian thought and institution building has had a sacral-secular quality. Social welfare reform, nationalism, and emerging conceptions of citizenship and civilization were heavily influenced by religious ideals, rendering problematic traditional linear narratives of secularisation as the decline of religion. Finally the book considers present day pluralist Australia and new understandings of state secularity in light of massive social changes over recent generations.

Was it coincidence that the modern state and modern science arose at the same time? This overview of the relations of science and state from the Scientific Revolution to World War II explores this issue, synthesising a range of approaches from history and political theory. John Gascoigne argues the case for an ongoing mutual dependence of the state and science in ways which have promoted the consolidation of both. Drawing on a wide body of scholarship, he shows how the changing functions of the state have brought a wider engagement with science, while the possibilities that science make available have increased the authority of the state along with its prowess in war. At the end of World War II, the alliance between science and state was securely established and, Gascoigne argues, is still firmly embodied in the post-war world.

Taking as its focus the wide-ranging character of the Enlightenment, both in geographical and intellectual terms, this second collection of articles by John Gascoigne explores this movement's filiation and influence in a range of contexts. In contrast to some recently influential views it emphasises the evolutionary rather than the revolutionary character of the Enlightenment and its ability to change society by adaptation rather than demolition. This it does by reference, firstly, to developments in Britain tracing the changing views of history in relation to the Biblical account, the ideological uses of science (and particularly the work of Newton) and their connections to developments in moral philosophy and the teaching of science and philosophy in response to Enlightenment modes of thought. The collection then turns to the wider global setting of the Enlightenment and the way in which that movement served to provide a justification for European exploration and expansion, developments which found one of their most potent embodiments in the diverse uses of mapping. The collection concludes with an exploration of the interplay between the experience of Pacific contact and the currents of thought which characterised the Enlightenment in Germany.

Captain James Cook was a supreme navigator and explorer, but in many ways was also a representative of English attitudes in the eighteenth century. In his voyages, he came across peoples with hugely different systems of thought, belief and culture. Born in North Yorkshire in 1728, he entered the world of the peoples of the South Pacific. The gulf between the two cultures was not nearly as vast as it was a century later, when ships made of metal and powered by steam were able to expand and enforce European Empires. In their different ways, both the British and the peoples of the Pacific had to battle the seas and its moods with timber vessels powered by sail and human muscle. John Gascoigne focuses on what happened when the two systems met, and how each side interpreted the other in terms of their own beliefs and experiences.

Captain James Cook was a supreme navigator and explorer. Gascoigne details what happened in Cook's voyages when he came across peoples with hugely different systems of thought, belief and culture.Born in North Yorkshire in 1728, when Cook entered the world of the peoples of the South Pacific, the gulf between the two cultures was not nearly as vast as it was a century later, when ships made of metal and powered by steam were able to expand and enforce European Empires.In their different ways both the English and the peoples of the Pacific had to battle the seas and its moods with timber vessels powered by sail and human muscle. Captain James Cook represented - in those places to which he voyaged - English attitudes in the eighteenth century. In his voyages he came across peoples with hugely different systems of thought and cultures. John Gascoigne explores what happened when the two systems met, and how each side interpreted the other in terms of their own beliefs and experiences.

This book argues that Australian science, like other aspects of Australian society, was dependent on the Australian state, and that the two developed in tandem. Key dates in establishing the three different parts of the book—1788, 1850, and 1901—correspond to watersheds in the establishment of the Australian polity: the foundation of the British colony, moves to responsible government, and Federation. The book concludes with the Second World War and its aftermath, since this is when government involvement with science was most clearly established. Within this structure, the book shows the development of the sciences in relation to the political and social life of Australia more generally. In discussing the nineteenth century, particular attention is devoted to natural history and the way in which its cultivation was linked with both elite culture and pragmatic requirements of the colonies. Increasing government involvement is also illustrated in relation to other sciences such as astronomy, meteorology, and geophysics. In covering the period from 1901 to 1945, warfare looms large and, with it, an expansion in government involvement in science—an important manifestation of which was the establishment of the Council for Scientific and Industrial Research in 1926. The book concludes with an epilogue considering how far the association between the state and science has continued since 1945.