John Haugeland – författare

Thomas Kuhn will undoubtedly be remembered primarily for The Structure of Scientific Revolutions, a book that introduced one of the most influential conceptions of scientific progress to emerge during the twentieth century. The Road since Structure, assembled with Kuhn's input before his death in 1996, follows the development of his thought through the later years of his life: collected here are several essays extending and rethinking the perspectives of Structure as well as an extensive and remarkable autobiographical interview in which Kuhn discusses the course of his life and philosophy.

The essential reader on the philosophical foundations and implications of artificial intelligence, now comprehensively updated for the twenty-first century.In the quarter century since the publication of John Haugeland’s Mind Design II, computer scientists have hit many of their objectives for successful artificial intelligence. Computers beat chess grandmasters, driverless cars navigate streets, autonomous robots vacuum our homes, and ChatGPT answers existential queries in iambic pentameter on command. Engineering has made incredible strides. But have we made progress in understanding and building minds? Comprehensively updated by Carl Craver and Colin Klein to reflect the astonishing ubiquity of machine learning in modern life, Mind Design III offers an essential collection of classic and contemporary essays on the philosophical foundations and implications of artificial intelligence. Contributions from a diverse range of philosophers and computer scientists address the nature of computation, the nature of thought, and the question of whether computers can be made to think. With extensive new material reflecting the explosive growth and diversification of AI approaches, this classic reader equips students to assess the possibility of, and progress toward, building minds out of computers.New edition highlights: New chapters on advances in deep neural networks, reinforcement learning, and causal learningNew material on the complementary intersection of neuroscience and AIOrganized thematically rather than chronologically Brand new introductions to each section that include suggestions for coursework and further reading

The unifying theme of these thirteen essays is understanding. What is it? What does it take to have it? What does it presuppose in what can be understood? In the first group of essays, John Haugeland addresses mind and intelligence. Intelligibility comes to the fore in a set of “metaphysical” pieces on analog and digital systems and supervenience. In the third set of papers, Haugeland elaborates and then undermines a battery of common presuppositions about the foundational notions of intentionality and representation. Finally, the fourth and most recent group of essays confronts the essential character of understanding in relation to what is understood. The necessary interdependence between personality and intelligence is developed and explained, specifically in the conditions of the possibility of objective scientific knowledge.

The author of discipline-defining studies of human cognition and artificial intelligence, John Haugeland was a charismatic, highly original voice in the contemporary forum of Anglo-American analytic philosophy. At his death in 2010, he left behind an unfinished manuscript, more than a decade in the making, intended as a summation of his life-long engagement with one of the twentieth century’s most influential philosophical tracts, Heidegger’s Being and Time (1927). Dasein Disclosed brings together in a single volume the writings of a man widely acknowledged as one of Heidegger’s preeminent and most provocative interpreters.A labyrinth of notoriously difficult ideas and terminology, Being and Time has inspired copious commentary. Not content merely to explain, Haugeland aspired to a sweeping reevaluation of Heidegger’s magnum opus and its conception of human life as Dasein—a reevaluation focused on Heidegger’s effort to reawaken philosophically dormant questions of what it means “to be.” Interpreting Dasein unconventionally as “the living of a living way of life,” Haugeland put involvement in a shared world, rather than individual persons or their experience, at the heart of Heidegger’s phenomenology of understanding and truth. Individuality, Haugeland insists, emerges in the call to take responsibility for a collective way of being in the world. He traces this thought to Heidegger’s radical conclusion that one does not truly understand philosophical concepts unless that understanding changes how one lives.As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—it is a major contribution to philosophy in its own right.