Joseph Davis – författare

Tracing the troubled roots of American capitalism and imperialismCoedited by noted Masters scholar, Jason Stacy, and his class, “Editing History,” this annotated edition of Edgar Lee Masters’s The New Star Chamber and Other Essays reappears at a perilous time in US history, when large corporations and overseas conflicts once again threaten the integrity of American rights and liberties, and the United States still finds itself beholden to corporate power and the legacy of imperial hubris. In speaking to his times, Masters also speaks to ours.These thirteen essays lay bare the political ideology that informed Spoon River Anthology. Masters argues that the dangerous imperialism championed by then-President Theodore Roosevelt was rooted in the Constitution itself. By debating the ethics of the Philippine-American War, criticizing Hamiltonian centralization of government, and extolling the virtues of Jeffersonian individualism, Masters elucidates the ways in which America had strayed from its constitutional morals and from democracy itself. The result is a compelling critique of corporate capitalism and burgeoning American imperialism, as well as an exemplary source for understanding its complicated author in the midst of his transformation from urban lawyer to poet of rural America.In print again for the first time since 1904, this edition includes an introduction and historical annotations throughout. Edited and annotated by students at Southern Illinois University Edwardsville, and designed and illustrated by students at Southern Illinois University Carbondale, this volume traces economic and political pathologies to the origins of the American republic. The New Star Chamber and Other Essays is as vital now as it was over 100 years ago.

Before the Enlightenment, before Spinoza had rejected traditional beliefs about the Bible, came the humanistic sceptics of the Renaissance. Alongside oft-cited Christian thinkers, Eliezer Eilburg now takes his rightful place. Comparable in view to Christopher Marlowe or Noël Journet, Eilburg perhaps uniquely represents the possibilities of Jewish scepticism in his day. Eliezer Eilburg: The Ten Questions and Memoir of a Renaissance Jewish Skeptic makes available for the first time a bilingual edition of two key works by the Jewish rationalist sceptic, kabbalist, and memoirist, Eliezer Eilburg. The text of the two works by Eilburg is presented in English translation and in the original Hebrew. The Ten Questions--addressed to the Maharal of Prague and two of his colleagues--is one of the most radical statements of Jewish scepticism written in the sixteenth century. Published here in its entirety, this text is especially remarkable for its critical approach to the Bible, foreshadowing later intellectual trends. Although many of his opinions were considered heretical by Jewish authorities, Eilburg argued that his doubts were innocent, and that there was room within Judaism for his scepticism. He presented himself as a penitent whose eyes had been opened through the study of medicine and philosophy and who had merited angelic visions and kabbalistic dreams. The second text, Eilburg's experimental memoir, is one of the very first modern Jewish efforts at autobiography. Put together from many smaller pieces, this patchwork of brag and bile is a unique document of sixteenth-century Jewish life. It is a testimony, if not to the "emergence of the individual" in this period, then at least to the emergence of new Jewish ways of imagining and writing about the self. Eilburg was an enigmatic man, a unique and as yet mostly unstudied Jewish thinker. Though his works are directed to audiences of Jews, and argue for the improvement of Judaism, this volume will appeal to historians and scholars of intellectual traditions both in and outside of Jewish studies.

This study portrays a man and an age. Yom-Tov Lipmann Heller (1578-1654), author of the famous Mishnah commentary Tosafot yom tov, was a major talmudist, a disciple of the legendary Rabbi Judah Loew of Prague, and himself the distinguished chief rabbi of Prague and Cracow. The time in which he lived began as a ‘golden age’ for the Jews of Prague and the Jews of Poland, an age of prosperity and the rise of Jewish mysticism. During Heller’s lifetime, however, the golden age changed to darkness, and prosperity gave way to war, persecution, plague, and massacres. It was the end of the Middle Ages, the last generation before Spinoza and Shabbetai Zevi.Scholar, preacher, religious and communal leader, Heller embodied a religious and cultural ideal; he was the very model of a seventeenth-century rabbi. Born in Germany, he moved from one end of the world of Ashkenazi Jewry to the other, first to Prague, and then to Poland and the Ukraine. His life was enmeshed in a web of family ties, and bounded by complex rules of class and religion. His writing reflects not only the full heritage of medieval Jewish thought and its crystallization in the seventeenth century, but also the time and place in which he lived. In many ways, he exemplified his age, its achievements, and its limitations.Carefully researched and well written, Joseph Davis’s work is the definitive biography of Heller. He presents a richly detailed study of Heller’s worldview, his conception of Judaism, of the world around him, and of himself within it: the seventeenth century seen through seventeenth-century eyes. Heller was eyewitness to momentous, epoch-making events: the beginning of the Thirty Years’ War and the massacres of 1648. He lived through a time of tumultuous change. Texts such as the sermon in which Heller responded to the new astronomy of Brahe and Kepler, or a poem on the massacres of 1648 in which he enlarged the capacity of Hebrew poetry to express horror are significant in the larger context of Jewish and European history.Heller’s world-view was not static or motionless. His world changed greatly during his lifetime, and his views of it likewise changed greatly over the fifty years from his first writings to his last, from youth to middle age to old age. His personal circumstances also contributed to this: the experience of betrayal, arrest, imprisonment, the death of his children, and other misfortunes led him to wrestle with such questions as the differences between Jews and non-Jews and the meaning of suffering. Davis weaves these developments succinctly into a fascinating narrative that does full justice both to Heller and the momentous events he experienced.

This book presents a unique blend of articles which combines both conceptual and practical concerns related to devising and implementing sustainable Knowledge Management systems and solutions in contemporary global organizations. The book's contributors are among the leading thinkers and practitioners in this growing field. The seamless synthesis of the human, organizational, and technological dimensions of Knowledge Management makes this book a definitive guide for academics and practising managers alike.

The importance and value of tracking and sharing the dispersed knowledge resources of contemporary organizations have received widespread rec- nition in recent years. It is widely believed that with the transition from the industrial to information-based economies, organizational knowledge has emerged as the single most critical resource at both macro- and mic- levels. A major challenge for most organizations during this transition and beyond is to learn to deal with the intricacies of discovering knowledge from the vast amounts of data being generated, identifying pockets of - portant knowledge in various forms, to devise strategies and techniques to formalize parts that lend themselves to codification, and to nurture tech- cal and other solutions with which useful knowledge can be shared among relevant participants. This has the potential to produce greater knowledge utilization leading to multiplier effects in organizational performance. This calls for an approach in which both the organizational and technological dimensions of the challenge are better understood and effectively integ- ted. The papers included in this volume were selected from a collection of papers presented at an invitation-only workshop entitled ''Knowledge - nagement (KM) and the Global Firm: Organizational and Technological Dimensions'' held at the University of Sydney in Sydney, Australia in February 2003. The workshop was made possible by a generous grant from the Carnegie Bosch Institute at Carnegie Mellon University, Pit- burgh, USA.

The importance and value of tracking and sharing the dispersed knowledge resources of contemporary organizations have received widespread rec- nition in recent years. It is widely believed that with the transition from the industrial to information-based economies, organizational knowledge has emerged as the single most critical resource at both macro- and mic- levels. A major challenge for most organizations during this transition and beyond is to learn to deal with the intricacies of discovering knowledge from the vast amounts of data being generated, identifying pockets of - portant knowledge in various forms, to devise strategies and techniques to formalize parts that lend themselves to codification, and to nurture tech- cal and other solutions with which useful knowledge can be shared among relevant participants. This has the potential to produce greater knowledge utilization leading to multiplier effects in organizational performance. This calls for an approach in which both the organizational and technological dimensions of the challenge are better understood and effectively integ- ted. The papers included in this volume were selected from a collection of papers presented at an invitation-only workshop entitled 'Knowledge - nagement (KM) and the Global Firm: Organizational and Technological Dimensions' held at the University of Sydney in Sydney, Australia in February 2003. The workshop was made possible by a generous grant from the Carnegie Bosch Institute at Carnegie Mellon University, Pit- burgh, USA.

William Diver of Columbia University (1921-1995) critiqued the very roots of traditional and contemporary linguistics and founded a school of thought that aims for radical aposteriorism in accounting for the distribution of linguistic forms in authentic text. Grammatical and phonological analyses of Homeric Greek, Classical Latin, and Modern English reveal language to be an instrument whose structure is shaped by its communicative function and by the peculiarly human characteristics of its users. Diver's foundational works, many never before published, appear here newly edited and annotated, with introductions by the editors. The volume presents for the first time to a wide audience the depth and originality of Diver's iconoclastic thought.

William Diver of Columbia University (1921-1995) critiqued the very roots of traditional and contemporary linguistics and founded a school of thought that aims for radical aposteriorism in accounting for the distribution of linguistic forms in authentic text. Grammatical and phonological analyses of Homeric Greek, Classical Latin, and Modern English reveal language to be an instrument whose structure is shaped by its communicative function and by the peculiarly human characteristics of its users. Diver's foundational works, many never before published, appear here newly edited and annotated, with introductions by the editors. The volume presents for the first time to a wide audience the depth and originality of Diver's iconoclastic thought.

När Markus blir kidnappad av den vackra, men egendomliga kvinnan Diomeda ligger han på sjukhus efter en skidolycka. Hon påstår att han är Valariens försvunne prins. I nästa nu befinner han sig i en ny, märklig värld, där kläder växer på träd, gräset är blått och en riktigt artig hälsning medför några salivfläckar på tunikan. Valariens kultur är ny och främmande och Markus har ett tungt ansvar som landets motvillige prins och beskyddare. Det är ingen lätt uppgift, särskilt inte med de skräckinjagande monstren som håller på att invadera. Tillsammans med Diomeda ger sig Markus ut på jakt efter den legendariske kung Josuas talismaner, som kanske – om de gamla sagorna stämmer – är deras enda hopp.