Julia A. Clancy-Smith - Böcker

Julia Clancy-Smith's unprecedented study brings us a remarkable view of North African history from the perspective of the North Africans themselves. Focusing on the religious beliefs and political actions of Muslim elites and their followers in Algeria and Tunisia, she provides a richly detailed analysis of resistance and accommodation to colonial rule. Clancy-Smith demonstrates the continuities between the eras of Turkish and French rule as well as the importance of regional ties among elite families in defining Saharan political cultures. She rejects the position that Algerians and Tunisians were invariably victims of western colonial aggression, arguing instead that Muslim notables understood the outside world and were quite capable of manipulating the massive changes occurring around them.

Today labor migrants mostly move south to north across the Mediterranean. Yet in the nineteenth century thousands of Europeans and others moved south to North Africa, Egypt, and the Levant. This study of a dynamic borderland, the Tunis region, offers the fullest picture to date of the Mediterranean before, and during, French colonialism. In a vibrant examination of people in motion, Julia A. Clancy-Smith tells the story of countless migrants, travelers, and adventurers who traversed the Mediterranean, changing it forever. Who were they? Why did they leave home? What awaited them in North Africa? And most importantly, how did an Arab-Muslim state and society make room for the newcomers? Combining fleeting facts, tales of success and failure, and vivid cameos, the book gives a groundbreaking view of one of the principal ways that the Mediterranean became modern.

Eliz Sanasarian's book explores the political and ideological relationship between non-Muslim religious minorities in Iran and the state during the formative years of the Islamic Republic to the present day. Her analysis is based on a detailed examination of the history and experiences of the Armenians, Assyrians, Chaldeans, Jews, Zoroastrians, Bahais and Iranian Christians, and describes how these communities have responded to state policies regarding minorities. Many of her findings are constructed out of personal interviews with members of these communities. While the book is essentially an empirical study, it also highlights more general questions associated with exclusion and marginalization and the role of the state in defining these boundaries. This is an important and original book which will make a significant contribution to the literature on minorities and to the workings of the Islamic Republic.

Sheila Carapico's book on civic participation in modern Yemen makes an authoritative contribution to the study of political culture in the Arabian peninsula. Relying on in-depth documentary and field research, the author traces the political dynamics of recent years, culminating in Yemeni unification, focuses on efforts to develop the political, economic and social structures of a modern, democratic government. Her wide-ranging analysis of the legal, institutional and financial aspects of state building and of popular dimensions of political liberalization, protest and participation challenge the stereotypical view of conservative Arab Muslim society. The political economy approach to the study which reveals a surprising degree of 'activism in Arabia' also helps to interpret the nature of civil society from a broad theoretical perspective. This is an important book which promises to become the definitive work on twentieth-century Yemen.

In a challenging and authoritative analysis of the role of Iranian women in the political process, Parvin Paidar considers the ways they have been affected by the evolutionary and revolutionary transformations of twentieth-century Iran. In so doing, she demonstrates how political reorganisation has of necessity redefined the position of women, and that, contrary to the view of conventional scholarship, gender issues are fundamental to the political process in contemporary Iran. The implications of the study bear on the broader issues of women in the Middle East and the developing countries generally.

Yasir Suleiman's 2004 book considers national identity in relation to language, the way in which language can be manipulated to signal political, cultural or even historical difference. As a language with a long-recorded heritage and one spoken by the majority of those in the Middle East in a variety of dialects, Arabic is a particularly appropriate vehicle for such an investigation. It is also a penetrating device for exploring the conflicts of the Middle East, the diversity of its peoples and the diversity of their viewpoints. Suleiman's book offers a wealth of empirical material, and intriguing, often poignant illustrations of antagonisms articulated through pun or double entendre.

While previous scholarship has viewed Mehmed Ali Pasha as the founder of modern Egypt, Khaled Fahmy offers a new interpretation of his role in the rise of Egyptian nationalism, locating him in the Ottoman context as an ambitious Ottoman reformer. Basing his work on previously neglected archival material, the author demonstrates how Mehmed Ali sought to develop the Egyptian economy and to build up the army, not as a means of gaining Egyptian independence from the Ottoman Empire, but to further his own ambitions for hereditary rule over the province. In its analysis of nation-building and the construction of state power, the book makes a significant contribution to the larger theoretical debates. It will therefore be essential reading for students in the field, as well as for Ottomanists, military historians and those interested in the development of the modern nation-state.

The ghost of the Holocaust is ever present in Israel, in the lives and nightmares of the survivors and in the absence of the victims. In this compelling and disturbing analysis, Idith Zertal, a leading member of the new generation of revisionist historians in Israel, considers the ways Israel has used the memory of the Holocaust to define and legitimize its existence and politics. Drawing on a wide range of sources, the author exposes the pivotal role of the Holocaust in Israel's public sphere, in its project of nation building, its politics of power and its perception of the conflict with the Palestinians. She argues that the centrality of the Holocaust has led to a culture of death and victimhood that permeates Israel's society and self-image. For the updated paperback edition of the book, Tony Judt, the world-renowned historian and political commentator, has contributed a foreword in which he writes of Zertal's courage, the originality of her work, and the 'unforgiving honesty with which she looks at the moral condition of her own country'.

Questions about the authenticity and authority of sunna have long been of central importance to the study of Islam, especially to those concerned with Islamic law. In this fascinating study, Daniel Brown traces the emergence of modern debates over sunna, focusing in particular on Egypt and Pakistan where these controversies have raged most fiercely, and assesses the implications of new approaches to the law on contemporary movements of Islamic revival. Using the case of modern Islam as a starting-point, the author considers how adherents of any great tradition deal with change.

Until the mid-nineteenth century, Transjordan was a frontier region of the Ottoman province of Syria. In a time of European challenges to Ottoman integrity, the region's strategic location, linking Syria to Palestine and Arabia, motivated the Ottoman state to extend direct rule over this region. Using new archival material from Ottoman, Arabic and European sources, Eugene Rogan documents the case of Transjordan to provide a theoretically informed and articulate account of how the Ottoman state restructured and redefined itself during the last decades of its empire. In so doing, he explores the idea of frontier as a geographical and cultural boundary, and sheds light on the processes of state formation which ultimately led to the creation of the Middle East as it is defined today. The book concludes with an examination of the Ottoman legacy in the modern state of Jordan. Awarded both the Albert Hourani Book Award and the Turkish Studies Association Koprulu Prize at the Middle East Studies Association conference in November 2000.

A considerable literature has been devoted to the study of Islamic activism. By contrast, Nadje Al-Ali's book explores the anthropological and political significance of secular-oriented activism by focusing on the women's movement in Egypt. In so doing, it challenges stereotypical images of Arab women as passive victims and demonstrates how they fight for their rights and confront conservative forces. Al-Ali's book also takes issue with prevailing constructions of 'the West' and its perceived dichotomous relation to 'the East'. The argument is constructed around interviews which afford fascinating insights into the history of the women's movement in Egypt, notions about secularism and how Islamist constituencies have impacted on women's activism generally. The balance between the empirical and conceptual material is adeptly handled. The author frames her work in the context of current theoretical debates in Middle Eastern and post-colonial scholarship: while some of the ideas are complex, her lucid style means they are always comprehensible; the book will therefore appeal to students, as well as to scholars in the field.

Until the mid-nineteenth century, Transjordan was a frontier region of the Ottoman province of Syria. In a time of European challenges to Ottoman integrity, the region's strategic location, linking Syria to Palestine and Arabia, motivated the Ottoman state to extend direct rule over this region. Using new archival material from Ottoman, Arabic and European sources, Eugene Rogan documents the case of Transjordan to provide a theoretically informed and articulate account of how the Ottoman state restructured and redefined itself during the last decades of its empire. In so doing, he explores the idea of frontier as a geographical and cultural boundary, and sheds light on the processes of state formation which ultimately led to the creation of the Middle East as it is defined today. The book concludes with an examination of the Ottoman legacy in the modern state of Jordan. Awarded both the Albert Hourani Book Award and the Turkish Studies Association Koprulu Prize at the Middle East Studies Association conference in November 2000.

In the nineteenth century, the shrine cities of Najaf and Karbala in Ottoman Iraq emerged as the most important Shi'i centres of learning. In a major contribution to the study of pre-modern Middle Eastern religious institutions, Meir Litvak analyses the social and political dynamics of these communities. Tracing the historical evolution of Shi'i leadership, he explores the determinants of social status amongst the ulama, the concept of patronage, the structure of learning, questions of ethnicity, and financial matters. He also assesses the role of the ulama as communal leaders who, in the face of a hostile Sunni government in Baghdad, were often obliged to adopt a more quietest political stance than their counterparts in Iran. This is an important book which sheds light on the formation of contemporary Shi'ism and the surrounding debates.