Kirk Lougheed - Böcker

A Moral Theory of Liveliness: A Secular Interpretation of African Life ForceAfrican life force or vitalism is the view that literally everything that exists, including both animate and inanimate objects, are imbued with an imperceptible energy that comes from God. This book begins by mining current work on life force, which tends to be descriptive, in order to identify its normative implications. Kirk Lougheed then shows that there is a plausible secular description of life force, that he calls liveliness. This can be understood as a force, not substance, and is associated with health, creativity, reproduction, courage, etc. A lack or decrease of liveliness is represented by disease, weakness, destruction, etc. He appeals to liveliness in order to develop a normative theory with an African pedigree that does not rely on controversial metaphysical assumptions. Lougheed demonstrates how this theory can account for a wide variety of commonly held both African and global moral intuitions. In working out the implications of liveliness as a moral theory, Lougheed compares it extensively to utilitarianism before showing how it better handles some problems for two prominent African normative theories grounded in personhood and harmony. Along the way, he touches on the theory's implications for human dignity or rights, in addition to what it says about the value of non-human animals and the environment. To conclude he explores possible metaethical grounds of both life force and liveliness. Lougheed believes liveliness as a moral theory should be considered as a plausible contender amongst the current African normative theories, in addition to being considered on a more global scale.

This is the first book dedicated to the topic of epistemic autonomy. It features original essays from leading scholars that promise to significantly shape future debates in this emerging area of epistemology.While the nature of and value of autonomy has long been discussed in ethics and social and political philosophy, it remains an underexplored area of epistemology. The essays in this collection take up several interesting questions and approaches related to epistemic autonomy. Topics include the nature of epistemic autonomy, whether epistemic paternalism can be justified, autonomy as an epistemic value and/or vice, and the relation of epistemic autonomy to social epistemology and epistemic injustice.Epistemic Autonomy will be of interest to researchers and advanced students working in epistemology, ethics, and social and political philosophy.

This book expands the current axiology of theism literature by assessing the axiological status of alternative conceptions of God and the divine.To date, most of the literature on the axiology of theism focuses almost exclusively on the axiological status of theism and atheism. Specifically, it focuses almost entirely on monotheism, typically Judeo-Christian conceptions of God, and atheism, usually construed as ontological naturalism. This volume features essays from prominent philosophers of religion, ethicists, and metaphysicians addressing the value impact of alternative views such as ultimism, polytheism, pantheism, panentheism, and idealism. Additionally, it reflects a wider trend in analytic philosophy of religion to broaden its scope beyond the Judeo-Christian tradition.Value Beyond Monotheism will be of interest to scholars and advanced students working in the philosophy of religion, ethics, and metaphysics.

This book expands the current axiology of theism literature by assessing the axiological status of alternative conceptions of God and the divine.To date, most of the literature on the axiology of theism focuses almost exclusively on the axiological status of theism and atheism. Specifically, it focuses almost entirely on monotheism, typically Judeo-Christian conceptions of God, and atheism, usually construed as ontological naturalism. This volume features essays from prominent philosophers of religion, ethicists, and metaphysicians addressing the value impact of alternative views such as ultimism, polytheism, pantheism, panentheism, and idealism. Additionally, it reflects a wider trend in analytic philosophy of religion to broaden its scope beyond the Judeo-Christian tradition.Value Beyond Monotheism will be of interest to scholars and advanced students working in the philosophy of religion, ethics, and metaphysics.

This book offers a unique comparative study of ubuntu, a dominant ethical theory in African philosophy, and western monotheism. It is the first book to bring ubuntu to bear on the axiology of theism debate in contemporary analytic philosophy of religion.A large motivating force behind this book is to explore the extent to which there is intersubjective ethical agreement and disagreement between ubuntu and Western worldviews like monotheism and naturalism. First, the author assesses the various arguments for anti-theism and pro-theism on the assumption that ubuntu is true. Ubuntu’s communitarian focus might be so different from the Western tradition that it completely changes how we evaluate theism and atheism. Second, the author assesses the advantages and disadvantages of the truth of ubuntu for the world. Third and finally, he assesses the axiological status of faith for both monotheism and ubuntu.Ubuntu and Western Monotheism will be of interest to scholars and advanced students specializing in philosophy of religion, African religion and philosophy, and religious ethics.

This book offers a unique comparative study of ubuntu, a dominant ethical theory in African philosophy, and western monotheism. It is the first book to bring ubuntu to bear on the axiology of theism debate in contemporary analytic philosophy of religion.A large motivating force behind this book is to explore the extent to which there is intersubjective ethical agreement and disagreement between ubuntu and Western worldviews like monotheism and naturalism. First, the author assesses the various arguments for anti-theism and pro-theism on the assumption that ubuntu is true. Ubuntu’s communitarian focus might be so different from the Western tradition that it completely changes how we evaluate theism and atheism. Second, the author assesses the advantages and disadvantages of the truth of ubuntu for the world. Third and finally, he assesses the axiological status of faith for both monotheism and ubuntu.Ubuntu and Western Monotheism will be of interest to scholars and advanced students specializing in philosophy of religion, African religion and philosophy, and religious ethics.

The Abrahamic faiths of Christianity, Judaism, and Islam are typically recognized as the world's major monotheistic religions. However, African Traditional Religion is, despite often including lesser spirits and gods, a monotheistic religion with numerous adherents in sub-Saharan Africa; it includes the idea of a single most powerful God responsible for the creation and sustenance of everything else. This Element focuses on drawing attention to this major world religion that has been much neglected by scholars around the globe, particularly those working in the West or Northern Hemisphere. It accomplishes this primarily by bringing it into conversation with topics in the Anglo-American philosophy of religion.

The Abrahamic faiths of Christianity, Judaism, and Islam are typically recognized as the world's major monotheistic religions. However, African Traditional Religion is, despite often including lesser spirits and gods, a monotheistic religion with numerous adherents in sub-Saharan Africa; it includes the idea of a single most powerful God responsible for the creation and sustenance of everything else. This Element focuses on drawing attention to this major world religion that has been much neglected by scholars around the globe, particularly those working in the West or Northern Hemisphere. It accomplishes this primarily by bringing it into conversation with topics in the Anglo-American philosophy of religion.

This is the first book dedicated to the topic of epistemic autonomy. It features original essays from leading scholars that promise to significantly shape future debates in this emerging area of epistemology.While the nature of and value of autonomy has long been discussed in ethics and social and political philosophy, it remains an underexplored area of epistemology. The essays in this collection take up several interesting questions and approaches related to epistemic autonomy. Topics include the nature of epistemic autonomy, whether epistemic paternalism can be justified, autonomy as an epistemic value and/or vice, and the relation of epistemic autonomy to social epistemology and epistemic injustice.Epistemic Autonomy will be of interest to researchers and advanced students working in epistemology, ethics, and social and political philosophy.

While the atonement is a central component of Christianity, there is little agreement in the tradition about how it should be understood. This book develops and defends a novel relational theory of atonement inspired by African relational ethics.This book brings important themes from African ethics into conversation with the contemporary philosophical literature on the atonement. The author employs an African relational ethic that says an act is right inasmuch as it is friendly where friendliness is understood as identifying with others and expressing solidarity with them. This relational ethic sheds new light on the problem of sin, by emphasising the relational disharmony it produces between God and humans. When applied to the Atonement, the passion and death of Christ can be understood as an ultimate act of friendliness in reconciling humanity to God. The author also explores questions about the nature of justice, forgiveness, and reconciliation. He shows how constructive punishment ought to be included in genuine forms of reconciliation and as such how punishment can be part of his Relational Theory of the Atonement. The last part of the book develops alternative theories of the atonement based on two important African normative theories located in personhood and in life force. Overall, the book makes the case that the Relational Theory of the Atonement should be considered as a serious competitor to longer-established Western theories.A Relational Theory of the Atonement will appeal to scholars and advanced students interested in philosophy of religion, philosophical theology, African philosophy, and comparative philosophy.

While the atonement is a central component of Christianity, there is little agreement in the tradition about how it should be understood. This book develops and defends a novel relational theory of atonement inspired by African relational ethics.This book brings important themes from African ethics into conversation with the contemporary philosophical literature on the atonement. The author employs an African relational ethic that says an act is right inasmuch as it is friendly where friendliness is understood as identifying with others and expressing solidarity with them. This relational ethic sheds new light on the problem of sin, by emphasising the relational disharmony it produces between God and humans. When applied to the Atonement, the passion and death of Christ can be understood as an ultimate act of friendliness in reconciling humanity to God. The author also explores questions about the nature of justice, forgiveness, and reconciliation. He shows how constructive punishment ought to be included in genuine forms of reconciliation and as such how punishment can be part of his Relational Theory of the Atonement. The last part of the book develops alternative theories of the atonement based on two important African normative theories located in personhood and in life force. Overall, the book makes the case that the Relational Theory of the Atonement should be considered as a serious competitor to longer-established Western theories.A Relational Theory of the Atonement will appeal to scholars and advanced students interested in philosophy of religion, philosophical theology, African philosophy, and comparative philosophy.

A 2021 Choice Outstanding Academic TitleFor centuries, philosophers have addressed the ontological question of whether God exists. Most recently, philosophers have begun to explore the axiological question of what value impact, if any, God’s existence has (or would have) on our world.This book brings together four prestigious philosophers, Michael Almeida, Travis Dumsday, Perry Hendricks and Graham Oppy, to present different views on the axiological question about God. Each contributor expresses a position on axiology, which is then met with responses from the remaining contributors. This structure makes for genuine discussion and developed exploration of the key issues at stake, and shows that the axiological question is more complicated than it first appears. Chapters explore a range of relevant issues, including the relationship between Judeo-Christian theism and non-naturalist alternatives such as pantheism, polytheism, and animism/panpsychism. Further chapters consider the attitudes and emotions of atheists within the theism conversation, and develop and evaluate the best arguments for doxastic pro-theism and doxastic anti-theism.Of interest to those working on philosophy of religion, theism and ethics, this book presents lively accounts of an important topic in an exciting and collaborative way, offered by renowned experts in this area.

A 2021 Choice Outstanding Academic TitleFor centuries, philosophers have addressed the ontological question of whether God exists. Most recently, philosophers have begun to explore the axiological question of what value impact, if any, God’s existence has (or would have) on our world.This book brings together four prestigious philosophers, Michael Almeida, Travis Dumsday, Perry Hendricks and Graham Oppy, to present different views on the axiological question about God. Each contributor expresses a position on axiology, which is then met with responses from the remaining contributors. This structure makes for genuine discussion and developed exploration of the key issues at stake, and shows that the axiological question is more complicated than it first appears. Chapters explore a range of relevant issues, including the relationship between Judeo-Christian theism and non-naturalist alternatives such as pantheism, polytheism, and animism/panpsychism. Further chapters consider the attitudes and emotions of atheists within the theism conversation, and develop and evaluate the best arguments for doxastic pro-theism and doxastic anti-theism.Of interest to those working on philosophy of religion, theism and ethics, this book presents lively accounts of an important topic in an exciting and collaborative way, offered by renowned experts in this area.

Existential gratitude—gratitude for one’s very existence or life as a whole—is pervasive across the most influential human, cultural and religious traditions. Weaving together analytic and continental, as well as non-western and historical philosophical perspectives, this volume explores the nexus of gratitude, existence and God as an inter-subjective phenomenon for the first time.A team of leading scholars introduce existential gratitude as a perennially and characteristically human phenomenon, central to the distinctive life of our species. Attention is given to the conditions under which existence itself might be construed as having a gift-like or otherwise gratitude-inducing character.Drawing on a diversity of perspectives, chapters mark out new territory in philosophical inquiry, addressing whether and in what sense we ought to be grateful for our very existence. By analysing gratitude, this collection makes a novel contribution to the discourse on moral emotions, phenomenology, anti-natalism and theology.

Existential gratitude—gratitude for one’s very existence or life as a whole—is pervasive across the most influential human, cultural and religious traditions. Weaving together analytic and continental, as well as non-western and historical philosophical perspectives, this volume explores the nexus of gratitude, existence and God as an inter-subjective phenomenon for the first time.A team of leading scholars introduce existential gratitude as a perennially and characteristically human phenomenon, central to the distinctive life of our species. Attention is given to the conditions under which existence itself might be construed as having a gift-like or otherwise gratitude-inducing character.Drawing on a diversity of perspectives, chapters mark out new territory in philosophical inquiry, addressing whether and in what sense we ought to be grateful for our very existence. By analysing gratitude, this collection makes a novel contribution to the discourse on moral emotions, phenomenology, anti-natalism and theology.

This book presents an original discussion and analysis of epistemic peer disagreement. The book offers a number of arguments supporting the variability in the nature and in the range of disagreements, and outlines the main benefits of disagreement among peers i.e.

This book presents an original discussion and analysis of epistemic peer disagreement. The book offers a number of arguments supporting the variability in the nature and in the range of disagreements, and outlines the main benefits of disagreement among peers i.e.

Providing an extended defense of anti-theism - the view that God’s existence would (or does) actually make the world worse in certain respects - Lougheed explores God’s impact on a broad range of concepts including privacy, understanding, dignity, and sacrifice.

Providing an extended defense of anti-theism - the view that God’s existence would (or does) actually make the world worse in certain respects - Lougheed explores God’s impact on a broad range of concepts including privacy, understanding, dignity, and sacrifice.

The main purpose of this short monograph is to demonstrate that David Benatar’s misanthropic argument for anti-natalism ought to be endorsed by any version of African Communitarianism. Given the emphasis that indigenous African worldviews place on the importance of procreation and the immediate family unit this result is highly surprising.