Kirk Lougheed – författare

This is the first book dedicated to the topic of epistemic autonomy. It features original essays from leading scholars that promise to significantly shape future debates in this emerging area of epistemology.

While the nature of and value of autonomy has long been discussed in ethics and social and political philosophy, it remains an underexplored area of epistemology. The essays in this collection take up several interesting questions and approaches related to epistemic autonomy. Topics include the nature of epistemic autonomy, whether epistemic paternalism can be justified, autonomy as an epistemic value and/or vice, and the relation of epistemic autonomy to social epistemology and epistemic injustice.

Epistemic Autonomy will be of interest to researchers and advanced students working in epistemology, ethics, and social and political philosophy.

This is the first book dedicated to the topic of epistemic autonomy. It features original essays from leading scholars that promise to significantly shape future debates in this emerging area of epistemology.

While the nature of and value of autonomy has long been discussed in ethics and social and political philosophy, it remains an underexplored area of epistemology. The essays in this collection take up several interesting questions and approaches related to epistemic autonomy. Topics include the nature of epistemic autonomy, whether epistemic paternalism can be justified, autonomy as an epistemic value and/or vice, and the relation of epistemic autonomy to social epistemology and epistemic injustice.

Epistemic Autonomy will be of interest to researchers and advanced students working in epistemology, ethics, and social and political philosophy.

This book offers a unique comparative study of ubuntu, a dominant ethical theory in African philosophy, and western monotheism. It is the first book to bring ubuntu to bear on the axiology of theism debate in contemporary analytic philosophy of religion.

A large motivating force behind this book is to explore the extent to which there is intersubjective ethical agreement and disagreement between ubuntu and Western worldviews like monotheism and naturalism. First, the author assesses the various arguments for anti-theism and pro-theism on the assumption that ubuntu is true. Ubuntu’s communitarian focus might be so different from the Western tradition that it completely changes how we evaluate theism and atheism. Second, the author assesses the advantages and disadvantages of the truth of ubuntu for the world. Third and finally, he assesses the axiological status of faith for both monotheism and ubuntu.

Ubuntu and Western Monotheism will be of interest to scholars and advanced students specializing in philosophy of religion, African religion and philosophy, and religious ethics.

This book offers a unique comparative study of ubuntu, a dominant ethical theory in African philosophy, and western monotheism. It is the first book to bring ubuntu to bear on the axiology of theism debate in contemporary analytic philosophy of religion.

A large motivating force behind this book is to explore the extent to which there is intersubjective ethical agreement and disagreement between ubuntu and Western worldviews like monotheism and naturalism. First, the author assesses the various arguments for anti-theism and pro-theism on the assumption that ubuntu is true. Ubuntu’s communitarian focus might be so different from the Western tradition that it completely changes how we evaluate theism and atheism. Second, the author assesses the advantages and disadvantages of the truth of ubuntu for the world. Third and finally, he assesses the axiological status of faith for both monotheism and ubuntu.

Ubuntu and Western Monotheism will be of interest to scholars and advanced students specializing in philosophy of religion, African religion and philosophy, and religious ethics.

This book expands the current axiology of theism literature by assessing the axiological status of alternative conceptions of God and the divine.

To date, most of the literature on the axiology of theism focuses almost exclusively on the axiological status of theism and atheism. Specifically, it focuses almost entirely on monotheism, typically Judeo-Christian conceptions of God, and atheism, usually construed as ontological naturalism. This volume features essays from prominent philosophers of religion, ethicists, and metaphysicians addressing the value impact of alternative views such as ultimism, polytheism, pantheism, panentheism, and idealism. Additionally, it reflects a wider trend in analytic philosophy of religion to broaden its scope beyond the Judeo-Christian tradition.

Value Beyond Monotheism will be of interest to scholars and advanced students working in the philosophy of religion, ethics, and metaphysics.

This book expands the current axiology of theism literature by assessing the axiological status of alternative conceptions of God and the divine.

To date, most of the literature on the axiology of theism focuses almost exclusively on the axiological status of theism and atheism. Specifically, it focuses almost entirely on monotheism, typically Judeo-Christian conceptions of God, and atheism, usually construed as ontological naturalism. This volume features essays from prominent philosophers of religion, ethicists, and metaphysicians addressing the value impact of alternative views such as ultimism, polytheism, pantheism, panentheism, and idealism. Additionally, it reflects a wider trend in analytic philosophy of religion to broaden its scope beyond the Judeo-Christian tradition.

Value Beyond Monotheism will be of interest to scholars and advanced students working in the philosophy of religion, ethics, and metaphysics.

While the atonement is a central component of Christianity, there is little agreement in the tradition about how it should be understood. This book develops and defends a novel relational theory of atonement inspired by African relational ethics.

This book brings important themes from African ethics into conversation with the contemporary philosophical literature on the atonement. The author employs an African relational ethic that says an act is right inasmuch as it is friendly where friendliness is understood as identifying with others and expressing solidarity with them. This relational ethic sheds new light on the problem of sin, by emphasising the relational disharmony it produces between God and humans. When applied to the Atonement, the passion and death of Christ can be understood as an ultimate act of friendliness in reconciling humanity to God. The author also explores questions about the nature of justice, forgiveness, and reconciliation. He shows how constructive punishment ought to be included in genuine forms of reconciliation and as such how punishment can be part of his Relational Theory of the Atonement. The last part of the book develops alternative theories of the atonement based on two important African normative theories located in personhood and in life force. Overall, the book makes the case that the Relational Theory of the Atonement should be considered as a serious competitor to longer-established Western theories.

A Relational Theory of the Atonement will appeal to scholars and advanced students interested in philosophy of religion, philosophical theology, African philosophy, and comparative philosophy.

While the atonement is a central component of Christianity, there is little agreement in the tradition about how it should be understood. This book develops and defends a novel relational theory of atonement inspired by African relational ethics.

This book brings important themes from African ethics into conversation with the contemporary philosophical literature on the atonement. The author employs an African relational ethic that says an act is right inasmuch as it is friendly where friendliness is understood as identifying with others and expressing solidarity with them. This relational ethic sheds new light on the problem of sin, by emphasising the relational disharmony it produces between God and humans. When applied to the Atonement, the passion and death of Christ can be understood as an ultimate act of friendliness in reconciling humanity to God. The author also explores questions about the nature of justice, forgiveness, and reconciliation. He shows how constructive punishment ought to be included in genuine forms of reconciliation and as such how punishment can be part of his Relational Theory of the Atonement. The last part of the book develops alternative theories of the atonement based on two important African normative theories located in personhood and in life force. Overall, the book makes the case that the Relational Theory of the Atonement should be considered as a serious competitor to longer-established Western theories.

A Relational Theory of the Atonement will appeal to scholars and advanced students interested in philosophy of religion, philosophical theology, African philosophy, and comparative philosophy.