Linda Hogan – författare

"We want to live as if there is no other place," Hogan tells us, "as if we will always be here. We want to live with devotion to the world of waters and the universe of life." In offering praise to sky, earth, water, and animals, she calls us to witness how each living thing is alive in a conscious world with its own integrity, grace, and dignity. In Dwellings, Hogan takes us on a spiritual quest borne out of the deep past and offers a more hopeful future as she seeks new visions and lights ancient fires.

This edited collection is intended as a primer for core concepts and principles in research ethics and as an in-depth exploration of the contextualization of these principles in practice across key disciplines. The material is nested so that readers can engage with it at different levels and depths. It is unique in that it combines an analysis of complex ethical debates about the nature of research and its governance with the best of case-based and discipline-specific approaches.It deals with the following topics in depth: in the natural sciences, it explores the scientific integrity of the researcher and the research process, human cloning as a test case for the limits to research, and the emerging ethical issues in nanotechnology; in the health sciences, it takes up the question of consent, assent and proxies, research with vulnerable groups and the ethics of clinical trials; in the social sciences, it explores the issues that arise in qualitative research, interviews and ethnography; and in the humanities, it examines contested archaeologies and research in divided societies.- Overview of Research Ethics Principles- Full text papers from experienced researchers across many disciplines- Dialogue with ethicists

This edited collection is intended as a primer for core concepts and principles in research ethics and as an in-depth exploration of the contextualization of these principles in practice across key disciplines. The material is nested so that readers can engage with it at different levels and depths. It is unique in that it combines an analysis of complex ethical debates about the nature of research and its governance with the best of case-based and discipline-specific approaches.

It deals with the following topics in depth: in the natural sciences, it explores the scientific integrity of the researcher and the research process, human cloning as a test case for the limits to research, and the emerging ethical issues in nanotechnology; in the health sciences, it takes up the question of consent, assent and proxies, research with vulnerable groups and the ethics of clinical trials; in the social sciences, it explores the issues that arise in qualitative research, interviews and ethnography; and in the humanities, it examines contested archaeologies and research in divided societies.

Overview of Research Ethics Principles Full text papers from experienced researchers across many disciplines Dialogue with ethicists

Must religious voices keep quiet in public places? Does fairness in a plural society require it? Must the expression of religious belief be so authoritarian as to threaten civil peace? Do we need translation into ''secular'' language, or should we try to manage polyglot conversation? How neutral is ''secular'' language? Is a religious argument necessarily unreasonable? What issues are specific to Islam within this exchange?These are just some of the pressing questions addressed by Religious Voices in Public Places. Drawn from Australia, Canada, France, Ireland and England-as well as the United States-thirteen contributors take the long-running discussion about religion in the public square beyond its usual American confines.Religious Voices in Public Places comprehends both political philosophy and theology, and moves adeptly between political theory and practice. Whether offering critical analyses of key theorists such as John Rawls, Jeffrey Stout and Jürgen Habermas, or pursuing the issue of the public expression of religion into the debate about religious education in the USA, the legalisation of euthanasia in the UK, and human rights worldwide, this incisive volume speaks directly into crucialareas of religious and political complexity.

Must religious voices keep quiet in public places? Does fairness in a plural society require it? Must the expression of religious belief be so authoritarian as to threaten civil peace? Do we need translation into ''secular'' language, or should we try to manage polyglot conversation? How neutral is ''secular'' language? Is a religious argument necessarily unreasonable? What issues are specific to Islam within this exchange?These are just some of the pressing questions addressed by Religious Voices in Public Places. Drawn from Australia, Canada, France, Ireland and England-as well as the United States-thirteen contributors take the long-running discussion about religion in the public square beyond its usual American confines.Religious Voices in Public Places comprehends both political philosophy and theology, and moves adeptly between political theory and practice. Whether offering critical analyses of key theorists such as John Rawls, Jeffrey Stout and Jürgen Habermas, or pursuing the issue of the public expression of religion into the debate about religious education in the USA, the legalisation of euthanasia in the UK, and human rights worldwide, this incisive volume speaks directly into crucialareas of religious and political complexity.

Must religious voices keep quiet in public places? Does fairness in a plural society require it? Must the expression of religious belief be so authoritarian as to threaten civil peace? Do we need translation into 'secular' language, or should we try to manage polyglot conversation? How neutral is 'secular' language? Is a religious argument necessarily unreasonable? What issues are specific to Islam within this exchange?These are just some of the pressing questions addressed by Religious Voices in Public Places. Drawn from Australia, Canada, France, Ireland and England-as well as the United States-thirteen contributors take the long-running discussion about religion in the public square beyond its usual American confines. Religious Voices in Public Places comprehends both political philosophy and theology, and moves adeptly between political theory and practice. Whether offering critical analyses of key theorists such as John Rawls, Jeffrey Stout and Jürgen Habermas, or pursuing the issue of the public expression of religion into the debate about religious education in the USA, the legalisation of euthanasia in the UK, and human rights worldwide, this incisive volume speaks directly into crucial areas of religious and political complexity.

When sixteen-year-old Omishto, a member of the Taiga Tribe, witnesses her Aunt Ama kill a panther-an animal considered to be a sacred ancestor of the Taiga people-she is suddenly torn between her loyalties to her Westernized mother, who wants her to reject the ways of the tribe, and to Ama and her traditional people, for whom the killing of the panther takes on grave importance.

"I sat down to write a book about pain and ended up writing about love," says award-winning Chickasaw poet and novelist Linda Hogan. In this book, she recounts her difficult childhood as the daughter of an army sergeant, her love affair at age fifteen with an older man, the legacy of alcoholism, the troubled history of her adopted daughters, and her own physical struggles since a recent horse accident. She shows how historic and emotional pain are passed down through generations, blending personal history with stories of important Indian figures of the past such as Lozen, the woman who was the military strategist for Geronimo, and Ohiesha, the Santee Sioux medical doctor who witnessed the massacre at Wounded Knee. Ultimately, Hogan sees herself and her people whole again and gives an illuminating story of personal triumph. "This wise and compassionate offering deserves to be widely read."—Publishers Weekly, starred review

Raised in a remote seaside village, Thomas Witka Just marries Ruth, his beloved since infancy. But an ill-fated decision to fight in Vietnam changes his life forever: cut off from his Native American community, he fathers a child with another woman. When he returns home a hero, he finds his tribe in conflict over the decision to hunt a whale, both a symbol of spirituality and rebirth and a means of survival. In the end, he reconciles his two existences, only to see tragedy befall the son he left behind.

Awaken your connection to Mother Earth as you journey through these peaceful encounters with the birds, the wind, and the trees. This collection of stories, poems, and meditations touches your soul and refreshes your spirit with its gentle wisdom and simple beauty. Evocative meditations will help you deepen your own connection to the Earth and will open your heart to the glorious world we are blessed to live in. Written by a shamanic healer and teacher who is deeply in touch with nature, Walk Gently Upon the Earth will awaken you to the living, vibrant beauty of this precious planet.

From Pulitzer Prize finalist Linda Hogan, Solar Storms tells the moving, “luminous” (Publishers Weekly) story of Angela Jenson, a troubled Native American girl coming of age in the foster system in Oklahoma, who decides to reunite with her family.At seventeen, Angela returns to the place where she was raised—a stunning island town that lies at the border of Canada and Minnesota—where she finds that an eager developer is planning a hydroelectric dam that will leave sacred land flooded and abandoned. Joining up with three other concerned residents, Angela fights the project, reconnecting with her ancestral roots as she does so. Harrowing, lyrical, and boldly incisive, Solar Storms is a powerful examination of the clashes between cultures and traumatic repercussions that have shaped American history.

What are the implications of adopting a primacy of praxis position in feminist theology? How can we respect the diversity of women’s experience while retaining it as a useful analytic category? Do these twin resources of women’s experience and praxis together imply that feminist theology is ultimately relativist? Through an analysis of the work of some of today’s key feminist theologians – Christian, womanist and post-Christian – Linda Hogan considers these and other methodological questions.

What are the implications of adopting a primacy of praxis position in feminist theology? How can we respect the diversity of women''s experience while retaining it as a useful analytic category? Do these twin resources of women''s experience and praxis together imply that feminist theology is ultimately relativist? Through an analysis of the work of some of today''s key feminist theologians – Christian, womanist and post-Christian – Linda Hogan considers these and other methodological questions.