Martin Baumeister – författare

Since the end of the nineteenth century, traditional historiography has emphasized the similarities between Italy and Germany as “late nations”, including the parallel roles of “great men” such as Bismarck and Cavour. Rethinking the Age of Emancipation aims at a critical reassessment of the development of these two “late” nations from a new and transnational perspective. Essays by an international and interdisciplinary group of scholars examine the discursive relationships among nationalism, war, and emancipation as well as the ambiguous roles of historical protagonists with competing national, political, and religious loyalties.

Since the end of the nineteenth century, traditional historiography has emphasized the similarities between Italy and Germany as “late nations”, including the parallel roles of “great men” such as Bismarck and Cavour. Rethinking the Age of Emancipation aims at a critical reassessment of the development of these two “late” nations from a new and transnational perspective. Essays by an international and interdisciplinary group of scholars examine the discursive relationships among nationalism, war, and emancipation as well as the ambiguous roles of historical protagonists with competing national, political, and religious loyalties.

In den letzten Jahren sind die Unterschiede zwischen Geschichtswissenschaft, Kunst und Literatur flieÃender geworden. Viele Historiker sehen sich dadurch zu theoretischen Ãberlegungen angeregt oder beschäftigen sich vermehrt mit Literatur, Film und Musik. Die Autoren des Bandes knÃ"pfen an Wolfgang Hardtwigs wegweisende Beiträge zur Kulturgeschichte des 19. und 20. Jahrhunderts an und reflektieren grundsätzlich Ã"ber die neuen Entwicklungen in der Geschichtswissenschaft.

According to mainstream discourse of the Cold War, post-1945 Western Europe was essentially a homogeneous historical space fully integrated into modern industrial society. But as Southern Europe? makes clear, Western European societies were in fact divided by deep political and economic inequalities. While nations in the north embodied consolidated democracies, Spain, Portugal, and Greece were at times all authoritarian regimes. Deeply afflicted with underdevelopment, these countries were cut off from the “economic miracles” other Western European states were experiencing. With its weak democracy, Italy held a contradictory position between the struggles of the Iberian and Greek peninsulas and the progress of its neighbors beyond the Alps.Now, old inequalities long believed to be things of the past have resurfaced, and a new debt crisis appears to be splitting the continent apart along historic lines. This book raises the important question of whether studying the geopolitics and social history of southern Europe might be a valuable analytical tool for understanding these contemporary financial catastrophes.

Historians discuss the 1970s as an era of deep transformations and even structural rupture in Western societies. For the first time, Cities Contested engages in this debate from the perspective of comparative urban history, examining the struggles in and about urban space at a time when ideas about the “city” and concepts of urban planning were being reconsidered. This book discusses the structural rupture of the time by comparing case studies of Italian and Western German cities, analyzing central issues of urban politics, urban renewal and heritage, and urban protest and social movements. An original contribution to current debates on the transition from industrial modernity to post-Fordist societies as well as to urban history and the history of social movements, Cities Contested draws on the parallel histories of Italy and Germany to propose new questions and new avenues for investigation.

Der universale Geltungsanspruch der Menschenrechte und der humanitäre Anspruch des Christentums konvergieren in der Erwartung, die Menschenrechte auch innerkirchlich anzuerkennen und umzusetzen.Die Beiträge dieses Bandes dokumentieren die schwierige Aneignung der Menschenrechte durch die katholische Kirche u. a. unter folgenden Fragestellungen: Welche geschichtlichen Konstellationen und theologischen Gründe bedingen das ambivalente Verhältnis der Kirche zu den Menschenrechten in der Moderne? Welche Faktoren behindern bis heute die volle Anerkennung der Menschenrechte in kirchlicher Lehre und Rechtspolitik?