Mary C. Beaudry – författare

Interpretive archaeology – meaning the interpretation (social science as opposed to hard science) of archaeology and archaeological artifacts – has predominantly been the realm of prehistoric archaeologists. Many historical archaeologists are participating in this disciplinary shift from processualism to post-processualism and interpretation, but to date few have called their work interpretive archaeology.

This volume is based on a session at the Society for Historical Archaeology meeting in 2005. The organizers – now editors – brought together historical archaeologists from both the UK and the US working in the same areas (industrial landscape, monuments, etc.) but because of their country-based training, their work arises out of differing intellectual traditions. The chapters in each section do not stand in isolation; rather, the authors exchange ideas about what each other has written. They construct dialogues about theories and practices that inform interpretive archaeology on either side of the Atlantic, ends with commentary by two well-known names in interpretive archaeology in the UK and in the States.

While household archaeologists view the home as a social unit, few move their investigations "beyond the walls" when contextualizing a household in its community. Even exterior aspects of a dwelling--its plant life, yard spaces, and trash heaps--uncover issues of domination and resistance, gender relations, and the effects of colonialism. This innovative volume examines historical homes and their wider landscapes to more fully address social issues of the past.

The contributors, leading archaeologists using various interpretive frameworks, analyze households across time periods and diverse cultures in North America. Including case studies of James Madison''s Montpelier, George Washington''s Ferry Farm, Chinese immigrants in a Nevada mining town, Hawaiian ranching communities, and Southern plantations, Beyond the Walls offers a new avenue for archaeological study of domestic sites.

This collection of essays in Archaeologies of Mobility and Movement draws inspiration from current archaeological interest in the movement of individuals, things, and ideas in the recent past. Movement is fundamentally concerned with the relationship(s) among time, object, person, and space. The volume argues that understanding movement in the past requires a shift away from traditional, fieldwork-based archaeological ontologies towards fluid, trajectory-based studies. Archaeology, by its very nature, locates objects frozen in space (literally in their three-dimensional matrices) at sites that are often stripped of people. An archaeology of movement must break away from this stasis and cut new pathways that trace the boundary-crossing contextuality inherent in object/person mobility.

                Essays in this volume build on these new approaches, confronting issues of movement from a variety of perspectives. They are divided into four sections, based on how the act of moving is framed. The groups into which these chapters are placed are not meant to be unyielding or definitive. The first section, "Objects in Motion," includes case studies that follow the paths of material culture and its interactions with groups of people. The second section of this volume, "People in Motion," features chapters that explore the shifting material traces of human mobility. Chapters in the third section of this book, "Movement through Spaces," illustrate the effects that particular spaces have on the people and objects who pass through them. Finally, there is an afterward that cohesively addresses the issue of studying movement in the recent past. At the heart of Archaeologies of Mobility and Movement is a concern with the hybridity of people and things, affordances of objects and spaces, contemporary heritage issues, and the effects of movement onarchaeological subjects in the recent and contemporary past.