Mathew Humphrey - Böcker

Why should any society take the decision to devote scarce resources, as a matter of public policy, to preserving natural objects? This is one of the questions considered in the field of environmental ethics, and the thinking that has taken place in this discipline has been dominated by the 'ecocentric-anthropocentric' distinction. Answers focus on either 'intrinsic values in nature', or on the human welfare benefits that will accrue from preservationist policies. These two answers are generally taken to be both mutually exclusive and collectively exhaustive. Ecocentric writers believe that their preferred environmental ethic transcends anthropocentrism, whilst those who cleave to a more 'ecological humanist' position, view the turn to ecocentrism as at best an unnecessary diversion or at worst as a thinly disguised expression of misanthropy.This book looks afresh at the question of justifying nature preservation as public policy and challenges the dominant ecocentric-anthropocentric dichotomy. It undertakes a detailed analysis of the ontology and ethics of ecocentrism, of social ecology - as a self-proclaimed new-humanist' form of ecological ethics - and of eco-Marxism - an example of an ecological philosophy that claims to 'transcend' the ecocentric-anthropocentric divide. This shows that there is an 'embedded humanism' within ecocentrism that provides the resources to move beyond the ecocentric-anthropocentric dichotomy. The analysis also shows, however, that this dichotomised framework distorts the understanding of substantive moral positions in the debate that has taken place between thinkers from different ecological schools. The failure of ecocentrism lies not in its substantive moral position, but in its attempt to render the justification for preservationism non-contingent.The insights drawn from the analytical sections are pulled together in the final chapter in order to suggest a basis for justifying nature preservation as a public policy that escapes the sterile, distorting ecocentric-anthropocentric dichotomy. The author claims that an argument from 'strong irreplaceability', compatible with both human-centered and nature-centered concerns, provides the strongest grounds for the justification of a public policy of nature preservation.

Ideologies in Action: Morphological Adaptation and Political Ideas explores how political ideas move across geographical, social and chronological boundaries. Focusing on North American and European case studies ranging from populist tax revolts through parenting advice manuals to online learning environments, the contributors propose new methods for understanding how political entrepreneurs, intellectuals and ordinary citizens deploy and redefine ideologies. All of these groups are consumers of ideology, drawing on pre-existing, transnational ideological concepts and narratives in order to make sense of the world. They are also all producers of ideology, adapting and reconfiguring ideological material to support their own political aims, desires and policy objectives. In doing so, they combine common conceptual elements – interpretations of freedom, order, national identity, democracy, community or equality – with sentiments and imaginations deeply embedded in cultural and social practice. To render these ideological practices intelligible, the contributors to this volume blend conceptual morphology, which emphasizes how meaning emerges in and through connections between political ideas, with close readings of the vernacular and experiential dimensions of ideologies in action. This book offers new insights into how ideologies in varied social and political settings can be decoded, and challenges hierarchical distinctions between ideological ‘producers’ and ‘consumers’. The chapters in this book were originally published as a special issue of the Journal of Political Ideologies.

Ideologies in Action: Morphological Adaptation and Political Ideas explores how political ideas move across geographical, social and chronological boundaries. Focusing on North American and European case studies ranging from populist tax revolts through parenting advice manuals to online learning environments, the contributors propose new methods for understanding how political entrepreneurs, intellectuals and ordinary citizens deploy and redefine ideologies. All of these groups are consumers of ideology, drawing on pre-existing, transnational ideological concepts and narratives in order to make sense of the world. They are also all producers of ideology, adapting and reconfiguring ideological material to support their own political aims, desires and policy objectives. In doing so, they combine common conceptual elements – interpretations of freedom, order, national identity, democracy, community or equality – with sentiments and imaginations deeply embedded in cultural and social practice. To render these ideological practices intelligible, the contributors to this volume blend conceptual morphology, which emphasizes how meaning emerges in and through connections between political ideas, with close readings of the vernacular and experiential dimensions of ideologies in action. This book offers new insights into how ideologies in varied social and political settings can be decoded, and challenges hierarchical distinctions between ideological ‘producers’ and ‘consumers’. The chapters in this book were originally published as a special issue of the Journal of Political Ideologies.

This volume examines the reasons why some despair at the prospects for an ecological form of democracy, and challenges the recent ‘deliberative turn’ in environmental political thought. Deliberative democracy has become popular for those seeking a reconciliation of these two forms of politics. Demand for equal access to a public forum in which the best argument will prevail appears to offer a way of incorporating environmental interests into the democratic process. This book argues that deliberative theory, far from being friendly to the environmental movement, shackles the ability those seeking radical change to make their voices heard in the most effective manner.Mathew Humphrey challenges beliefs about the relationship between ecological politics and democracy at a time when those who take direct action are being swept up in the War on Terror. By calling for a more open and contested form of democracy, in which the boundaries of what constitutes ‘acceptable’ behaviour are not decided in advance of actual debate, Ecological Politics and Democratic Theory is an original contribution to the literature on environmental politics, ecological thought and democracy.

Recent years have witnessed a resurgence of the ‘end of ideology’ thesis, not as a theoretical stance but as a reaction to what appears to have been the decline of major ideological families, such as socialism, in a changing world order. Globalization, as well as internal national fragmentation of belief systems, have made it difficult to identify ideology in its conventional formats.Previously published as a special issue of The Critical Review of International Social and Political Philosophy, this volume challenges the notion that we are living in a post-ideological age. It offers a theoretical framework for exploring some of the new manifestations of ideologies, and combines this with a series of case studies relating to recent ideational phenomena, such as populism, environmentalism and Islamic fundamentalism. The contributors reassess some typologies, such as the left-right axis, as an explanatory device and use ideology research to bring together different scholarly perspectives including party-political analysis, the history of ideas, post-Marxism, and movement politics.

This volume examines the reasons why some despair at the prospects for an ecological form of democracy, and challenges the recent ‘deliberative turn’ in environmental political thought. Deliberative democracy has become popular for those seeking a reconciliation of these two forms of politics. Demand for equal access to a public forum in which the best argument will prevail appears to offer a way of incorporating environmental interests into the democratic process. This book argues that deliberative theory, far from being friendly to the environmental movement, shackles the ability those seeking radical change to make their voices heard in the most effective manner.Mathew Humphrey challenges beliefs about the relationship between ecological politics and democracy at a time when those who take direct action are being swept up in the War on Terror. By calling for a more open and contested form of democracy, in which the boundaries of what constitutes ‘acceptable’ behaviour are not decided in advance of actual debate, Ecological Politics and Democratic Theory is an original contribution to the literature on environmental politics, ecological thought and democracy.

This handbook offers a key interdisciplinary reference to advance ideology analysis.Expert contributors from the social sciences and humanities focus on the sources and construction of ideology and related processes of ideological transmission across time and space in political and social realms. Authors examine diverse forms of ideological activity, focusing on their interplay with institutions, organisations and cultural practices at macro, meso and micro levels. Chapters analyse vectors of ideological creation and transmission such as political parties, social movements, think tanks, organised groups and traditional and social media, as well as historical writing, literature and the visual arts. This volume demonstrates how a variety of complementary methods can aid our understanding of ideological creation, transmission and reception across macro, meso and micro fields.The Routledge Handbook of Ideology Analysis is an authoritative reference for students and scholars in political and social theory, political science, sociology and anthropology, cultural studies, literature, communications and history.The Routledge Handbook of Ideology Analysis is part of the mini-series ‘Routledge Handbooks on Political Ideologies, Practices and Interpretations’ edited by Michael Freeden.

Recent years have witnessed a resurgence of the ‘end of ideology’ thesis, not as a theoretical stance but as a reaction to what appears to have been the decline of major ideological families, such as socialism, in a changing world order. Globalization, as well as internal national fragmentation of belief systems, have made it difficult to identify ideology in its conventional formats.Previously published as a special issue of The Critical Review of International Social and Political Philosophy, this volume challenges the notion that we are living in a post-ideological age. It offers a theoretical framework for exploring some of the new manifestations of ideologies, and combines this with a series of case studies relating to recent ideational phenomena, such as populism, environmentalism and Islamic fundamentalism. The contributors reassess some typologies, such as the left-right axis, as an explanatory device and use ideology research to bring together different scholarly perspectives including party-political analysis, the history of ideas, post-Marxism, and movement politics.

Authenticity is everywhere: political leaders invoke the idea to gain our support, advertisers use it to sell their products. This cultural history of authenticity is of interest to academic and lay readers alike, who are interested in the significance and history of a concept that shapes how we understand ourselves and the world we live in.