Maiken Umbach – författare

This is a study of a distinctive brand of modernism that first emerged in late nineteenth-century Germany and remained influential throughout the inter-war years and beyond. Its supporters saw themselves as a new elite, ideally placed to tackle the many challenges facing the young and rapidly industrializing German nation-state. They defined themselves as bourgeois, and acted as self-appointed champions of a modern consciousness. Focusing on figures such as Hermann Muthesius, Fritz Schumacher, and Karl-Ernst Osthaus, and the activities of the Deutscher Werkbund and other networks of bourgeois designers, writers, and 'experts', this book shows how bourgeois modernism shaped the infrastructure of social and political life in early twentieth-century Germany.Bourgeois modernism exercised its power not so much in the realm of ideas, but by transforming the physical environment of German cities, from domestic interiors, via consumer objects, to urban and regional planning. Drawing on a detailed analysis of key material sites of bourgeois modernism, and interpreting them in conjunction with written sources, this study offers new insights into the history of the bourgeois mindset and its operations in the private and public realms. Thematic chapters examine leitmotifs such as the sense of locality and place, the sense of history and time, and the sense of nature and culture. Yet for all its self-conscious progressivism, German bourgeois modernism was not an inevitable precursor of neo-liberal global capitalism. It remained a hotly contested historical construct, which was constantly re-defined in different geographical and political settings.

This collection brings together international scholars pursuing cutting-edge research on spatial identities under National Socialism. They demonstrate that the spatial identities of the Third Reich can be approached as a history of interrelated dimensions; Heimat, region and Empire were constantly reconstructed through this interrelationship.

Ideologies in Action: Morphological Adaptation and Political Ideas explores how political ideas move across geographical, social and chronological boundaries. Focusing on North American and European case studies ranging from populist tax revolts through parenting advice manuals to online learning environments, the contributors propose new methods for understanding how political entrepreneurs, intellectuals and ordinary citizens deploy and redefine ideologies. All of these groups are consumers of ideology, drawing on pre-existing, transnational ideological concepts and narratives in order to make sense of the world. They are also all producers of ideology, adapting and reconfiguring ideological material to support their own political aims, desires and policy objectives. In doing so, they combine common conceptual elements – interpretations of freedom, order, national identity, democracy, community or equality – with sentiments and imaginations deeply embedded in cultural and social practice. To render these ideological practices intelligible, the contributors to this volume blend conceptual morphology, which emphasizes how meaning emerges in and through connections between political ideas, with close readings of the vernacular and experiential dimensions of ideologies in action. This book offers new insights into how ideologies in varied social and political settings can be decoded, and challenges hierarchical distinctions between ideological ‘producers’ and ‘consumers’. The chapters in this book were originally published as a special issue of the Journal of Political Ideologies.

Ideologies in Action: Morphological Adaptation and Political Ideas explores how political ideas move across geographical, social and chronological boundaries. Focusing on North American and European case studies ranging from populist tax revolts through parenting advice manuals to online learning environments, the contributors propose new methods for understanding how political entrepreneurs, intellectuals and ordinary citizens deploy and redefine ideologies. All of these groups are consumers of ideology, drawing on pre-existing, transnational ideological concepts and narratives in order to make sense of the world. They are also all producers of ideology, adapting and reconfiguring ideological material to support their own political aims, desires and policy objectives. In doing so, they combine common conceptual elements – interpretations of freedom, order, national identity, democracy, community or equality – with sentiments and imaginations deeply embedded in cultural and social practice. To render these ideological practices intelligible, the contributors to this volume blend conceptual morphology, which emphasizes how meaning emerges in and through connections between political ideas, with close readings of the vernacular and experiential dimensions of ideologies in action. This book offers new insights into how ideologies in varied social and political settings can be decoded, and challenges hierarchical distinctions between ideological ‘producers’ and ‘consumers’. The chapters in this book were originally published as a special issue of the Journal of Political Ideologies.

Vernacular Modernism challenges the common perception of modern architecture as the example of an internationalism which eradicates local traditions and transforms the globe into a faceless urban sprawl. The essays trace the vernacular in some of modernity's most paradigmatic sites—both real and imagined. They engage in a search for an idiom that mediates between place and space, the vernacular and the abstract in architecture, from its early phase and Hermann Muthesius via LeCorbusier's high modernism, to the contemporary movement of a "critical regionalism."

Vernacular Modernism challenges the common perception of modern architecture as the example of an internationalism which eradicates local traditions and transforms the globe into a faceless urban sprawl. The essays trace the vernacular in some of modernity's most paradigmatic sites—both real and imagined. They engage in a search for an idiom that mediates between place and space, the vernacular and the abstract in architecture, from its early phase and Hermann Muthesius via LeCorbusier's high modernism, to the contemporary movement of a "critical regionalism."

Was it possible to have a private life under the Nazi dictatorship? It has often been assumed that private life and the notion of privacy had no place under Nazi rule. Meanwhile, in recent years historians of Nazism have been emphasising the degree to which Germans enthusiastically embraced notions of community. This volume sheds fresh light on these issues by focusing on the different ways in which non-Jewish Germans sought to uphold their privacy. It highlights the degree to which the regime permitted or even fostered such aspirations, and it offers some surprising conclusions about how private roles and private self-expression could be served by, and in turn serve, an alignment with the community. Furthermore, contributions on occupied Poland offer insights into the efforts by 'ethnic Germans' to defend their aspirations to privacy and by Jews to salvage the remnants of private life in the ghetto.

Was it possible to have a private life under the Nazi dictatorship? It has often been assumed that private life and the notion of privacy had no place under Nazi rule. Meanwhile, in recent years historians of Nazism have been emphasising the degree to which Germans enthusiastically embraced notions of community. This volume sheds fresh light on these issues by focusing on the different ways in which non-Jewish Germans sought to uphold their privacy. It highlights the degree to which the regime permitted or even fostered such aspirations, and it offers some surprising conclusions about how private roles and private self-expression could be served by, and in turn serve, an alignment with the community. Furthermore, contributions on occupied Poland offer insights into the efforts by 'ethnic Germans' to defend their aspirations to privacy and by Jews to salvage the remnants of private life in the ghetto.

This collection brings together international scholars pursuing cutting-edge research on spatial identities under National Socialism. They demonstrate that the spatial identities of the Third Reich can be approached as a history of interrelated dimensions; Heimat, region and Empire were constantly reconstructed through this interrelationship.

Identifies two connected features of great but underrated importance in German history; the strength of devolved, federal government inside the Holy Roman Empire; and the influence of ideas imported from England. Both stood out against the militaristic absolutism and admiration of France associated with Prussia. The German Enlightenment has usually been seen as an extension of the French Enlightenment, yet the influence of English ideas in agricultural, education and constitutional issues had a considerable impact, especially at the smaller courts. Whig constitutional had a strong appeal to and influence on many German princes; something that the tradition of historical writing begun by Ranke, in which the triumph of centralized government was the dominant theme, has tended to obscure. Prince Franz of Dessau, the champion of the Furstenbund, the league of German princes opposed to Prussian expansion, was influenced by Stowe far more than by Versailles at his palace at Worlitz. While the federal constitution of the Holy Roman Empire was abolished in the aftermath of the Napoleonic Wars, the subsequent centralization of Germany was not as inevitable as it has often been assumed.Even today the German government is the most federal in Europe, reflecting a long-term reality.

Between the 1933 Nazi seizure of power and their 1941 prohibition on all Jewish emigration, around 90,000 German Jews moved to the United States.

Authenticity is everywhere: political leaders invoke the idea to gain our support, advertisers use it to sell their products. This cultural history of authenticity is of interest to academic and lay readers alike, who are interested in the significance and history of a concept that shapes how we understand ourselves and the world we live in.