Matt Tomlinson – författare
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What can wonder engender in terms of religious, political, and broader social practice? Thinkers from Plato to Martin Heidegger and Cornelius Castoriadis; surrealists such as Andre Breton and Pierre Mabille; and most recently the religious philosopher Mary-Jane Rubenstein have all explored the ways that wonder is not articulated once and for all, but continuously worked upon. This book engages with anthropological explorations of wonder, responding to recent work by Michael W. Scott in order to bring the weight, colour, scent and sound of real ethnographic encounters to new ways of thinking about wonder. The question for contributors is how wonder works as an index of challenges to the known, the moral, the true, and the real. The case studies reveal how probing wonder can bring us closer to understanding the formation of social institutions as various ‘modalities of wonder’ destabilize old forms and articulate new ones.
This book was originally published as a special issue of the Journal of Religious and Political Practice.
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What can wonder engender in terms of religious, political, and broader social practice? Thinkers from Plato to Martin Heidegger and Cornelius Castoriadis; surrealists such as Andre Breton and Pierre Mabille; and most recently the religious philosopher Mary-Jane Rubenstein have all explored the ways that wonder is not articulated once and for all, but continuously worked upon. This book engages with anthropological explorations of wonder, responding to recent work by Michael W. Scott in order to bring the weight, colour, scent and sound of real ethnographic encounters to new ways of thinking about wonder. The question for contributors is how wonder works as an index of challenges to the known, the moral, the true, and the real. The case studies reveal how probing wonder can bring us closer to understanding the formation of social institutions as various ‘modalities of wonder’ destabilize old forms and articulate new ones.
This book was originally published as a special issue of the Journal of Religious and Political Practice.
God Is Samoan
Dialogues Between Culture and Theology in the Pacific
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Too often, anthropological accounts of ritual leave readers with the impression that everything goes smoothly, that rituals are "meaningful events." But what happens when rituals fail, or when they seem "meaningless"? Drawing on research in the anthropology of Christianity from around the globe, the authors in this volume suggest that in order to analyze meaning productively, we need to consider its limits. This collection is a welcome new addition to the anthropology of religion, offering fresh debates on a classic topic and drawing attention to meaning in a way that other volumes have for key terms like "culture" and "fieldwork.
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The phrase “Christian politics” evokes two meanings: political relations between denominations in one direction, and the contributions of Christian churches to debates about the governing of society. The contributors to this volume address Christian politics in both senses and argue that Christianity is always and inevitably political in the Pacific Islands. Drawing on ethnographic and historical research in Papua New Guinea, Solomon Islands, Vanuatu, and Fiji, the authors argue that Christianity and politics have redefined each other in much of Oceania in ways that make the two categories inseparable at any level of analysis. The individual chapters vividly illuminate the ways in which Christian politics operate across a wide scale, from interpersonal relations to national and global interconnections.
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This volume explores how different forms of Christianity shape people''s visions of pasts and futures, and how the transcendent is brought into human time. Beyond conventional discussions around breaks with the past in Christian conversion and future ruptures announced in prophecy, the volume reveals previously unexplored ways in which Christians work with concepts of time and its articulation with divinity, subjectivity, agency, and personal, social, and political change. By developing Coleman’s argument about “historiopraxy” in novel directions, contributors provide new understandings of religious temporalities and the ritual articulation of immanence and transcendence. While building upon previous scholarly work in the anthropology of Christianity, this volume pushes the debate further and provides original insights into how religion is mobilised to shape and transform people''s pasts, presents and futures.
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Unique local transformations of the practice of established religions in Asia and the Pacific are juxtaposed with the emergence of new religious movements whose incidence is growing across the region. In Flows of Faith, the contributing authors take as their starting point questions of how religions manifest outside their cultural boundaries and provide the basis for new social identities, political movements and social transformations.
With fresh insights into the globalization of beliefs, their local inflections, and their institutionalization, the authors explore how old and new religions work in different settings, and how their reception and membership challenge orthodox understandings of religion and culture.
The chapters – set in Asia, the Pacific, Australia, and the US – illustrate the contrasts and commonalities of these belief systems, and their allegiances and networks in the region and beyond. They include new religious movements – Falun Gong, Brahma Kumaris, the Hare Krishna movement, based in East and South Asia with outreach posts in Australia and the U.S. – and established ‘old’ religions – Christianity, Buddhism, Hinduism and Islam – that are revitalized and recreated in different settings and places.
Flows of Faith describes the transnational reaches of faith. Religious practices and their local manifestations track the movement of peoples, through mission outreach, flight, migration, and pilgrimage. In each new setting, religions are shaped by and in turn shape political and cultural forces, proving that they are resilient and generative, originary and distinctive.
The volume is a major contribution, providing readers with a fresh and creative approach into the living experience of religious communities in a contemporary globalised world.
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