Matthias Grebe – författare

A critique of Karl Barth's theology of election and atonement that adapts his own methodology to identify and correct the flaws in his exegetical approach.Election, Atonement, and the Holy Spirit' is an examination of the doctrines of election and atonement in Karl Barth's 'Church Dogmatics', taking up Barth's own challenge to his reader to surpass his argument and offer a better typological interpretation of the cultic texts. Barth's radical re-working of Calvin's doctrine of election is one of the most important developments in twentieth-century theology. Christ synthesizes for Barth a particular dialectic: the binary structure of God's Yes of election and God's No of rejection. The book's central question - how can Jesus simultaneously be both the elected and the rejected (CD II/2), acting as both the judge and the judged (CD IV/1)? - is followed by an exploration of the roles of the Holy Spirit and human freedom in God's electing and saving action. Although commentators acknowledge Barth's innovation in this area but also identify problems with his approach, few have offered what David Ford has called a correction 'from within' Barth, using Barth's own method. Using the concept of Existenzstellvertretung, this critique of Barth's exegetical justification for the doctrines offers an alternative exegesis that not only provides this much-needed correction, but also immerses the reader in a fresh engagement with Scripture itself.

This wide-ranging work provides an extensive exploration of the theology of theodicy, asking questions such as: should all instances of suffering necessarily be understood as evil? Why would an omnipotent and benevolent God allow or perpetrate evil? Is God unable or unwilling to reduce human and non-human suffering on Earth? Does humanity have the capacity to exercise a moral evaluation of God’s motives and intentions? Conventional disciplinary boundaries have tended to separate theological approaches to these questions from philosophical ones. This volume aims to overcome these boundaries by including biblical (Part I), historical (Part II), doctrinal (Part III), philosophical (Part IV), and pastoral, interreligious perspectives and alternative intersections (Part V) on theodicy.Authors include thinkers from analytic and continental traditions, multiple Christian denominations and other religions, and both established and younger scholars, providing a full variety of approaches. What unites the essays is an attempt to answer these questions from the perspective of biblical testimony, historical scholarship, modern theological and philosophical thinking about the concept of God, non-Christian religions, science and the arts. The result is a combination of in-depth analysis and breadth of scope, making this a benchmark work for further studies in the theology of suffering and evil.

This wide-ranging work provides an extensive exploration of the theology of theodicy, asking questions such as: should all instances of suffering necessarily be understood as evil? Why would an omnipotent and benevolent God allow or perpetrate evil? Is God unable or unwilling to reduce human and non-human suffering on Earth? Does humanity have the capacity to exercise a moral evaluation of God''s motives and intentions? Conventional disciplinary boundaries have tended to separate theological approaches to these questions from philosophical ones. This volume aims to overcome these boundaries by including biblical (Part I), historical (Part II), doctrinal (Part III), philosophical (Part IV), and pastoral, interreligious perspectives and alternative intersections (Part V) on theodicy.Authors include thinkers from analytic and continental traditions, multiple Christian denominations and other religions, and both established and younger scholars, providing a full variety of approaches. What unites the essays is an attempt to answer these questions from the perspective of biblical testimony, historical scholarship, modern theological and philosophical thinking about the concept of God, non-Christian religions, science and the arts. The result is a combination of in-depth analysis and breadth of scope, making this a benchmark work for further studies in the theology of suffering and evil.

This wide-ranging work provides an extensive exploration of the theology of theodicy, asking questions such as: should all instances of suffering necessarily be understood as evil? Why would an omnipotent and benevolent God allow or perpetrate evil? Is God unable or unwilling to reduce human and non-human suffering on Earth? Does humanity have the capacity to exercise a moral evaluation of God''s motives and intentions? Conventional disciplinary boundaries have tended to separate theological approaches to these questions from philosophical ones. This volume aims to overcome these boundaries by including biblical (Part I), historical (Part II), doctrinal (Part III), philosophical (Part IV), and pastoral, interreligious perspectives and alternative intersections (Part V) on theodicy.Authors include thinkers from analytic and continental traditions, multiple Christian denominations and other religions, and both established and younger scholars, providing a full variety of approaches. What unites the essays is an attempt to answer these questions from the perspective of biblical testimony, historical scholarship, modern theological and philosophical thinking about the concept of God, non-Christian religions, science and the arts. The result is a combination of in-depth analysis and breadth of scope, making this a benchmark work for further studies in the theology of suffering and evil.

The key question this volume addresses is 'how does Bonhoeffer's thought help to re(dis)cover the doctrine of Christ's two natures and one person and understand and renew it in its significance for a modern post-metaphysical and secular world?’The volume takes a fresh look at Dietrich Bonhoeffer’s Christology and brings it into a fruitful dialogue with current Christological debates. In a multi-perspectival, pluralistic world, Bonhoeffer’s thinking offers a productive basis for conceptually incorporating the openness required for this task into academic theology. Bonhoeffer’s theology offers a starting point for the recovery of a productive Christology that reflects the plurality of the globalized world, as Bonhoeffer’s Christology begins precisely with this integration into worldly reality, whereby the world is understood in its plurality and polyphony. In this way, he characterizes his enterprise as follows: “What keeps gnawing at me is the question, what is Christianity, or who is Christ actually for us today” (DBWE 8, 362). Accordingly, it opens itself up not only to inner-Christian discussion but also to non-Christian worldviews, from which a basic ethical demand follows.

The key question this volume addresses is ''how does Bonhoeffer''s thought help to re(dis)cover the doctrine of Christ''s two natures and one person and understand and renew it in its significance for a modern post-metaphysical and secular world?'' The volume takes a fresh look at Dietrich Bonhoeffer''s Christology and brings it into a fruitful dialogue with current Christological debates. In a multi-perspectival, pluralistic world, Bonhoeffer''s thinking offers a productive basis for conceptually incorporating the openness required for this task into academic theology. Bonhoeffer''s theology offers a starting point for the recovery of a productive Christology that reflects the plurality of the globalized world, as Bonhoeffer''s Christology begins precisely with this integration into worldly reality, whereby the world is understood in its plurality and polyphony. In this way, he characterizes his enterprise as follows: “What keeps gnawing at me is the question, what is Christianity, or who is Christ actually for us today” (DBWE 8, 362). Accordingly, it opens itself up not only to inner-Christian discussion but also to non-Christian worldviews, from which a basic ethical demand follows.

The key question this volume addresses is ''how does Bonhoeffer''s thought help to re(dis)cover the doctrine of Christ''s two natures and one person and understand and renew it in its significance for a modern post-metaphysical and secular world?'' The volume takes a fresh look at Dietrich Bonhoeffer''s Christology and brings it into a fruitful dialogue with current Christological debates. In a multi-perspectival, pluralistic world, Bonhoeffer''s thinking offers a productive basis for conceptually incorporating the openness required for this task into academic theology. Bonhoeffer''s theology offers a starting point for the recovery of a productive Christology that reflects the plurality of the globalized world, as Bonhoeffer''s Christology begins precisely with this integration into worldly reality, whereby the world is understood in its plurality and polyphony. In this way, he characterizes his enterprise as follows: “What keeps gnawing at me is the question, what is Christianity, or who is Christ actually for us today” (DBWE 8, 362). Accordingly, it opens itself up not only to inner-Christian discussion but also to non-Christian worldviews, from which a basic ethical demand follows.

The key question this volume addresses is 'how does Bonhoeffer's thought help to re(dis)cover the doctrine of Christ's two natures and one person and understand and renew it in its significance for a modern post-metaphysical and secular world?’The volume takes a fresh look at Dietrich Bonhoeffer’s Christology and brings it into a fruitful dialogue with current Christological debates. In a multi-perspectival, pluralistic world, Bonhoeffer’s thinking offers a productive basis for conceptually incorporating the openness required for this task into academic theology. Bonhoeffer’s theology offers a starting point for the recovery of a productive Christology that reflects the plurality of the globalized world, as Bonhoeffer’s Christology begins precisely with this integration into worldly reality, whereby the world is understood in its plurality and polyphony. In this way, he characterizes his enterprise as follows: “What keeps gnawing at me is the question, what is Christianity, or who is Christ actually for us today” (DBWE 8, 362). Accordingly, it opens itself up not only to inner-Christian discussion but also to non-Christian worldviews, from which a basic ethical demand follows.

This wide-ranging work provides an extensive exploration of the theology of theodicy, asking questions such as: should all instances of suffering necessarily be understood as evil? Why would an omnipotent and benevolent God allow or perpetrate evil? Is God unable or unwilling to reduce human and non-human suffering on Earth? Does humanity have the capacity to exercise a moral evaluation of God’s motives and intentions? Conventional disciplinary boundaries have tended to separate theological approaches to these questions from philosophical ones. This volume aims to overcome these boundaries by including biblical (Part I), historical (Part II), doctrinal (Part III), philosophical (Part IV), and pastoral, interreligious perspectives and alternative intersections (Part V) on theodicy.Authors include thinkers from analytic and continental traditions, multiple Christian denominations and other religions, and both established and younger scholars, providing a full variety of approaches. What unites the essays is an attempt to answer these questions from the perspective of biblical testimony, historical scholarship, modern theological and philosophical thinking about the concept of God, non-Christian religions, science and the arts. The result is a combination of in-depth analysis and breadth of scope, making this a benchmark work for further studies in the theology of suffering and evil.

Twelve original studies on Trinitarian theology and its enduring capacity to shape theological discourse, ecclesiology, and society today.The doctrine of the Trinity sits at the heart of Christian identity, shaping how Christians think about faith, worship, and community. The Nicene Creed, recited in churches across the world, invites not only a shared confession but also a deep and ongoing conversation about who God is and how God relates to the world. The Council’s articulation of the consubstantiality of the Son with the Father laid the foundation for Trinitarian doctrine and safeguarded the mystery of salvation. It continues to serve as a rich source of interdisciplinary exploration and inspire fresh theological inquiry into the mystery of divine communion, the incarnation of Christ, and the unity and identity of the Church.On the 1700th anniversary of this historic event, the essays in this volume collectively re-examine earlier debates, introduce fresh perspectives, and renew dialogue around doctrines as vital today as in the fourth century. Emphasising the value of constructive engagement between traditions and exploring how Trinitarian theology continues to inform Christian witness in a complex and changing world, this volume offers essential reading for anyone seeking to deepen their understanding of a foundational aspect of Christian faith and history.

Twelve original studies on Trinitarian theology and its enduring capacity to shape theological discourse, ecclesiology, and society today.The doctrine of the Trinity sits at the heart of Christian identity, shaping how Christians think about faith, worship, and community. The Nicene Creed, recited in churches across the world, invites not only a shared confession but also a deep and ongoing conversation about who God is and how God relates to the world. The Council''s articulation of the consubstantiality of the Son with the Father laid the foundation for Trinitarian doctrine and safeguarded the mystery of salvation. It continues to serve as a rich source of interdisciplinary exploration and inspire fresh theological inquiry into the mystery of divine communion, the incarnation of Christ, and the unity and identity of the Church.On the 1700th anniversary of this historic event, the essays in this volume collectively re-examine earlier debates, introduce fresh perspectives, and renew dialogue around doctrines as vital today as in the fourth century. Emphasising the value of constructive engagement between traditions and exploring how Trinitarian theology continues to inform Christian witness in a complex and changing world, this volume offers essential reading for anyone seeking to deepen their understanding of a foundational aspect of Christian faith and history.

Twelve original studies on Trinitarian theology and its enduring capacity to shape theological discourse, ecclesiology, and society today.The doctrine of the Trinity sits at the heart of Christian identity, shaping how Christians think about faith, worship, and community. The Nicene Creed, recited in churches across the world, invites not only a shared confession but also a deep and ongoing conversation about who God is and how God relates to the world. The Council''s articulation of the consubstantiality of the Son with the Father laid the foundation for Trinitarian doctrine and safeguarded the mystery of salvation. It continues to serve as a rich source of interdisciplinary exploration and inspire fresh theological inquiry into the mystery of divine communion, the incarnation of Christ, and the unity and identity of the Church.On the 1700th anniversary of this historic event, the essays in this volume collectively re-examine earlier debates, introduce fresh perspectives, and renew dialogue around doctrines as vital today as in the fourth century. Emphasising the value of constructive engagement between traditions and exploring how Trinitarian theology continues to inform Christian witness in a complex and changing world, this volume offers essential reading for anyone seeking to deepen their understanding of a foundational aspect of Christian faith and history.

Twelve original studies on Trinitarian theology and its enduring capacity to shape theological discourse, ecclesiology, and society today.The doctrine of the Trinity sits at the heart of Christian identity, shaping how Christians think about faith, worship, and community. The Nicene Creed, recited in churches across the world, invites not only a shared confession but also a deep and ongoing conversation about who God is and how God relates to the world. The Council’s articulation of the consubstantiality of the Son with the Father laid the foundation for Trinitarian doctrine and safeguarded the mystery of salvation. It continues to serve as a rich source of interdisciplinary exploration and inspire fresh theological inquiry into the mystery of divine communion, the incarnation of Christ, and the unity and identity of the Church.On the 1700th anniversary of this historic event, the essays in this volume collectively re-examine earlier debates, introduce fresh perspectives, and renew dialogue around doctrines as vital today as in the fourth century. Emphasising the value of constructive engagement between traditions and exploring how Trinitarian theology continues to inform Christian witness in a complex and changing world, this volume offers essential reading for anyone seeking to deepen their understanding of a foundational aspect of Christian faith and history.

This book examines the doctrines of election and atonement in Karl Barth''s Church Dogmatics, taking up Barth''s own challenge to his reader to surpass his argument and offer a better typological interpretation of the cultic texts. Barth''s radical re-working of Calvin''s doctrine of election is one of the most important developments in twentieth-century theology. Christ synthesizes for Barth a particular dialectic: the binary structure of God''s Yes of election and God''s No of rejection. The book''s central question--how can Jesus simultaneously be both the elected and the rejected (CD II/2), acting as both the judge and the judged (CD IV/1)?--is followed by an exploration of the roles of the Holy Spirit and human freedom in God''s electing and saving action. Commentators both acknowledge Barth''s innovation in this area and identify problems with his approach, but few have offered what David Ford has called a correction "from within" Barth, using Barth''s own method. Using the concept of Existenzstellvertretung, this critique of Barth''s exegetical justification for the doctrines offers an alternative exegesis that not only provides this much-needed correction, but also immerses the reader in a fresh engagement with Scripture itself.

Zusammenarbeit, kritisches Gegenüber, Widerstand - aktueller denn je sind die derzeitigen Debatten um das Verhältnis von Religionen, Staat und Gesellschaft.Nicht nur das Wachsen des nicht-religiösen Bevölkerungsanteils, die Bedrohung durch islamistischen Terrorismus, und ein neu keimender Antisemitismus stellen Theologie, Gesellschaft und Staat vor neue Herausforderungen, auch die Vereinnahmung und Entleerung christlicher Traditionen in Identitätsdiskursen fordern zur kritischen Reflexion heraus und suchen nach theologischen Antworten.Der Titel dieser Festschrift, die Andreas Pangritz zum 65. Geburtstag gewidmet ist, fasst mit einer Formel die Grundzüge seines wissenschaftlichen Arbeitens zusammen. Über dreißig Wissenschaftler stimmen in diese "Polyphonie der Theologie" ein und werfen Schlaglichter auf seine Beiträge zur Systematischen Theologie, zur Ethik und Philosophie und auf sein Engagement im jüdisch-christlichen Dialog.

The political, social and cultural dimensions of European unity are going through a period of unsettling change and challenge. Whatever direction it takes, Brexit marks a crossroad from which there is no easy return to the way things were before.How do the churches of Europe make sense of what is happening, and how should they respond? Is the unity between them, the focus for a century of ecumenical endeavour, a strength on which they can draw, or does that unity itself face new threats?"After Brexit" is a vital resource for all those interested in these questions, bringing together contributions from scholars and church leaders. It reviews the role of the churches in European integration as a post-war project, analyses the current political and social landscape, and identifies key issues for the future of ecumenism in Europe.[Nach dem Brexit? Europäische Einheit und die Einheit der europäischen Kirchen]Die politischen, sozialen und kulturellen Dimensionen der europäischen Integration erleben eine Zeit tiefgreifender Veränderungen und Herausforderungen. In jeder Hinsicht ist der Brexit eine Weichenstellung, die eine Rückkehr zu früheren Verhältnissen nahezu unmöglich macht.Wie sollen die Kirchen in Europa diese Entwicklungen interpretieren und wie darauf reagieren? Ist die Einheit zwischen den Kirchen – die den Fokus auf die ökumenische Zusammenarbeit legt – ein Plus, von dem sie zehren können, oder wird diese Einheit erneut in Frage gestellt?"After Brexit" ist eine reichhaltige Ressource für alle, die sich für diese Fragen interessieren, und beinhaltet Beiträge von Akademikern und Kirchenleitenden. Das Buch hinterfragt die Rolle der Kirchen bei der europäischen Integration als einem Nachkriegsprojekt, analysiert die aktuelle politische und soziale Situation und identifiziert Schlüsselthemen für die Zukunft der Ökumene in Europa.

The political, social and cultural dimensions of European unity are going through a period of unsettling change and challenge. Whatever direction it takes, Brexit marks a crossroad from which there is no easy return to the way things were before.How do the churches of Europe make sense of what is happening, and how should they respond? Is the unity between them, the focus for a century of ecumenical endeavour, a strength on which they can draw, or does that unity itself face new threats?"After Brexit" is a vital resource for all those interested in these questions, bringing together contributions from scholars and church leaders. It reviews the role of the churches in European integration as a post-war project, analyses the current political and social landscape, and identifies key issues for the future of ecumenism in Europe.[Nach dem Brexit? Europäische Einheit und die Einheit der europäischen Kirchen]Die politischen, sozialen und kulturellen Dimensionen der europäischen Integration erleben eine Zeit tiefgreifender Veränderungen und Herausforderungen. In jeder Hinsicht ist der Brexit eine Weichenstellung, die eine Rückkehr zu früheren Verhältnissen nahezu unmöglich macht.Wie sollen die Kirchen in Europa diese Entwicklungen interpretieren und wie darauf reagieren? Ist die Einheit zwischen den Kirchen – die den Fokus auf die ökumenische Zusammenarbeit legt – ein Plus, von dem sie zehren können, oder wird diese Einheit erneut in Frage gestellt?"After Brexit" ist eine reichhaltige Ressource für alle, die sich für diese Fragen interessieren, und beinhaltet Beiträge von Akademikern und Kirchenleitenden. Das Buch hinterfragt die Rolle der Kirchen bei der europäischen Integration als einem Nachkriegsprojekt, analysiert die aktuelle politische und soziale Situation und identifiziert Schlüsselthemen für die Zukunft der Ökumene in Europa.

The Theological Conference between the Church of England and the Evangelical Church in Germany is a key component of the Meissen Declaration, which was adopted 30 years ago and to which the churches have committed themselves in order "to resolve the outstanding differences between the participating churches". To highlight the importance of the relations in a time of political uncertainty, the 2019''s conference was dedicated to "Revisiting the Meissen Declaration after 30 years". Discussion focused on the interchangeability of ministries, with reference to the understanding of this by the church and episcopate.The papers focus on significant ecclesial and historical/theological developments. They attend to questions about the church and the episcopate with regard to ecclesial identity and in light of contemporary European ecumenical developments as well as sociological changes over the last three decades.With papers by Mark Chapman, Jonathan Gibbs, Matthias Grebe, Stephen Hampton, Ralf Meister, Friederike Nüssel, Bernd Oberdorfer, Rowena Pailing, Hilke Rebenstorf, Andrea Russell, Christof Theilemann, Martin Wallraff and Michael Weinrich.[Relecture des Meissen-Abkommens nach 30 Jahren]Die Theologische Konferenz der Church of England und der EKD ist ein zentraler Bestandteil der Meissener Erklärung, die vor dreißig Jahren verabschiedet wurde und in der sich beide Kirchen verpflichteten, "an der Überwindung der bestehenden Unterschiede zu arbeiten". Im Bewusstsein der Bedeutung der gewachsenen Beziehungen in einer Zeit politischer Unsicherheit wurde die Konferenz von 2019 der "Relecture des Meissen-Abkommens nach 30 Jahren" gewidmet. Im Zentrum stand die Frage nach der Austauschbarkeit von Ämtern im Lichte des Verständnisses von Kirche und Bischofsamt.Die Beiträge behandeln kirchen- und theologiehistorische Entwicklungen und erörtern Fragen des Kirchen- und Episkopatsverständnisses in Rücksicht auf kirchliche Identität und unter Beachtung aktueller ökumenischer Entwicklungen in Europa und den soziologischen Veränderungen beider Kirchen in den letzten dreißig Jahren.

This book examines how the practice of episcopacy in the Church of England and the EKD affects the claim that the ''historic episcopate'' is a necessary condition for ''the full interchangeability of ministers''. It addresses four questions relating to the practice of oversight: How have different forms of oversight sought to maintain the apostolic ''historic'' faith in history and today? How does the exercise of authority within contemporary societies relate to the pre-modern ideas expressed in the idea of historic episcopate? How has the practice of oversight changed in the light of demographic changes and declining levels of church membership? What are the implications of synodical government and shared oversight for the concept of ''historic episcopate''?The book''s goal is to explore whether an interdisciplinary analysis of episcopacy can assist the churches in establishing a new understanding of the "historic episcopate".With papers by Mark Chapman, Jonathan Gibbs, Matthias Grebe, Miriam Haar, Alex Hughes, Frances Knight, Morwenna Ludlow, Ralf Meister, Friederike Nüssel, Bernd Oberdorfer and Peter Scherle.

After the 2021 Theological Conference of the Meissen Commission focussed on the theological and ecclesiological potential of the Meissen Declaration for ecumenical relations between the Protestant Church in Germany and the Church of England from today's perspective, the conference of 2024 explored the scope of the Declaration in terms of canon law and practical theology. At the same time, there were discussions of the important social upheavals that have since changed the church's understanding of ministry were included. Reflections on ecumenical experiences of interchangeability on the ground show the opportunities and limitations within the Meissen Declaration as well as in different regional, social and ecclesial contexts.[Auf dem Weg zur Austauschbarkeit II: Örtliche und kirchenrechtliche Perspektiven und die Meissener Erklärung]Nachdem 2021 die theologischen und ekklesiologischen Potentiale der Meissener Erklärung zwischen der Kirche von England und der Evangelischen Kirche in Deutschland aus heutiger Sicht im Blickpunkt der Theologischen Konferenz der Meissen Kommission standen, hat die Konferenz des Jahres 2024 die kirchenrechtlichen und praktisch-theologischen Spielräume der Erklärung ausgelotet. Dabei wurden wichtige gesellschaftliche Umbrüche einbezogen, die das jeweilige kirchliche Amtsverständnis inzwischen verändert haben. Reflexionen auf ökumenische Erfahrungen der Austauschbarkeit vor Ort zeigen Chancen und Grenzen innerhalb der Meissener Erklärung sowie eines unterschiedlichen regionalen, gesellschaftlichen und kirchlichen Kontexts auf.