Nadine Hamilton – författare

The key question this volume addresses is 'how does Bonhoeffer's thought help to re(dis)cover the doctrine of Christ's two natures and one person and understand and renew it in its significance for a modern post-metaphysical and secular world?’The volume takes a fresh look at Dietrich Bonhoeffer’s Christology and brings it into a fruitful dialogue with current Christological debates. In a multi-perspectival, pluralistic world, Bonhoeffer’s thinking offers a productive basis for conceptually incorporating the openness required for this task into academic theology. Bonhoeffer’s theology offers a starting point for the recovery of a productive Christology that reflects the plurality of the globalized world, as Bonhoeffer’s Christology begins precisely with this integration into worldly reality, whereby the world is understood in its plurality and polyphony. In this way, he characterizes his enterprise as follows: “What keeps gnawing at me is the question, what is Christianity, or who is Christ actually for us today” (DBWE 8, 362). Accordingly, it opens itself up not only to inner-Christian discussion but also to non-Christian worldviews, from which a basic ethical demand follows.

The key question this volume addresses is 'how does Bonhoeffer's thought help to re(dis)cover the doctrine of Christ's two natures and one person and understand and renew it in its significance for a modern post-metaphysical and secular world?’The volume takes a fresh look at Dietrich Bonhoeffer’s Christology and brings it into a fruitful dialogue with current Christological debates. In a multi-perspectival, pluralistic world, Bonhoeffer’s thinking offers a productive basis for conceptually incorporating the openness required for this task into academic theology. Bonhoeffer’s theology offers a starting point for the recovery of a productive Christology that reflects the plurality of the globalized world, as Bonhoeffer’s Christology begins precisely with this integration into worldly reality, whereby the world is understood in its plurality and polyphony. In this way, he characterizes his enterprise as follows: “What keeps gnawing at me is the question, what is Christianity, or who is Christ actually for us today” (DBWE 8, 362). Accordingly, it opens itself up not only to inner-Christian discussion but also to non-Christian worldviews, from which a basic ethical demand follows.

Discover how pressing contemporary moral issues can be approached and discussed in a distinct and coherently theological fashion. This book displays a more direct approach that has the distinct advantage of being approachable, dramatic, and contemporary. It introduces the reader to the grammar of Christian moral reasoning and expands upon its intricate inner workings.By demonstrating ways in which a Christian believer or congregation can think through specific moral issues, the volume serves a church desiring to witness God’s love in genuine and contextually truthful ways. Each chapter approaches its subject matter by demonstrating how the sources of Christian moral reasoning—Scripture and church doctrine—can be imaginatively brought to bear on contemporary moral perplexities. The form of teaching practices here makes tangible the ways in which the Christian gospel clearly and even penetratingly illumines our contemporary moral contexts.

Discover how pressing contemporary moral issues can be approached and discussed in a distinct and coherently theological fashion. This book displays a more direct approach that has the distinct advantage of being approachable, dramatic, and contemporary. It introduces the reader to the grammar of Christian moral reasoning and expands upon its intricate inner workings.By demonstrating ways in which a Christian believer or congregation can think through specific moral issues, the volume serves a church desiring to witness God’s love in genuine and contextually truthful ways. Each chapter approaches its subject matter by demonstrating how the sources of Christian moral reasoning—Scripture and church doctrine—can be imaginatively brought to bear on contemporary moral perplexities. The form of teaching practices here makes tangible the ways in which the Christian gospel clearly and even penetratingly illumines our contemporary moral contexts.

Twelve original studies on Trinitarian theology and its enduring capacity to shape theological discourse, ecclesiology, and society today.The doctrine of the Trinity sits at the heart of Christian identity, shaping how Christians think about faith, worship, and community. The Nicene Creed, recited in churches across the world, invites not only a shared confession but also a deep and ongoing conversation about who God is and how God relates to the world. The Council’s articulation of the consubstantiality of the Son with the Father laid the foundation for Trinitarian doctrine and safeguarded the mystery of salvation. It continues to serve as a rich source of interdisciplinary exploration and inspire fresh theological inquiry into the mystery of divine communion, the incarnation of Christ, and the unity and identity of the Church.On the 1700th anniversary of this historic event, the essays in this volume collectively re-examine earlier debates, introduce fresh perspectives, and renew dialogue around doctrines as vital today as in the fourth century. Emphasising the value of constructive engagement between traditions and exploring how Trinitarian theology continues to inform Christian witness in a complex and changing world, this volume offers essential reading for anyone seeking to deepen their understanding of a foundational aspect of Christian faith and history.

Nadine Hamilton untersucht, wie unter heutigen Bedingungen von Gottes Gegenwart in der Welt gesprochen werden kann. Im Fokus steht der oft übersehene Zusammenhang von Schöpfungsglaube und Christusbekenntnis, der durch die einseitige Reduktion der Christologie auf soteriologische Aspekte zunehmend in den Hintergrund gerät. Dies gefährdet nicht nur die Verankerung der Christologie im Schöpfungsglauben, sondern schwächt auch ihre ethisch-politische Dimension.Dabei wird eine Christologie entwickelt, die Schöpfung vom Schöpfer aus versteht und mit ihm verbindet. Die chalcedonensische Lehre dient als Schlüssel, um die Schöpfungsmittlerschaft Christi, seine Präexistenz und die eschatologische Dimension der Schöpfung neu zu erschließen. Die Autorin verbindet so materialdogmatische Fragestellungen mit gesellschaftlich-ethischen Perspektiven und zeigt die weitreichenden kulturellen und politischen Implikationen einer solchen Theologie auf.