Michael Davis – författare

"Sesame Street" is the longest-running-and arguably most beloved- children's television program ever created. Today, it reaches some six million preschoolers weekly in the United States and countless others in 140 countries around the world. "Street Gang" is the compelling, comical, and inspiring story of a media masterpiece and pop- culture landmark. Television reporter and columnist Michael Davis - with the complete participation of Joan Ganz Cooney, one of the show's founders-unveils the idealistic personalities, decades of social and cultural change, stories of compassion and personal sacrifice, and miraculous efforts of writers, producers, directors, and puppeteers that together transformed an empty soundstage into the most recognisable block of real estate in television history.

Michael Davis, a leading figure in the study of professional ethics, offers here both a compelling exploration of engineering ethics and a philosophical analysis of engineering as a profession. After putting engineering in historical perspective, Davis turns to the Challenger space shuttle disaster to consider the complex relationship between engineering ideals and contemporary engineering practice. Here, Davis examines how social organization and technical requirements define how engineers should (and presumably do) think. Later chapters test his analysis of engineering judgement and autonomy empirically, engaging a range of social science research including a study of how engineers and managers work together in ten different companies.

Conflicts of interest pose special problems for the professions. Even the appearance of a conflict of interest can undermine essential trust between professional and public. This volume is a comprehensive and accessible guide to the ramifications and problems associated with important issue. It contains fifteen new essays by noted scholars and covers topics in law, medicine, journalism, engineering, financial services, and others.

The understanding of the soul in the West has been profoundly shaped by Christianity, and its influence can be seen in certain assumptions often made about the soul: that, for example, if it does exist, it is separable from the body, free, immortal, and potentially pure. The ancient Greeks, however, conceived of the soul quite differently. In this ambitious new work, Michael Davis analyzes works by Homer, Herodotus, Euripides, Plato, and Aristotle to reveal how the ancient Greeks portrayed and understood what he calls "the fully human soul." Beginning with the "Iliad", Davis lays out the tension within the soul of Achilles between immortality and life. He then turns to Aristotle's work to explore the consequences of the problem of Achilles across the whole range of the soul's activity. Moving to Herodotus and Euripides, Davis considers their shared understanding of the consequences for soul of the two extremes of culture - one rooted in stability and tradition, the other in freedom and motion - and explores how these extremes mark the limits of character.The book then turns, in the final part, to several Platonic dialogues to understand the soul's imperfection in relation to law, justice, tyranny, eros, the gods, and philosophy itself. Davis concludes with Plato's presentation of the soul of Socrates as self-aware and nontragic, even if it is necessarily alienated and divided against itself.

The understanding of the soul in the West has been profoundly shaped by Christianity, and its influence can be seen in certain assumptions often made about the soul: that, for example, if it does exist, it is separable from the body, free, immortal, and potentially pure. The ancient Greeks, however, conceived of the soul quite differently. In this ambitious new work, Michael Davis analyzes works by Homer, Herodotus, Euripides, Plato, and Aristotle to reveal how the ancient Greeks portrayed and understood what he calls 'the fully human soul'. Beginning with Homer's "Iliad", Davis lays out the tension within the soul of Achilles between immortality and life. He then turns to Aristotle's "De Anima" and "Nicomachean Ethics" to explore the consequences of the problem of Achilles across the whole range of the soul's activity. Moving to Herodotus and Euripides, Davis considers the former's portrayal of the two extremes of culture - one rooted in stability and tradition, the other in freedom and motion - and explores how they mark the limits of character formation.Davis then shows how Helen and Iphigeneia among the Taurians serve to provide dramatic examples of Herodotus' extreme cultures and their consequences for the soul. The book concludes with Plato's presentation of the soul of Socrates as self-aware and nontragic, even if it is necessarily alienated and divided against itself.

This volume brings together Seth Benardete’s studies of Hesiod, Homer, and Greek tragedy, eleven Platonic dialogues, and Aristotle’s Metaphysics.The Argument of the Action spans four decades of Seth Benardete’s work, documenting its impressive range. Benardete’s philosophic reading of the poets and his poetic reading of the philosophers share a common ground, guided by the key he found in the Platonic dialogue: probing the meaning of speeches embedded in deeds, he uncovers the unifying intention of the work by tracing the way it unfolds through a movement of its own. Benardete’s original interpretations of the classics are the fruit of this discovery of the “argument of the action.”

In his study of Eliot as a psychological novelist, Michael Davis examines Eliot's writings in the context of a large volume of nineteenth-century scientific writing about the mind. Eliot, Davis argues, manipulated scientific language in often subversive ways to propose a vision of mind as both fundamentally connected to the external world and radically isolated from and independent of that world. In showing the alignments between Eliot's work and the formulations of such key thinkers as Herbert Spencer, Charles Darwin, T. H. Huxley, and G. H. Lewes, Davis reveals how Eliot responds both creatively and critically to contemporary theories of mind, as she explores such fundamental issues as the mind/body relationship, the mind in evolutionary theory, the significance of reason and emotion, and consciousness. Davis also points to important parallels between Eliot's work and new and future developments in psychology, particularly in the work of William James. In Middlemarch, for example, Eliot demonstrates more clearly than either Lewes or James the way the conscious self is shaped by language. Davis concludes by showing that the complexity of mind, which Eliot expresses through her imaginative use of scientific language, takes on a potentially theological significance. His book suggests a new trajectory for scholars exploring George Eliot's representations of the self in the context of science, society, and religious faith.

Ethics and the University brings together two closely related topics, the practice of ethics in the university ("academic ethics") and the teaching of practical or applied ethics in the university.This volume is divided into four parts:* A survey of practical ethics, offering an explanation of its recent emergence as a university subject, situating that subject into a wider social and historical context and identifying some problems that the subject generates for universities* An examination of research ethics, including the problem of plagiarism* A discussion of the teaching of practical ethics. Michael Davis explores how ethics can be integrated into the university curriculum and what part particular cases should play in the teaching of ethics* An exploration of sexual ethicsEthics and the University provides a stimulating and provocative analysis of academic ethics which will be useful to students, academics and practitioners.

Ethics and the University brings together two closely related topics, the practice of ethics in the university ("academic ethics") and the teaching of practical or applied ethics in the university.This volume is divided into four parts:* A survey of practical ethics, offering an explanation of its recent emergence as a university subject, situating that subject into a wider social and historical context and identifying some problems that the subject generates for universities* An examination of research ethics, including the problem of plagiarism* A discussion of the teaching of practical ethics. Michael Davis explores how ethics can be integrated into the university curriculum and what part particular cases should play in the teaching of ethics* An exploration of sexual ethicsEthics and the University provides a stimulating and provocative analysis of academic ethics which will be useful to students, academics and practitioners.

This volume is a collection of articles published since engineering ethics developed a distinct scholarly field in the late 1970s that will help define the field of engineering ethics. Among the perennial questions addressed are: What is engineering (and what is engineering ethics)? What professional responsibilities do engineers have and why? What professional autonomy can engineers have in large organizations? What is the relationship between ethics and codes of ethics and how should engineering ethics be taught?

In his study of Eliot as a psychological novelist, Michael Davis examines Eliot's writings in the context of a large volume of nineteenth-century scientific writing about the mind. Eliot, Davis argues, manipulated scientific language in often subversive ways to propose a vision of mind as both fundamentally connected to the external world and radically isolated from and independent of that world. In showing the alignments between Eliot's work and the formulations of such key thinkers as Herbert Spencer, Charles Darwin, T. H. Huxley, and G. H. Lewes, Davis reveals how Eliot responds both creatively and critically to contemporary theories of mind, as she explores such fundamental issues as the mind/body relationship, the mind in evolutionary theory, the significance of reason and emotion, and consciousness. Davis also points to important parallels between Eliot's work and new and future developments in psychology, particularly in the work of William James. In Middlemarch, for example, Eliot demonstrates more clearly than either Lewes or James the way the conscious self is shaped by language. Davis concludes by showing that the complexity of mind, which Eliot expresses through her imaginative use of scientific language, takes on a potentially theological significance. His book suggests a new trajectory for scholars exploring George Eliot's representations of the self in the context of science, society, and religious faith.

In recent years, the field of cognitive psychology has begun to explore the rootedness of rational thinking in subrational inspiration, insight, or instinct-a kind of prediscursive hunch that leaps ahead and guides rational thought before the reasoning human being is even aware of it. In The Music of Reason, Michael Davis shows that this "musical" quality of thinking is something that leading philosophers have long been aware of and explored with great depth and subtlety. Focusing on the work of three thinkers traditionally viewed as among the most poetic of philosophers-Rousseau, Nietzsche, and Plato-Davis reveals the complex and profound ways in which they each plumbed the depths of reason's "prerational" foundations.Davis first examines Rousseau's Essay on the Origins of Languages: Where Something Is Said About Melody and Musical Imitation and Nietzsche's The Birth of Tragedy Out of the Spirit of Music to demonstrate that revealing the truth, or achieving individual enlightenment, requires poetic techniques such as irony, indirection, and ambiguity. How philosophers say things is as worthy of our attention as what they say. Turning to Plato's Lesser Hippias, Davis then reconsiders the relation between truth-telling and lying, finding the Platonic dialogue to be an artful synthesis of music and reason.The "ancient quarrel between philosophy and poetry" that Plato placed near the core of this thinking suggests a tension between the rational (scientific) and the nonrational (poetic), or between the true and the beautiful-the one clear and definite, the other allusive and musical. Contemplating language in Rousseau, the Dionysian in Nietzsche, and playfulness in Plato, The Music of Reason explores how what we might initially perceive as irrational and so antithetical to reason is, in fact, constitutive of it.

Newgate in Revolution provides a useful and thought-provoking anthology of radical literature - satirical, philosophical and political writings - issued by the radicals and religious dissenters imprisoned in Newgate during the turbulent and nervous period 1780-1848. Newgate was a dreaded prison during this period and its image and reputation coupled to make it the English equivalent of the French Bastille. For those who found themselves incarcerated in Newgate the experience was debilitating and repressive. However, in the case of the radical prisoners it is a curious irony that this repressive environment actually encouraged a fraternal spirit and fertilised a rich production of ideas and literature, which today offers a rare insight into this unique and fascinating culture. Newgate in Revolution reproduces a representative selection of the radical literature published from Newgate, including the first edited version of the prison diary of Thomas Lloyd.

In the most original interpretation of Aristotle's Politics in years, Michael Davis delivers many memorable and provocative formulations of Aristotle's messages concerning the constitutive tensions of political life. He traces the uncanny parallel between politics and philosophy in Aristotle, arguing that their connection is much deeper than it is ordinarily understood to be and that, for Aristotle, understanding either requires understanding the other. Davis presents his interpretation with a striking clarity and accessibility that makes the book a pleasure to read.

In the most original interpretation of Aristotle's Politics in years, Michael Davis delivers many memorable and provocative formulations of Aristotle's messages concerning the constitutive tensions of political life. He traces the uncanny parallel between politics and philosophy in Aristotle, arguing that their connection is much deeper than it is ordinarily understood to be and that, for Aristotle, understanding either requires understanding the other. Davis presents his interpretation with a striking clarity and accessibility that makes the book a pleasure to read.

This is the most important book about the nature of philosophy and of the human soul published this year. In making the condition for its own possibility its deepest concern, philosophy is necessarily about itself—it is autobiographical. The first part of The Autobiography of Philosophy interprets Heidegger's Being and Time, Nietzsche's On the Genealogy of Morals, Aristotle's Metaphysics, and Plato's Lysis as examples of the implicitly autobiographical character of philosophy. The second part is a reading of Rousseau's The Reveries of the Solitary Walker. Although Rousseau's explicitly autobiographical writings are more often read for the tantalizing details of his rather eccentric life than for their philosophical import, this work is an artful use of Rousseau's exile and isolation—"the strangest position in which a mortal could ever find himself"—as a paradigm for the human soul in its relation to the world. In powerfully articulating the activity that is at the core of all philosophy, The Reveries articulates the nature of the human soul for which this activity is the defining possibility.

The presidential election of 1944, which unfolded against the backdrop of the World War II, was the first since 1864-and one of only a few in all of US history-to take place while the nation was at war. After a brief primary season, the Republican Party settled upon New York governor Thomas E. Dewey, the former district attorney and popular special prosecutor of Legs Diamond and Lucky Luciano, as its nominee for president of the United States. The Democratic nominee for president, meanwhile, was the three-term incumbent, sixty-two year-old Franklin Delano Roosevelt. Sensitive to the wartime setting of the election, both Roosevelt and Dewey briefly adopted dignified and low-key electoral strategies early in their campaigns.  Within a few months however, "politics as usual" returned as the campaign degenerated into a vigorously fought, chaotic, unpredictable, and highly competitive contest. While Politics as Usual is a comprehensive study of the campaign, Davis focuses attention on the loser, Dewey, and shows how he emerged as a central figure for the Republican Party. Davis examines the political landscape in the United States in the early 1940s, including the state of the two parties, and the rhetoric and strategies employed by both the Dewey and Roosevelt campaigns. He details the survival of partisanship in World War II America and the often overlooked role of Dewey-who sought to rebuild the Republican Party "to be worthy of national trust"-as party leader at such a critical time. Although Dewey fell short of victory, Dewey kept his party unified, helped steer it away from isolationist influences, and rebuilt it to fit into (and to be a relevant alternative within) the post-World War II, New Deal order.

Patient-focused healthcare, driven by COVID-19 experiences, has become a hallmark for providing healthcare services to patients across all modalities of care and in the home. The ability to capture real-time patient data, no matter the location, via remote patient monitoring, and to transmit that data to providers and organizations approved by the consumer/patient, will become a critical capability for all healthcare providers. Of all the remote patient monitoring product designs, wearable medical devices are emerging as the best positioned to support the evolving patient-focused healthcare environment.This book is for those who are evaluating, selecting, implementing, managing, or designing wearable devices to monitor the health of patients and consumers. This book will provide the knowledge to understand the issues that mitigate the risk of wearable technologies so people can deliver successful projects using these technologies. It will discuss their use in remote patient monitoring, the advantages and disadvantages of different types of physiological sensors, different wireless communication protocols, and different power sources. It will describe issues and solutions in cybersecurity and HIPAA compliance, as well as setting them up to be used in healthcare systems and by patients.

Patient-focused healthcare, driven by COVID-19 experiences, has become a hallmark for providing healthcare services to patients across all modalities of care and in the home. The ability to capture real-time patient data, no matter the location, via remote patient monitoring, and to transmit that data to providers and organizations approved by the consumer/patient, will become a critical capability for all healthcare providers. Of all the remote patient monitoring product designs, wearable medical devices are emerging as the best positioned to support the evolving patient-focused healthcare environment.This book is for those who are evaluating, selecting, implementing, managing, or designing wearable devices to monitor the health of patients and consumers. This book will provide the knowledge to understand the issues that mitigate the risk of wearable technologies so people can deliver successful projects using these technologies. It will discuss their use in remote patient monitoring, the advantages and disadvantages of different types of physiological sensors, different wireless communication protocols, and different power sources. It will describe issues and solutions in cybersecurity and HIPAA compliance, as well as setting them up to be used in healthcare systems and by patients.

Humanities for the Environment, or HfE, is an ambitious project that from 2013-2015 was funded by a generous grant from the Andrew W. Mellon Foundation. The project networked universities and researchers internationally through a system of 'observatories'. This book collects the work of contributors networked through the North American, Asia-Pacific, and Australia-Pacific observatories. Humanities for the Environment showcases how humanists are working to 'integrate knowledges' from diverse cultures and ontologies and pilot new 'constellations of practice' that are moving beyond traditional contemplative or reflective outcomes (the book, the essay) towards solutions to the greatest social and environmental challenges of our time. With the still controversial concept of the 'Anthropocene' as a starting point for a widening conversation, contributors range across geographies, ecosystems, climates and weather regimes; moving from icy, melting Arctic landscapes to the bleaching Australian Great Barrier Reef, and from an urban pedagogical 'laboratory' in Phoenix, Arizona to Vatican City in Rome. Chapters explore the ways in which humanists, in collaboration with communities and disciplines across academia, are responding to warming oceans, disappearing islands, collapsing fisheries, evaporating reservoirs of water, exploding bushfires, and spreading radioactive contamination.This interdisciplinary work will be of great interest to scholars in the humanities, social sciences, and sciences interested in interdisciplinary questions of environment and culture.

Humanities for the Environment, or HfE, is an ambitious project that from 2013-2015 was funded by a generous grant from the Andrew W. Mellon Foundation. The project networked universities and researchers internationally through a system of 'observatories'. This book collects the work of contributors networked through the North American, Asia-Pacific, and Australia-Pacific observatories. Humanities for the Environment showcases how humanists are working to 'integrate knowledges' from diverse cultures and ontologies and pilot new 'constellations of practice' that are moving beyond traditional contemplative or reflective outcomes (the book, the essay) towards solutions to the greatest social and environmental challenges of our time. With the still controversial concept of the 'Anthropocene' as a starting point for a widening conversation, contributors range across geographies, ecosystems, climates and weather regimes; moving from icy, melting Arctic landscapes to the bleaching Australian Great Barrier Reef, and from an urban pedagogical 'laboratory' in Phoenix, Arizona to Vatican City in Rome. Chapters explore the ways in which humanists, in collaboration with communities and disciplines across academia, are responding to warming oceans, disappearing islands, collapsing fisheries, evaporating reservoirs of water, exploding bushfires, and spreading radioactive contamination.This interdisciplinary work will be of great interest to scholars in the humanities, social sciences, and sciences interested in interdisciplinary questions of environment and culture.

While this book begins with the analysis of engineering as a profession, it concentrates on a question that the last two decades seem to have made critical: Is engineering one global profession (like medicine) or many national or regional professions (like law)? While science and technology studies (STS) have increasingly taken an “empirical turn”, much of STS research is unclear enough about the professional responsibility of engineers that STS still tends to avoid the subject, leaving engineering ethics without the empirical research needed to teach it as a global profession. The philosophy of technology has tended to do the same. This book’s intervention is to improve the way STS, as well as the philosophy of technology, approaches the study of engineering. This is work in the philosophy of engineering and the attempt to understand engineering as a reasonable undertaking.