Michael Hofmann – författare

Darkly funny, searingly honest short stories from Hans Fallada, author of bestselling Alone in BerlinIn these stories, criminals lament how hard it is to scrape a living by breaking and entering; families measure their daily struggles in marks and pfennigs; a convict makes a desperate leap from a moving train; a ring - and with it a marriage - is lost in a basket of potatoes.Here, as in his novels, Fallada is by turns tough, darkly funny, streetwise and effortlessly engaging, writing with acute feeling about ordinary lives shaped by forces larger than themselves: addiction, love, money.

Written by the eminent poet Michael Hofmann, this approachable and companionable book offers readings of four poems on the subject of boats.Based on Michael Hofmann's Clarendon lectures, this volume offers readings of four poems in German, French, Italian, and English, by Rainer Maria Rilke, Arthur Rimbaud, Eugenio Montale, and Karen Solie. All four poems are on the subject of boats: 'Emigrant Ship', the 'Bateau Ivre', 'Boats on the Marne', and 'The World'. The volume suggests an affinity between boats and poems, offers a partial lineage of boats in poems, and pursues four variant destinies: the boat that stays in port, the boat that gives itself to the world, the boat that is washed away down the river, and the one that goes manically and hubristically on forever.The volume retains the style of lectures and has an improvisational character, with the same fire and detail as the things it is about. It is written with a sense of fun, of revelation, and in a spirit of respect and attention.

Who would have thought that seventy-three years after Joseph Roth’s lonely death in Paris, new editions of his translations would be appearing regularly? Roth, a transcendent novelist who also produced some of the most breathtakingly lyrical journalism ever written, is now being discovered by a new generation. Nine years in the making, this life through letters provides us with our most extensive portrait of Roth’s calamitous life—his father’s madness, his wife’s schizophrenia, his parade of mistresses (each more exotic than the next), and his classic westward journey from a virtual Hapsburg shtetl to Vienna, Berlin, Frankfurt, and finally Paris.Containing 457 newly translated letters, along with eloquent introductions that richly frame Roth’s life, this book brilliantly evokes the crumbling specters of the Weimar Republic and 1930s France. Displaying Roth’s ceaselessly inventive powers, it finally charts his descent into despair at a time when “the word had died, [and] men bark like dogs.”

In this series, a contemporary poet selects and introduces a poet of the past. By their choice of poems and by the personal and critical reactions they express in their prefaces, the editors offer insights into their own work as well as providing an accessible and passionate introduction to some of the greatest poets in our literature.John Berryman (1914-72) was a poet from an immensely gifted generation of American poets that included Robert Lowell, Randall Jarrell and Elizabeth Bishop. His long sequence The Dream Songs has become an enduring landmark in American poetry and a tribute to Berryman's own endurance in the face of alcoholism, depression and mental instability. In 1972 he leaped to his death from a bridge above the Mississippi River.

Born in Dresden in 1962, Durs Grünbein is the most significant and successful poet to emerge from the former East Germany, a place where, he wrote, 'the best refuge was a closed mouth.' In unsettling, often funny, sometimes savage lines whose vivid images reflect his deep love for and connection with the visual arts, Grünbein is reinventing German poetry and taking on the most pressing moral concerns of his generation. Brilliantly edited and translated by Michael Hofmann, The Selected Poems of Durs Grünbein introduces Germany's most highly acclaimed contemporary poet to a British audience.'Grünbein is a truly cosmopolitan poet . . . creating poetry which, however subtly, participates in and facilitates Germany's sustained attempts to reconfigurating and redefining itself in post-Cold War Europe.' Michael Eskin, Times Literary Supplement

In this series, a contemporary poet selects and introduces a poet of the past. By their choice of poems and by the personal and critical reactions they express in their prefaces, the editors offer insights into their own work as well as providing an accessible and passionate introduction to the most important poets in our literature.Robert Lowell (1917-77) was born in Boston. Life Studies, published in 1959, was a watershed in American poetry, initiating an autobiographical project that became the dominating feature of his work and shaped poetry on both sides of the Atlantic. He was the renowned and controversial author of many books of poetry, including For the Union Dead (1964) and Day by Day (1977). Faber published his Collected Poems in 2003.

A Poetry Book Society recommendationArranged in three parts - the first concerning other people's lives, the second autobiographical, the third to do with the poet's travels in Mexico - Corona, Corona displays to the full Michael Hofmann's gift for compressed and vividly pointed reportage. It offers some of the boldest, frankest and most searching poetry of our time.

A number of the poems in this collection by Michael Hofmann show him returning to the subject of his father, the German novelist Gert Hofmann, whose relationship with his son was also the principal subject of his celebrated 1986 collection, Acrimony, and of a memorable television documentary that appeared at that time. In 1993, however, Gert Hofmann died, and the poems written since then replace the combativeness and acerbity of the earlier book with a more complex tone: frankness and factuality are still important elements, but they are tempered now by grief, pity, pain and bemusement.Readers will note other differences, too: among them, a greater sense of formal freedom, a more flowing and abundant style of poetic discourse, an ever-sharper receptiveness to brilliant and brittle observations, and an increasing variety of tones, from the droll to the remorseful and the delirious. Above all, they will be delighted to learn that Michael Hofmann, whose outstanding talents were evident from his very first collection has found ways of putting them at the service of a more mature, profound and revelatory view of the world.

Michael Hofmann, a much-praised contributor to Poetry Introduction 5, was born in Germany in 1957 but brought up in Britain. Nights in the Iron Hotel, which won the author a Cholmondeley Award in 1984, is his first full-length volume. Hofmann's poems are marked by a classical authority, a formidable ironic intelligence, wide-ranging subject matter and a unique tone of voice. 'You move the fifty-seven muscles it takes to smile,' Hofmann writes in a poem whose subject is sexual tension - and immediately the reader recognises a world in which emotions are not the usual poetic counters but something truer, more complex and more painful. This quality of disenchantment is served by a deceptively laconic style of measured brio.

The first poem in Gottfried Benn's first book, Morgue (1912) - written in an hour, published in a week, and notorious ever after, or so the poet claimed - with its scandalous closing image of an aster sewn into a corpse by a playful medical student, set him on his celebrated path. And indeed, mortality, flowers, and powerful aesthetic collisions typify much of Benn's subsequent work.Over decades, as he suffered the vicissitudes of an often hostile fate - the death of his mother from untreated cancer; the death of his first wife Edith in 1922; his brief but disastrous attempt to ingratiate himself with the Nazis in 1933, followed by their persecution of him; the suicide of his second wife Herta in 1945, afraid she would fall into the hands of the Russians - the harsh, sometimes callous voice of the poems relented, softened, and mellowed. The later Benn - from which Impromptus is chiefly drawn, many of the poems translated into English for the first time - is deeply affecting: the routines and sorrows and meditations of an intelligent, pessimistic, and experienced man. Written in what T. S. Eliot called the 'third voice' of poetry, the low un-upholstered monologue of the poet talking to himself, these poems are slender ribbons of speech on the naked edge of song and silence.With this new collection of poems selected and translated by Michael Hofmann, Gottfired Benn, at long last, promises to attain in English the presence and importance that he so richly deserves.

Approaching his sixtieth birthday, the poet explores where he finds himself, geographically and in life, treating with wit and compassion such universal themes as ageing and memory, place, and the difficulty for the individual to exist at all in an ever bigger and more bestial world.

Michael Hofmann is renowned as one of our most brilliant critics and translators; that he is also regarded as among our most respected poets - 'one of the definitive bodies of work of the last half-century', TLS - is all the more impressive for his relatively concentrated output. One Lark, One Horse will be his fifth collection of poems since his debut in 1983, and his first since Approximately Nowhere in 1999. But it is also one of the most anticipated gatherings of new work in years. In style, it is as unmistakable as ever: sometimes funny, sometimes caustic; world-facing and yet intimate; and shows a bright mind burning fiercely over the European imagination. Approaching his sixtieth birthday, the poet explores where he finds himself, geographically and in life, treating with wit and compassion such universal themes as ageing and memory, place, and the difficulty for the individual to exist at all in an ever bigger and more bestial world. One Lark, One Horse is a remarkable assembly of work that will delight loyal readers and enchant new ones with its approachable, companionable voice.

Reading Habermas: Structural Transformation of the Public Sphere dissolves Habermas’s monolithic stylization to precisely access his seminal distinction between the purely political polis of antiquity, which excludes the private economy from the res publica, and the modern public sphere with its rational-critical discourse about commodity exchange and social labor in the political economy. Deconstructing the uniform mold of Structural Transformation’s narrative about a rise and fall of the bourgeois public sphere in modernity also allows to identify and understand the ideology-critical methodologies of Habermas’s theory reconstruction of Kant’s ideal of the liberal public in the context of the French Revolution. Readers of this guide realize that Habermas’s interpretation of a sociological and political category with the norms of constitutional theory and intellectual history causes the “collapsing of norm and description” he acknowledged in 1989 and thus frequent misunderstandings about the historical validity of Structural Transformation’s ideal-type derived from Condorcet’s absolute rationalism and Kant’s “unofficial” philosophy of history. Specifically, the guide explains that Habermas’s key construct of a “morally pretentious rationality” of the bourgeois public sphere entirely depends on the claim about “natural laws” harmoniously regulating the economy. While neoliberalism still maintains this claim, Hegel “decisively destroyed” it already in 1821.

Reading Habermas: Structural Transformation of the Public Sphere dissolves Habermas’s monolithic stylization to precisely access his seminal distinction between the purely political polis of antiquity, which excludes the private economy from the res publica, and the modern public sphere with its rational-critical discourse about commodity exchange and social labor in the political economy. Deconstructing the uniform mold of Structural Transformation’s narrative about a rise and fall of the bourgeois public sphere in modernity also allows to identify and understand the ideology-critical methodologies of Habermas’s theory reconstruction of Kant’s ideal of the liberal public in the context of the French Revolution. Readers of this guide realize that Habermas’s interpretation of a sociological and political category with the norms of constitutional theory and intellectual history causes the “collapsing of norm and description” he acknowledged in 1989 and thus frequent misunderstandings about the historical validity of Structural Transformation’s ideal-type derived from Condorcet’s absolute rationalism and Kant’s “unofficial” philosophy of history. Specifically, the guide explains that Habermas’s key construct of a “morally pretentious rationality” of the bourgeois public sphere entirely depends on the claim about “natural laws” harmoniously regulating the economy. While neoliberalism still maintains this claim, Hegel “decisively destroyed” it already in 1821.

Habermas’s Public Sphere: A Critique analyzes the evolution of Juergen Habermas’s social and political theory from the 1950s to the present by focusing on the explicit and on the tacit changes in his thinking about The Structural Transformation of the Public Sphere, his global academic bestseller, which has been translated into 30 languages. Integrating “public sphere,” “discourse,” and “reason,” the three categories at the center of his lifelong work as a scholar and as a public intellectual, Habermas’s classic public sphere concept has deeply influenced an unusually high number of disciplines in the social sciences and in the humanities. In the process, its complex methodology, whose sources are not always identified, can be perplexing and therefore lead to misunderstandings. While Habermas’s “Further Reflections on the Public Sphere” (1992) contain several far-reaching clarifications, they still do not identify a number of the most important sources for his methodology, above all Herbert Marcuse and Ernst Bloch. Hence, a key purpose of this study is to thoroughly analyze the Marxist critique of ideology that Habermas uses in dialectical fashion for his theory reconstruction of Immanuel Kant’s liberal ideal of a rational-critical public as the organizational principle of the constitutional state and as the method of Enlightenment. Such dialectical thinking allows him to appropriate the structure of Reinhart Koselleck’s Critique and Crisis and of Carl Schmitt’s writings on the modern state while simultaneously upending their conservative critique of Liberalism and of the Enlightenment. However, this strategy restricts the application of his concept to his stylizations of the French Revolution and of his British “model case.”This critique reinvigorates Habermas’s seminal distinction between the purely political polis of antiquity, which excludes the private economy from the res publica, and the modern public sphere with its rational-critical discourse about commodity exchange and social labor in the political economy. At the same time, it identifies the crises of seventeenth-century England and the Dutch Republic as the origins of the new channels of public communication used to constantly evaluate the role of state power as political facilitator and regulator of an increasingly complex, dynamic, and crisis-prone market economy.

Habermas’s Public Sphere: A Critique analyzes the evolution of Juergen Habermas’s social and political theory from the 1950s to the present by focusing on the explicit and on the tacit changes in his thinking about The Structural Transformation of the Public Sphere, his global academic bestseller, which has been translated into 30 languages. Integrating “public sphere,” “discourse,” and “reason,” the three categories at the center of his lifelong work as a scholar and as a public intellectual, Habermas’s classic public sphere concept has deeply influenced an unusually high number of disciplines in the social sciences and in the humanities. In the process, its complex methodology, whose sources are not always identified, can be perplexing and therefore lead to misunderstandings. While Habermas’s “Further Reflections on the Public Sphere” (1992) contain several far-reaching clarifications, they still do not identify a number of the most important sources for his methodology, above all Herbert Marcuse and Ernst Bloch. Hence, a key purpose of this study is to thoroughly analyze the Marxist critique of ideology that Habermas uses in dialectical fashion for his theory reconstruction of Immanuel Kant’s liberal ideal of a rational-critical public as the organizational principle of the constitutional state and as the method of Enlightenment. Such dialectical thinking allows him to appropriate the structure of Reinhart Koselleck’s Critique and Crisis and of Carl Schmitt’s writings on the modern state while simultaneously upending their conservative critique of Liberalism and of the Enlightenment. However, this strategy restricts the application of his concept to his stylizations of the French Revolution and of his British “model case.”This critique reinvigorates Habermas’s seminal distinction between the purely political polis of antiquity, which excludes the private economy from the res publica, and the modern public sphere with its rational-critical discourse about commodity exchange and social labor in the political economy. At the same time, it identifies the crises of seventeenth-century England and the Dutch Republic as the origins of the new channels of public communication used to constantly evaluate the role of state power as political facilitator and regulator of an increasingly complex, dynamic, and crisis-prone market economy.

Die Beiträger/-innen des vorliegenden Sammelbandes sind sich darüber einig, dass soziopolitisch und kulturell bedingte konfliktive Logiken Eingang in die Interessensfelder der postkolonialen Germanistik finden müssen. Als eine Reflexionswissenschaft vermag dieses Fach nämlich aufgrund seines epistemologisch-hermeneutischen Funktionspotenzials Paradigmen zu entwickeln, um sich den Herausforderungen des von Gewalt und Krieg geprägten gegenwärtigen epochalen Kontextes zu stellen. Der Band beinhaltet literaturwissenschaftliche Aufsätze zu Texten der (postkolonialen) deutschsprachigen Gegenwartsliteratur sowie theoretisch angelegte Beiträge zu Gewalt und Erinnerungsdiskursen. Aus interkulturellen, didaktischen und postkolonialen Blickpunkten heraus werden darin neue Reflexionsimpulse, Möglichkeiten und Zukunftsperspektiven herausgestellt, die sich der postkolonial ausgerichteten Germanistik nicht zuletzt vor dem Hintergrund globaler soziopolitischer Krisen erschließen.

Die Literatur der DDR und was aus ihr wurde. Das Lexikon informiert in rund 280 Artikeln über das literarische Leben und die Kulturpolitik in der ehemaligen DDR. Es nimmt wichtige Autoren und Institutionen, zentrale Strömungen und Gattungen, literarische Debatten und kulturpolitische Ereignisse in den Blick. Systemkonforme Schriftsteller werden ebenso berücksichtigt wie systemkritische und diejenigen, die das Land verließen. Auch die weitere Entwicklung von in der DDR geborenen Autoren nach 1989 wird verfolgt.

In exemplarischen Einzelanalysen zeigt der Autor, daß die versepischen Texte Christoph Martin Wielands aus verschiedenen Phasen seines Schaffens als Beiträge zur literarischen Aufklärung zu verstehen sind. Dieser geht es im literarischen Medium um eine selbstkritische Reflexion des Anspruchs aufklärerischer Rationalität und der Stellung des Subjekts in einer sich modernisierenden Welt. Während das emfindsam beeinflußte Frühwerk Wielands durch eine ästhetische Funktionalisierung religiöser Bilder gekennzeichnet ist, bietet die Versepik der Zeit nach 1760 eine komisch-kritische Reflexion aufklärerischer Subjektivität. Im »Oberon« (1780) versucht Wieland in klassizistischem Geist eine symbolische Aufhebung der komisch-kritischen Reflexion, fällt damit aber hinter das kritische Niveau der vorherigen Phase zurück. Durch die Bedeutung der Intertextualität, der Parodie und der Komik ergeben sich Parallelen zwischen Wielands Texten und der Literatur einer »achtenswerten Postmoderne«.