Mihai I. Spariosu – författare

At a time when the study of literature and the literary canon itself are once again the focus of intense debate, Building a Profession offers a retrospective on the early days of Comparative Literature in the United States and on its role in defining literary scholarship in the heady decades following the end of the second World War. Composed of autobiographical sketches by a number of eminent comparatists, chiefly of the generation that has either recently retired or is approaching retirement, it anchors the intellectual and scholarly aspirations of the post-War period, through the personal narratives of those who shared in them and promoted them, in the experience of war, uprooting, racial and religious intolerance or persecution, and a deep longing for peaceful exchange and international understanding. It is both a contribution to the history of literary study in the United States and a record of changes that have taken place in the culture of this country since World War II.

This interdisciplinary study explores the relationship between play and mimesis in the constitution and dissolution of the individual and social self. The volume is divided into three sections, the first of which focuses on the mimetic-ludic foundations of mind, memory, and desire; the second on the social and psychological self as agent of playful performance and product of cultural codes; and the third on the interplay of psyche, image, and power in literary and artistic representations of the self. The subjects of the individual studies vary widely, from the interrelation of power and play in Orlando Furioso to the ludic foundations of cognition to the concept of the self in Foucault and Deleuze.

Examines the concept of play in Western thought, with special emphasis on the relationship between aesthetics and ethics, and envisions literary discourse as contributing to an alternative mentality based on peace rather than power.Mihai Spariosu's book strikingly intervenes in the debate raging among the various oppositional and hegemonic discourses by advancing a new philosophy that transcends the currently prevailing agonistic mentality. He develops a ludic-irenic view intended to exceed both a voluntaristic and rationalist mode of thought, thereby convincingly opposing the all-pervading mentality of power in a world marked by difference, scapegoating, and strife between various social, ethnic, racial, and sexual factions. The ludic-irenic stance, basically derived from the playfulness of literature, produces alternative mentalities and alternative worlds which promote a responsive understanding of what there is, thus bringing to bear a healing influence within the human community, in which power and difference will cease to be ultimates. What Spariosu puts forward and demonstrates by means of a stupendous erudition is no less than a total reorientation of cultural criticism that is bound to have its impact on the course cultural studies will take.

Examines the concept of play in Western thought, with special emphasis on the relationship between aesthetics and ethics, and envisions literary discourse as contributing to an alternative mentality based on peace rather than power.Mihai Spariosu's book strikingly intervenes in the debate raging among the various oppositional and hegemonic discourses by advancing a new philosophy that transcends the currently prevailing agonistic mentality. He develops a ludic-irenic view intended to exceed both a voluntaristic and rationalist mode of thought, thereby convincingly opposing the all-pervading mentality of power in a world marked by difference, scapegoating, and strife between various social, ethnic, racial, and sexual factions. The ludic-irenic stance, basically derived from the playfulness of literature, produces alternative mentalities and alternative worlds which promote a responsive understanding of what there is, thus bringing to bear a healing influence within the human community, in which power and difference will cease to be ultimates. What Spariosu puts forward and demonstrates by means of a stupendous erudition is no less than a total reorientation of cultural criticism that is bound to have its impact on the course cultural studies will take.

The growing interdependence of the local and the global demand innovative approaches to human development. Such approaches, the author argues, ought to be based on the emerging ethics of global intelligence, defined as the ability to understand, respond to, and work toward what will benefit all human beings and will support and enrich all life on this planet. As no national or supranational authority can predefine or predetermine it, global intelligence involves long-term, collective learning processes and can emerge only from continuing intercultural research, dialogue, and cooperation. In this book, the author elaborates the basic principles of a new field of intercultural studies, oriented toward global intelligence. He proposes concrete research and educational programs that would help create intercultural learning environments designed to stimulate sustainable human development throughout the world.

The growing interdependence of the local and the global demand innovative approaches to human development. Such approaches, the author argues, ought to be based on the emerging ethics of global intelligence, defined as the ability to understand, respond to, and work toward what will benefit all human beings and will support and enrich all life on this planet. As no national or supranational authority can predefine or predetermine it, global intelligence involves long-term, collective learning processes and can emerge only from continuing intercultural research, dialogue, and cooperation. In this book, the author elaborates the basic principles of a new field of intercultural studies, oriented toward global intelligence. He proposes concrete research and educational programs that would help create intercultural learning environments designed to stimulate sustainable human development throughout the world.