Mike Sandbothe – författare

The subject of 'time' is currently experiencing a revival in the most diverse areas of academic discourse. Contemporary time theory attempts to relate theoretical time concepts both to one another and to everyday experience of time. This book deals with the philosopher Martin Heidegger and the chemo-physicist Iyla Prigogine (Nobel Prize for Chemistry 1977), two prominent advocates of pioneering time concepts in the 20th century. The author not only provides a transdisciplinary introduction to modern debate on the problem of time, but suggests how the basic tendencies in this debate might be pragmatically interlinked with each other.

Demonstrates that the divisions between analytic and continental philosophy are being replaced by a transcontinental desire to address common problems in a common idiom.The Pragmatic Turn in Philosophy explores how the various discursive strategies of old and new pragmatisms are related, and what their pertinence is to the relationship between pragmatism and philosophy as a whole. The contributors bridge the divide between analytic and continental philosophy through a transcontinental desire to work on common problems in a common philosophical language. Irrespective of which side of the divide one stands on, pragmatic philosophy has gained ascendancy over the traditional concerns of a representationalist epistemology that has determined much of the intellectual and cultural life of modernity. This book details how contemporary philosophy will emerge from this recognition and that, in fact, this emergence is already underway.

Richard Rorty was one of the most important philosophers of the last half of the twentieth century. His work helped effect global transformations in the way philosophy thinks about its work and role midst contemporary culture. He was influential across a diversity of disciplines in perturbing our inherited self-understandings of the place of intellectuals in culture and the roles of art, literature, science, and religion in contemporary liberal democratic society. This collection of essays, by an international and interdisciplinary group of eminent scholars and thinkers in their own right, including Jürgen Habermas, Saskia Sassen, Robert Brandom, and Richard Shusterman, presents the first complete posthumous study of Rorty’s work as a whole. The collection reflects on Rorty’s myriad accomplishments, with particular attention on the role of pragmatist philosophy in Rorty’s increasing identification of his thinking with the work of cultural politics. The book covers the full range of Rortyan themes, including the practice of philosophy and metaphilosophy, the politics of culture, and Rorty’s place in the contemporary philosophical and critical-cultural landscapes. These reflections serve to both introduce the arc of Rorty’s thinking and advance the critical reception of his work.

Richard Rorty was one of the most important philosophers of the last half of the twentieth century. His work helped effect global transformations in the way philosophy thinks about its work and role midst contemporary culture. He was influential across a diversity of disciplines in perturbing our inherited self-understandings of the place of intellectuals in culture and the roles of art, literature, science, and religion in contemporary liberal democratic society. This collection of essays, by an international and interdisciplinary group of eminent scholars and thinkers in their own right, including Jürgen Habermas, Saskia Sassen, Robert Brandom, and Richard Shusterman, presents the first complete posthumous study of Rorty’s work as a whole. The collection reflects on Rorty’s myriad accomplishments, with particular attention on the role of pragmatist philosophy in Rorty’s increasing identification of his thinking with the work of cultural politics. The book covers the full range of Rortyan themes, including the practice of philosophy and metaphilosophy, the politics of culture, and Rorty’s place in the contemporary philosophical and critical-cultural landscapes. These reflections serve to both introduce the arc of Rorty’s thinking and advance the critical reception of his work.