Nathan J. Brown – författare

For much of its modern history, a combination of deep nervousness and profound lack of interest seemed to inhibit or even prevent regular political conversations in the Arab World. Public spaces were devoid of political discussions: public squares in major cities showed no signs of assemblies for political purposes. If one picked up a newspaper, one was more likely to read about the comings and goings of officials rather than any sort of comprehensive political coverage. In the wake of the Arab Spring, newer media and older forms (such as the daily newspaper) have gradually made it easier for Middle East countries to participate in public debates from a variety of ideological perspectives. The state retreat from social welfare commitments have opened opportunities for a host of new informal groups and organizations to operate in areas previously dominated by officially-controlled bodies. These trends have obviously been noticed by social scientists, but scholars who focus on the large-scale political changes tend to edge into a celebratory tone: the changes are seen as potentially democratizing.Arguing Islam after the Revival of Arab Politics presents an understanding the "revived" forms of Arab politics as they really are, and does not speculate about the democratic future these changes could signal. In particular, this book examines various sites of Arab public life to explore how politics operates. Four kinds of public spheres are brought into focus: small group discussions that straddle the public/private divide (such as diwaniyyas in Kuwait or piety groups in Egypt), public spaces of assembly (such as public squares and mosques), media (both new and old), and parliaments (an institution etymologically founded in philosophizing and pontificating rather than legislating). Further, the author gives due attention to the ways in which these spheres interact to explore how these gradations, affirmations, and subversions of hierarchy, status, and power make up the current political landscape of the Middle East.The resulting work is one that is able to bridge disciplinary boundaries, offering understandings of the new political sphere. Designed to speak beyond a scholarly audience, this volume will contribute to broader public understandings of Islam in practice and of Arab politics as those who participate in it experience it.

Lumbering State, Restless Society offers a comprehensive and compelling understanding of modern Egypt. Nathan J. Brown, Shimaa Hatab, and Amr Adly guide readers through crucial developments in Egyptian politics, society, and economics from the middle of the twentieth century through the present. Integrating diverse perspectives and areas of expertise, including the tools of comparative politics, the book provides an accessible and clear introduction to the Egypt of today alongside an innovative and rigorous analysis of the country’s history and governance.Brown, Hatab, and Adly highlight ways in which Egypt resembles other societies around the world, drawing from and contributing to broader debates in political science. They trace the emergence of a powerful and intrusive state alongside a society that is increasingly politicized, and they emphasize how the rulers and regimes who have built and steered the state apparatus have also had to retreat and recalibrate. The authors also examine why authoritarianism, corporatism, and socialism have decayed without resulting in a liberal democratic order, and they show why Egyptian politics should not be understood in terms of a single dominant force but rather an interplay among many actors. At once current, insightful, and engaging, Lumbering State, Restless Society delivers a powerful and distinctive account of modern Egypt in the modern world.

Lumbering State, Restless Society offers a comprehensive and compelling understanding of modern Egypt. Nathan J. Brown, Shimaa Hatab, and Amr Adly guide readers through crucial developments in Egyptian politics, society, and economics from the middle of the twentieth century through the present. Integrating diverse perspectives and areas of expertise, including the tools of comparative politics, the book provides an accessible and clear introduction to the Egypt of today alongside an innovative and rigorous analysis of the country’s history and governance.Brown, Hatab, and Adly highlight ways in which Egypt resembles other societies around the world, drawing from and contributing to broader debates in political science. They trace the emergence of a powerful and intrusive state alongside a society that is increasingly politicized, and they emphasize how the rulers and regimes who have built and steered the state apparatus have also had to retreat and recalibrate. The authors also examine why authoritarianism, corporatism, and socialism have decayed without resulting in a liberal democratic order, and they show why Egyptian politics should not be understood in terms of a single dominant force but rather an interplay among many actors. At once current, insightful, and engaging, Lumbering State, Restless Society delivers a powerful and distinctive account of modern Egypt in the modern world.

Many residents of the Middle East - and more recently, Western powers - have placed great hope in democratization in the region. Yet authoritarianism remains the norm and movement towards democracy is both slow and uneven. The Struggle over Democracy in the Middle East examines democracy and democratization in the light of regional realities rather than the wishful thinking of outsiders. Specialists from the region analyze democratic prospects in the region, while accomplished scholars from the United States and the United Kingdom analyze Western policy, providing a wide-ranging survey of the efforts of individual countries and the effect of external influences. Addressing themes including sectarianism, culture, religion, security and the promotion of democracy, the book examines the experiences of activists, political parties, religious groups and governments and highlights the difficulties involved in bringing democracy to the Middle East. Providing a multifaceted approach to the issue of democratization, this book will be a valuable reference for courses on Middle Eastern politics, political science and democracy.

Many residents of the Middle East - and more recently, Western powers - have placed great hope in democratization in the region. Yet authoritarianism remains the norm and movement towards democracy is both slow and uneven. The Struggle over Democracy in the Middle East examines democracy and democratization in the light of regional realities rather than the wishful thinking of outsiders. Specialists from the region analyze democratic prospects in the region, while accomplished scholars from the United States and the United Kingdom analyze Western policy, providing a wide-ranging survey of the efforts of individual countries and the effect of external influences. Addressing themes including sectarianism, culture, religion, security and the promotion of democracy, the book examines the experiences of activists, political parties, religious groups and governments and highlights the difficulties involved in bringing democracy to the Middle East. Providing a multifaceted approach to the issue of democratization, this book will be a valuable reference for courses on Middle Eastern politics, political science and democracy.

Authoritarianism seems to be everywhere in the political world—even the definition of authoritarianism as any form of non-democratic governance has grown very broad. Attempts to explain authoritarian rule as a function of the interests or needs of the ruler or regime can be misleading. Autocrats Can’t Always Get What They Want argues that to understand how authoritarian systems work we need to look not only at the interests and intentions of those at the top, but also at the inner workings of the various parts of the state. Courts, elections, security force structure, and intelligence gathering are seen as structured and geared toward helping maintain the regime. Yet authoritarian regimes do not all operate the same way in the day-to-day and year-to-year tumble of politics.In Autocrats Can’t Always Get What They Want, the authors find that when state bodies form strong institutional patterns and forge links with key allies both inside the state and outside of it, they can define interests and missions that are different from those at the top of the regime. By focusing on three such structures (parliaments, constitutional courts, and official religious institutions), the book shows that the degree of autonomy realized by a particular part of the state rests on how thoroughly it is institutionalized and how strong its links are with constituencies. Instead of viewing authoritarian governance as something that reduces politics to rulers’ whims and opposition movements, the authors show how it operates—and how much what we call “authoritarianism” varies.

Authoritarianism seems to be everywhere in the political world—even the definition of authoritarianism as any form of non-democratic governance has grown very broad. Attempts to explain authoritarian rule as a function of the interests or needs of the ruler or regime can be misleading. Autocrats Can’t Always Get What They Want argues that to understand how authoritarian systems work we need to look not only at the interests and intentions of those at the top, but also at the inner workings of the various parts of the state. Courts, elections, security force structure, and intelligence gathering are seen as structured and geared toward helping maintain the regime. Yet authoritarian regimes do not all operate the same way in the day-to-day and year-to-year tumble of politics.In Autocrats Can’t Always Get What They Want, the authors find that when state bodies form strong institutional patterns and forge links with key allies both inside the state and outside of it, they can define interests and missions that are different from those at the top of the regime. By focusing on three such structures (parliaments, constitutional courts, and official religious institutions), the book shows that the degree of autonomy realized by a particular part of the state rests on how thoroughly it is institutionalized and how strong its links are with constituencies. Instead of viewing authoritarian governance as something that reduces politics to rulers’ whims and opposition movements, the authors show how it operates—and how much what we call “authoritarianism” varies.

Nathan Brown's penetrating account of the development and operation of the courts in the Arab world is based on fieldwork in Egypt and the Gulf. The book addresses several important questions. Why, for example, did Egypt's political leaders construct an independent judicial system that limited their own authority? And why does such a system appeal to Arab rulers outside Egypt? While most accounts stress the role of imperialism or liberal ideology, the author maintains that the primary purpose of the system is to provide support for the officially sanctioned order. The model offers similar attractions for other Arab rulers. From the theoretical perspective, the book will contribute to the debates about liberal legality, political change and the relationship between law and society in the developing world. It will be read by scholars of the Middle East, law students and those interested in the history of law and its evolution.

Nathan Brown's penetrating account of the development and operation of the courts in the Arab world is based on fieldwork in Egypt and the Gulf. The book addresses several important questions. Why, for example, did Egypt's political leaders construct an independent judicial system that limited their own authority? And why does such a system appeal to Arab rulers outside Egypt? While most accounts stress the role of imperialism or liberal ideology, the author maintains that the primary purpose of the system is to provide support for the officially sanctioned order. The model offers similar attractions for other Arab rulers. From the theoretical perspective, the book will contribute to the debates about liberal legality, political change and the relationship between law and society in the developing world. It will be read by scholars of the Middle East, law students and those interested in the history of law and its evolution.

Uses the Arab experience to explain the appeal of constitutional documents to authoritarian political regimes.The collapse of authoritarian regimes and the global resurgence of liberal democracy has led to a renewed interest in constitutions and constitutionalism among scholars and political activists alike. This book uses the Arab experience to explain the appeal of constitutional documents to authoritarian regimes and assesses the degree to which such constitutions can be used in the effort to make the regimes more accountable.

Uses the Arab experience to explain the appeal of constitutional documents to authoritarian political regimes.The collapse of authoritarian regimes and the global resurgence of liberal democracy has led to a renewed interest in constitutions and constitutionalism among scholars and political activists alike. This book uses the Arab experience to explain the appeal of constitutional documents to authoritarian regimes and assesses the degree to which such constitutions can be used in the effort to make the regimes more accountable.

Throughout the Arab world, Islamist political movements are joining the electoral process. This change alarms some observers and excites other. In recent years, electoral opportunities have opened, and Islamist movements have seized them. But those opportunities, while real, have also been sharply circumscribed. Elections may be freer, but they are not fair. The opposition can run but it generally cannot win. Semiauthoritarian conditions prevail in much of the Arab world, even in the wake of the Arab Spring. How do Islamist movements change when they plunge into freer but unfair elections? How do their organizations (such as the Muslim Brotherhood) and structures evolve? What happens to their core ideological principles? And how might their increased involvement affect the political system? In When Victory Is Not an Option, Nathan J. Brown addresses these questions by focusing on Islamist movements in Egypt, Jordan, Kuwait, and Palestine. He shows that uncertain benefits lead to uncertain changes. Islamists do adapt their organizations and their ideologies do bend—some. But leaders almost always preserve a line of retreat in case the political opening fizzles or fails to deliver what they wish. The result is a cat-and-mouse game between dominant regimes and wily movements. There are possibilities for more significant changes, but to date they remain only possibilities.

Throughout the Arab world, Islamist political movements are joining the electoral process. This change alarms some observers and excites other. In recent years, electoral opportunities have opened, and Islamist movements have seized them. But those opportunities, while real, have also been sharply circumscribed. Elections may be freer, but they are not fair. The opposition can run but it generally cannot win. Semiauthoritarian conditions prevail in much of the Arab world, even in the wake of the Arab Spring. How do Islamist movements change when they plunge into freer but unfair elections? How do their organizations (such as the Muslim Brotherhood) and structures evolve? What happens to their core ideological principles? And how might their increased involvement affect the political system? In When Victory Is Not an Option, Nathan J. Brown addresses these questions by focusing on Islamist movements in Egypt, Jordan, Kuwait, and Palestine. He shows that uncertain benefits lead to uncertain changes. Islamists do adapt their organizations and their ideologies do bend—some. But leaders almost always preserve a line of retreat in case the political opening fizzles or fails to deliver what they wish. The result is a cat-and-mouse game between dominant regimes and wily movements. There are possibilities for more significant changes, but to date they remain only possibilities.

It is clear by now that the label ‘Arab Spring’ has proven too simplistic to describe the uprisings that upended the political order of the Arab world in late 2010. Brutal crackdowns and civil conflict in Syria, Libya, and Yemen dashed the hopes that peaceful democratic revolutions would sweep the region. In other countries, the departure of authoritarian leaders led to many false starts without producing democratic conclusions. Societies that had appeared united in opposition suddenly seemed fractious. Youth were once again banished to the political margins.‘Reconstructing the Middle East’ examines the changes that happened within the region from 2010 and the long-term challenges and opportunities they present. Featuring the work of authors with a diversity of perspectives, most of whom hail from the region, it addresses key issues of political, economic and societal changes, the role of young people and of the international community. In addition, the book deals with the questions of both political and economic reform, and the intertwined nature of the two. Political reform that allows greater participation will fail to quell frustration if Arabs continue to feel that their job prospects are bleak. Similarly, Arabs will not accept economic reform that restores growth but continues to fence off the political sphere. This book offers a unique perspective on the uprisings by focusing on specific issue areas where change is needed, and offering a roadmap for the long road towards state building and new social contracts based on political inclusion, respect for pluralism, and sustained economic growth. As such, it will be a valuable resource for students and scholars of Middle East Politics, as well as those with an interest in the Arab Spring.

It is clear by now that the label ‘Arab Spring’ has proven too simplistic to describe the uprisings that upended the political order of the Arab world in late 2010. Brutal crackdowns and civil conflict in Syria, Libya, and Yemen dashed the hopes that peaceful democratic revolutions would sweep the region. In other countries, the departure of authoritarian leaders led to many false starts without producing democratic conclusions. Societies that had appeared united in opposition suddenly seemed fractious. Youth were once again banished to the political margins.‘Reconstructing the Middle East’ examines the changes that happened within the region from 2010 and the long-term challenges and opportunities they present. Featuring the work of authors with a diversity of perspectives, most of whom hail from the region, it addresses key issues of political, economic and societal changes, the role of young people and of the international community. In addition, the book deals with the questions of both political and economic reform, and the intertwined nature of the two. Political reform that allows greater participation will fail to quell frustration if Arabs continue to feel that their job prospects are bleak. Similarly, Arabs will not accept economic reform that restores growth but continues to fence off the political sphere. This book offers a unique perspective on the uprisings by focusing on specific issue areas where change is needed, and offering a roadmap for the long road towards state building and new social contracts based on political inclusion, respect for pluralism, and sustained economic growth. As such, it will be a valuable resource for students and scholars of Middle East Politics, as well as those with an interest in the Arab Spring.

The explosive spread of democracy has radically transformed the international political landscape and captured the attention of academics, policy makers, and activists alike. With interest in democratization still growing, Nathan J. Brown and other leading political scientists assess the current state of the field, reflecting on the causes and diffusion of democracy over the past two decades. The volume focuses on three issues very much at the heart of discussions about democracy today: dictatorship, development, and diffusion. The essays first explore the surprising but necessary relationship between democracy and authoritarianism; they next analyze the introduction of democracy in developing countries; last, they examine how international factors affect the democratization process. In exploring these key issues, the contributors ask themselves three questions: What causes a democracy to emerge and succeed? Does democracy make things better? Can democracy be successfully promoted?In contemplating these questions, The Dynamics of Democratization offers a frank and critical assessment of the field for students and scholars of comparative politics and the political economy of development. Contributors: Gregg A. Brazinsky, George Washington University; Nathan J. Brown, George Washington University; Kathleen Bruhn, University of California at Santa Barbara; Valerie J. Bunce, Cornell University; Jose Antonio Cheibub, University of Illinois at Urbana-Champaign; Bruce J. Dickson, George Washington University; M. Steven Fish, University of California at Berkeley; John Gerring, Boston University; Henry E. Hale, George Washington University; Susan D. Hyde, Yale University; Craig M. Kauffman, George Washington University; Staffan I. Lindberg, University of Florida; Sara Meerow, University of Amsterdam; James Raymond Vreeland, Georgetown University; Sharon L. Wolchik, George Washington University

The explosive spread of democracy has radically transformed the international political landscape and captured the attention of academics, policy makers, and activists alike. With interest in democratization still growing, Nathan J. Brown and other leading political scientists assess the current state of the field, reflecting on the causes and diffusion of democracy over the past two decades. The volume focuses on three issues very much at the heart of discussions about democracy today: dictatorship, development, and diffusion. The essays first explore the surprising but necessary relationship between democracy and authoritarianism; they next analyze the introduction of democracy in developing countries; last, they examine how international factors affect the democratization process. In exploring these key issues, the contributors ask themselves three questions: What causes a democracy to emerge and succeed? Does democracy make things better? Can democracy be successfully promoted?In contemplating these questions, The Dynamics of Democratization offers a frank and critical assessment of the field for students and scholars of comparative politics and the political economy of development. Contributors: Gregg A. Brazinsky, George Washington University; Nathan J. Brown, George Washington University; Kathleen Bruhn, University of California at Santa Barbara; Valerie J. Bunce, Cornell University; Jose Antonio Cheibub, University of Illinois at Urbana-Champaign; Bruce J. Dickson, George Washington University; M. Steven Fish, University of California at Berkeley; John Gerring, Boston University; Henry E. Hale, George Washington University; Susan D. Hyde, Yale University; Craig M. Kauffman, George Washington University; Staffan I. Lindberg, University of Florida; Sara Meerow, University of Amsterdam; James Raymond Vreeland, Georgetown University; Sharon L. Wolchik, George Washington University

Comparative study of Islam and the rule of law in Egypt and Iran.In recent years, Egypt and Iran have been beset with demands for fundamental change. The Rule of Law, Islam, and Constitutional Politics in Egypt and Iran draws together leading regional experts to provide a penetrating comparative analysis of the ways Islam is entangled with the process of democratization in authoritarian regimes. By comparing Islam and the rule of law in these two nations, one Sunni and Arab-speaking, the other Shi>ite and Persian-speaking, this volume enriches the current debate on Islam and democracy, making for a more nuanced understanding and appreciation of differences with the Muslim world, and provides an indispensible background for understanding the Green movement in Iran since 2009 and the Egyptian revolution of 2011

Comparative study of Islam and the rule of law in Egypt and Iran.In recent years, Egypt and Iran have been beset with demands for fundamental change. The Rule of Law, Islam, and Constitutional Politics in Egypt and Iran draws together leading regional experts to provide a penetrating comparative analysis of the ways Islam is entangled with the process of democratization in authoritarian regimes. By comparing Islam and the rule of law in these two nations, one Sunni and Arab-speaking, the other Shi>ite and Persian-speaking, this volume enriches the current debate on Islam and democracy, making for a more nuanced understanding and appreciation of differences with the Muslim world, and provides an indispensible background for understanding the Green movement in Iran since 2009 and the Egyptian revolution of 2011

The One State Reality argues that a one state reality already predominates in the territories controlled by the state of Israel. The editors show that starting with the one state reality rather than hoping for a two state solution reshapes how we regard the conflict, what we consider acceptable and unacceptable solutions, and how we discuss difficult normative questions. The One State Reality forces a reconsideration of foundational concepts such as state, sovereignty, and nation; encourages different readings of history; shifts conversation about solutions from two states to alternatives that borrow from other political contexts; and provides context for confronting uncomfortable questions such as whether Israel/Palestine is an "apartheid state."