Nikolaos Papazarkadas – författare

This volume richly illustrates the multiple ways in which epigraphy enables historical analysis of the postclassical polis (city-state) across a world of geographically dispersed poleis: from the Black Sea and Asia Minor to Sicily via the Aegean and mainland Greece. The collection of 16 papers looks at themes such as the modes of interaction between polis and ruling powers, the construction of ethnic and social identity, interstate and civil conflict and its resolution, social economics, institutional processes and privileges, polis representations, ethics, and, not least, religious phenomena. The contributions range from 'hard epigraphy' to sophisticated conceptual studies of aspects of the postclassical polis, and approach the inscriptions both as textual objects and as artefacts. The aim of this volume is to identify the postclassical polis both as a reality and as a constructed concept, not only a monolithic block, but a result of tension in the exercise of different kinds of powers. All the individual contributions of this collective volume show that the postclassical polis, both as a reality and as a representation, is the result of negotiations, ancient and modern; but they also illustrate how much of our understanding of the polis is built on patient, painstaking work on the inscriptions.

Landed wealth was crucial for the economies of all Greek city-states and, despite its peculiarities, Athens was no exception in that respect. This monograph is the first exhaustive treatment of sacred and public - in other words the non-private - real property in Athens. Following a survey of modern scholarship on the topic, Papazarkadas scrutinizes literary, epigraphic, and archaeological evidence in order to examine lands and other types of realty administered by the polis of Athens and its constitutional and semi-official subdivisions (such as tribes, demes, and religious associations). Contrary to earlier anachronistic models which saw sacred realty as a thinly disguised form of state property, the author perceives the sanctity of temene (sacred landholdings) as meaningful, both conceptually and economically. In particular, he detects a seamless link between sacred rentals and cultic activity. This link is markedly visible in two distinctive cases: the border area known as Sacred Orgas, a constant source of contention between Athens and Megara; and the moriai, Athena's sacred olive-trees, whose crop was the coveted prize of the Panathenaic games. Both topics are treated in separate appendices as are several other problems, not least the socio-economic profile of those involved in the leasing of sacred property, emerging from a detailed prosopographical analysis. However, certain non-private landholdings were secular and alienable, and their exploitation was often based on financial schemes different from those applied in the case of temene. This gives the author the opportunity to analyze and elucidate ancient notions of public and sacred ownership.

The empire that the Athenians established in the years after 478 BC was an entirely new phenomenon in the history of Greece, and the basis of much of the brilliant development of Athenian culture in the fifth century. Its growth and collapse was the key event in the history of the period, after the defeat of the Persian invasion. Yet this important historical phenomenon remains baffling to study. New developments in various fields have made urgent a revision of existing approaches, which largely originated in the first half of the last century. Advances in archaeology have hugely extended the possibilities of writing an archaeology of the empire. The accepted chronology of many key inscriptions has been powerfully challenged, so that new narrative reconstructions become possible. Relevant new documents in languages such as Lycian have become available. Understanding of the Persian empire which was the parallel, and in a sense the model, with which the Athenian empire interacted has been transformed in the last quarter century. Broader developments in historiography (microhistory; history from below; and, post-colonial theory) invite us to pose new questions.The aim of this collection is not to offer a final word on any of the problems, but to give a sense of the possibility of a new generation of studies of the empire.

Over the past 20 years, Boeotia has been the focus of intensive archaeological investigation that has resulted in some extraordinary epigraphical finds. The most spectacular discoveries are presented for the first time in this volume: dozens of inscribed sherds from the Theban shrine of Heracles; Archaic temple accounts; numerous Classical, Hellenistic and Roman epitaphs; a Plataean casualty list; a dedication by the legendary king Croesus. Other essays revisit older epigraphical finds from Aulis, Chaironeia, Lebadeia, Thisbe, and Megara, radically reassessing their chronology and political and legal implications. The integration of old and new evidence allows for a thorough reconsideration of wider historical questions, such as ethnic identities, and the emergence, rise, dissolution, and resuscitation of the famous Boeotian koinon.Contributors include: Vassilios Aravantinos, Hans Beck, Margherita Bonanno, Claire Grenet, Yannis Kalliontzis, Denis Knoepfler, Angelos P. Matthaiou, Emily Mackil, Christel Müller, Nikolaos Papazarkadas, Isabelle Pernin, Robert Pitt, Adrian Robu, and Albert Schachter.

SEG LXIX covers newly published Greek inscriptions and studies on previously known documents from the year 2019, with occasional additions from previous years that have been missed in earlier volumes and from studies published after 2018 but pertaining to material from 2019.