Patrick Collinson – författare

This volume brings together reformation and reception studies by exploring the relationship between reformations on the European continent and in Britain. The 11 papers shed new light on familiar associations, draw attention to under-explored relationships, and identify how British reception in turn contributed to continued reform on the continent. Different aspects of reception from biblical translation and book history to popular politics and theological polemic are addressed. The volume also prompts further questions regarding British integration and the perception (and invention) of England's 'exceptional' status.

The Religion of Protestants The Church in English Society 1559-1625 (Ford Lectures, 1979)

This book surveys the transformation of the British Isles in the sixteenth century. At the start of the period, England was an effectively governed monarchy, its government regal but also consensual. Yet its authority was not easily enforced beyond the more developed south-east and midlands and it was exercised indirectly in Wales and Ireland, while Scotland was an independent monarchy. In Europe, England was a significant trading partner, but its language unknown. By the early seventeenth century, the London-based English government had developed and extended its effective authority over the north and Wales, Ireland was subjugated and colonised, the English and Scottish crowns united. The established churches of the British Isles had broken away from the Roman Catholic Europe and were now national, royal, and protestant. With the English Bible and Shakespeare, English had reached the maturity of a potential world language, while the British peoples stood poised on the edge of a global expansion.In this book, a team of leading scholars consider these important transformations in the English monarchical polity, ranging widely to consider relations between the various parts of the Isles throughout the sixteenth century. Chapters focus on political history and ideas of the state; the change in religion; Britain's overseas role; the economy and society; and the Renaissance in cultural life in this period. The book also includes a detailed chronology, maps, illustrations, and a guide to further reading to provide a full and dynamic picture of this significant era in British history.

This volume explores the transformation of the British Isles in the sixteenth century. England was an effectively governed monarchy, but its authority was not easily enforced beyond the more developed south-east and midlands and it was exerised indirectly in Wales and Ireland, while Scotland was an independent monarchy. In Europe, England was significant trading partner, but its language unknown. By the early seventeenth century, the London-based English government had extended its effective authority over the North and Wales, Ireland was subjugated and colonised, and the English and Scottish crowns united. The established churches of the British Isles had broken away from the Roman Catholic Europe and were now national, royal, and protestant. With the English Bible and Shakespeare, English had reached the maturity of a potential world language, while the British peoples, now protestant, stood poised on the edge of global expansion.

'...a masterly study.' Alister McGrath, Theological Book Review '...a splendid read.' J.J.Scarisbrick, TLS '...profound, witty...of immense value.' David Loades, History Today Historians have always known that the English Reformation was more than a simple change of religious belief and practice. It altered the political constitution and, according to Max Weber, the attitudes and motives which governed the getting and investment of wealth, facilitating the rise of capitalism and industrialisation. This book investigates further implications of the transformative religious changes of the sixteenth and seventeenth centuries for the nation, the town, the family, and for their culture.

'...a masterly study.' Alister McGrath, Theological Book Review '...a splendid read.' J.J.Scarisbrick, TLS '...profound, witty...of immense value.' David Loades, History Today Historians have always known that the English Reformation was more than a simple change of religious belief and practice. It altered the political constitution and, according to Max Weber, the attitudes and motives which governed the getting and investment of wealth, facilitating the rise of capitalism and industrialisation. This book investigates further implications of the transformative religious changes of the sixteenth and seventeenth centuries for the nation, the town, the family, and for their culture.

Originally published in 1967, this book is a history of church puritanism as a movement and as a political and ecclesiastical organism; of its membership structure and internal contradictions; of the quest for ‘a further reformation’. It tells the fascinating story of the rise of a revolutionary moment and its ultimate destruction.

Originally published in 1967, this book is a history of church puritanism as a movement and as a political and ecclesiastical organism; of its membership structure and internal contradictions; of the quest for ‘a further reformation’. It tells the fascinating story of the rise of a revolutionary moment and its ultimate destruction.

This biography of Edmund Grindal, Archbishop of Canterbury during the Elizabethan era, reveals the complexities and challenges he faced in his attempts to reform the English Church. Historically, Grindal’s primacy has often been viewed skeptically, with some historians and contemporaries labeling him ineffective or overly sympathetic to Puritanism, which conflicted with Elizabeth I's religious policies. Despite being criticized for his administrative abilities and branded as too lenient, Grindal held steadfast to his beliefs. His refusal to suppress the "prophesyings" — public Bible expositions popular among Puritans — led to a serious conflict with Queen Elizabeth, who placed him under suspension. Grindal’s resistance to what he saw as autocratic demands reflected his commitment to a more reformed, less politically compromised church, an ideal he upheld even when it led to his personal and professional downfall.In his lifetime and beyond, Grindal’s reputation became a battleground for opposing views within the English Church, from those who admired his Protestant integrity to those who saw him as overly accommodating to Puritan influences. As the political climate shifted, Grindal was alternately praised by Puritans as a standard-bearer for reform and criticized by later figures for his perceived leniency toward dissenters. In post-revolutionary England, his image further polarized, with high church advocates viewing him as a weak link in Elizabeth's ecclesiastical hierarchy, while others praised his resistance to authoritarian control. Grindal's legacy was contested, caught between different visions of Anglican identity and church governance.This biography seeks to re-evaluate Grindal, considering the unique context of the early English Reformation. Rather than depicting him simply as either a weak administrator or a proto-Puritan, it presents him as a representative of an early Elizabethan Protestantism shaped by experiences under Edward VI and exile during Mary I’s reign. Grindal’s vision for the Church aligned with the ideals of continental reformers like Bucer and Calvin, which often clashed with the monarch’s more conservative approach. His efforts highlight a pivotal moment in the history of the English Church, one that points to the potential for a more integrated Protestant reform that ultimately, due to political pressures and institutional resistance, remained unrealized.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979.

This biography of Edmund Grindal, Archbishop of Canterbury during the Elizabethan era, reveals the complexities and challenges he faced in his attempts to reform the English Church. Historically, Grindal’s primacy has often been viewed skeptically, with some historians and contemporaries labeling him ineffective or overly sympathetic to Puritanism, which conflicted with Elizabeth I's religious policies. Despite being criticized for his administrative abilities and branded as too lenient, Grindal held steadfast to his beliefs. His refusal to suppress the "prophesyings" — public Bible expositions popular among Puritans — led to a serious conflict with Queen Elizabeth, who placed him under suspension. Grindal’s resistance to what he saw as autocratic demands reflected his commitment to a more reformed, less politically compromised church, an ideal he upheld even when it led to his personal and professional downfall. In his lifetime and beyond, Grindal’s reputation became a battleground for opposing views within the English Church, from those who admired his Protestant integrity to those who saw him as overly accommodating to Puritan influences. As the political climate shifted, Grindal was alternately praised by Puritans as a standard-bearer for reform and criticized by later figures for his perceived leniency toward dissenters. In post-revolutionary England, his image further polarized, with high church advocates viewing him as a weak link in Elizabeth's ecclesiastical hierarchy, while others praised his resistance to authoritarian control. Grindal's legacy was contested, caught between different visions of Anglican identity and church governance. This biography seeks to re-evaluate Grindal, considering the unique context of the early English Reformation. Rather than depicting him simply as either a weak administrator or a proto-Puritan, it presents him as a representative of an early Elizabethan Protestantism shaped by experiences under Edward VI and exile during Mary I’s reign. Grindal’s vision for the Church aligned with the ideals of continental reformers like Bucer and Calvin, which often clashed with the monarch’s more conservative approach. His efforts highlight a pivotal moment in the history of the English Church, one that points to the potential for a more integrated Protestant reform that ultimately, due to political pressures and institutional resistance, remained unrealized. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979.

This biography of Edmund Grindal, Archbishop of Canterbury during the Elizabethan era, reveals the complexities and challenges he faced in his attempts to reform the English Church. Historically, Grindal’s primacy has often been viewed skeptically, with some historians and contemporaries labeling him ineffective or overly sympathetic to Puritanism, which conflicted with Elizabeth I's religious policies. Despite being criticized for his administrative abilities and branded as too lenient, Grindal held steadfast to his beliefs. His refusal to suppress the "prophesyings" — public Bible expositions popular among Puritans — led to a serious conflict with Queen Elizabeth, who placed him under suspension. Grindal’s resistance to what he saw as autocratic demands reflected his commitment to a more reformed, less politically compromised church, an ideal he upheld even when it led to his personal and professional downfall.In his lifetime and beyond, Grindal’s reputation became a battleground for opposing views within the English Church, from those who admired his Protestant integrity to those who saw him as overly accommodating to Puritan influences. As the political climate shifted, Grindal was alternately praised by Puritans as a standard-bearer for reform and criticized by later figures for his perceived leniency toward dissenters. In post-revolutionary England, his image further polarized, with high church advocates viewing him as a weak link in Elizabeth's ecclesiastical hierarchy, while others praised his resistance to authoritarian control. Grindal's legacy was contested, caught between different visions of Anglican identity and church governance.This biography seeks to re-evaluate Grindal, considering the unique context of the early English Reformation. Rather than depicting him simply as either a weak administrator or a proto-Puritan, it presents him as a representative of an early Elizabethan Protestantism shaped by experiences under Edward VI and exile during Mary I’s reign. Grindal’s vision for the Church aligned with the ideals of continental reformers like Bucer and Calvin, which often clashed with the monarch’s more conservative approach. His efforts highlight a pivotal moment in the history of the English Church, one that points to the potential for a more integrated Protestant reform that ultimately, due to political pressures and institutional resistance, remained unrealized.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979.

Three leading scholars examine one of the oldest professorships, the Lady Margaret's Chair of Divinity at Cambridge, plotting its development in the context of sixteenth- and seventeenth-century history. The current Lady Margaret's Professor Graham Stanton sets the scene with an introduction briefly considering theology at Cambridge before 1502 and after 1649. In the two main chapters (delivered as lectures in March 2002 to celebrate the five-hundredth anniversary of the Chair) Richard Rex - an authority on John Fisher, first holder of the Chair - deploys new evidence to propose changes in the list of early professors (including the removal of Erasmus's name) and shows how their appointment and dismissal reflected the vagaries of the Reformation; and Patrick Collinson investigates how the Elizabethan and early Stuart professors continued to be caught up in the religious and political turmoil of the times. There is a complete list of holders from 1502 to the present.

‘This England’ is a celebration of ‘Englishness’ in the sixteenth century, explores the growing conviction of ‘Englishness’ through the rapidly developing English language; the reinforcement of cultural nationalism as a result of the Protestant Reformation; the national and international situation of England at a time of acute national catastrophe; and of Queen Elizabeth 1, the last of her line, remaining unmarried, refusing to even discuss the succession to her throne. Introducing students of the period to an aspect of history largely neglected in the current vogue for histories of the Tudors, Collinson investigates the rising role of English, of England’s God-centredness, before focusing on the role of Elizabethans as citizens rather than mere subjects. It responds to a demand for a history which is no less social than political, investigates what it meant to be a citizen of England, living through the 1570’s and 1580’s.

Patrick Collinson was one of Britain’s foremost early modern historians. This volume collects together a number of his most interesting and least easily accessible essays with a thoughtful introduction written specifically for this book.This England is a celebration of ‘Englishness’ in the sixteenth century. It explores the growing conviction of ‘Englishness’ through the rapidly developing English language; the reinforcement of cultural nationalism as a result of the Protestant Reformation; the national and international situation of England at a time of acute national catastrophe; and of Queen Elizabeth I, the last of her line, remaining unmarried, refusing to even discuss the succession to her throne. Introducing students of the period to an aspect of history largely neglected in the current vogue for histories of the Tudors, Collinson investigates the rising role of English, of England’s God-centredness, before focusing on the role of Elizabethans as citizens rather than mere subjects. It responds to a demand for a history which is no less social than political, and investigates what it meant to be a citizen of early modern England, living through the 1570s and 1580s.

A short but powerful study of one of the great watersheds of European historyAlthough for generations the Reformation was regarded as a major turning point in European history, in recent years its significance has been downgraded. But in this book Professor Collinson sets out to restore a sense of the Reformation as a momentous historical event. He brilliantly explores the complexities and corruption of the late-medieval Catholic Church - and the Europe-wide reform movement which produced Lutherans, Calvinists, Huguenots, Presbyterians and the Church of England, and which profoundly shaped the identity of the emerging nation-states of Europe.

Patrick Collinson is the leading historian of English religion in the years after the Reformation. This collection of essays ranges from Thomas Cranmer, who was burnt at the stake after repeated recantations in 1556, to William Sancroft, the only other post-Reformation archbishop of Canterbury to have been deprived of office. Patrick Collinson''s work explores the complex interactions between the inclusive and exclusive tendencies in English Protestantism, focusing both on famous figures, such as John Foxe and Richard Hooker, and on the individual reactions of lesser figures to the religious challenges of the time. Two themes throughout are the importance of the Bible and the emergence of Puritanism inside the Church of England.

The age of Elizabeth I exercises a fascination unmatched by other periods of English history. Yet while the leading figures may seem familiar, many Elizabethan personalities, including the queen herself, remain enigmatic; their attitudes to life, politics and religion often difficult to comprehend. Patrick Collinson redraws the main features of the political and religious struggle of the reign. In engaging with the virgin queen herself he tackles the old conundrum: was she a religious woman? He also investigates the no less inscrutable religious position adopted by the by the notorious turncoat, Andrew Perne, the reliability as a historian of the martyrologist John Foxe (whose religion is in no doubt) and the religious environment which shaped William Shakespeare.

The age of Elizabeth I continues to exercise a fascination unmatched by other periods of English history. Yet while the leading figures may seem familiar, many Elizabethan figures, including the queen herself, remain enigmatic. In Elizabethans Patrick Collinson examines the religious beliefs both of Elizabeth and of Shakespeare, as well as redrawing the main features of the political and religious structure of the reign. He understands the characters of the period as individuals but is also sensitive to the attitudes and beliefs of the day.

Some of the sons and grandsons of the English Reformation, the ''hotter sort'', were known to their contemporaries as ''puritans'', but they called themselves ''the godly''. This career-spanning collection of essays by Patrick Collinson, Regius Professor of Modern History at Cambridge University, deals with numerous aspects of the religious culture of post-Reformation England and its implications for the politics, mentality, and social relations of the Elizabethans and Jacobeans.

Emmanuel's history encompasses Puritanism and links with Pilgrim Fathers, and continuing involvement in theological debate. Discussion of college finances on scale never previously attempted in Oxbridge college history.Emmanuel College was founded by the royal minister Sir Walter Mildmay in 1584; he chose a leading moderate puritan, Laurence Chaderton, as first Master, and aimed to educate godly ministers and good preachers. This history presents its development from these beginnings to the present day. They show how the college's original puritan character gave way to the liberal views of the Cambridge Platonists and the high churchmanship of William Sancroft, instrumental in bringing Christopher Wren to design the new college chapel; and how during the nineteenth century, as with other Cambridge colleges, it expanded in numbers and disciplines, becoming once again a notable centre of theology,and for the first time the home of serious teaching in the natural sciences. It has had a role in all the movements of the twentieth century which have made Cambridge what it is today: in learning, teaching, sport, and social life. A special feature of the book is the substantial account of the history of the college estates and finances, on a scale never before attempted for an Oxbridge college.Dr SARAH BENDALLis Fellow Librarian and Archivistof Merton College, Oxford; CHRISTOPHER BROOKE is Dixie Professor Emeritus of Ecclesiastical History, University of Cambridge; PATRICK COLLINSONis Professor Emeritus of Modern History at the University of Cambridge.

Insight into the minds and methods of 'godly' ministers - early nonconformists - who sought to modify the Elizabethan settlement of religion.At the heart of Elizabeth I's reign, a secret conference of clergymen met in and around Dedham, Essex, on a monthly basis in order to discuss matters of local and national interest. Their collected papers, a unique survival from the clandestine world of early English nonconformity, are here printed in full for the first time, together with a hitherto unpublished narrative by the Suffolk minister, Thomas Rogers, which throws a flood of light on similar, ifmore public, clerical activity in and around Bury St Edmunds, Suffolk, during the same period. Taken together, the two texts provide an unrivalled insight into the minds and the methods of that network of 'godly' ministers whose professed aim was to modify the strict provisions of the Elizabethan settlement of religion, both by ceaseless lobbying and by practical example. The editors' introduction accordingly emphasizes the complex nature of the English protestant tradition between the Tudor mid-century and the accession of James I, as well as attempting to plot the politico-ecclesiastical developments of the 1580s in some detail. A comprehensive biographical register of the members of the Dedham conference, of the Bury St Edmunds lecturers, and of many other important names mentioned in the texts, completes the volume. PATRICK COLLINSON is Regius Professor of Modern History, University of Cambridge;JOHN CRAIG is associate professor at Simon Fraser University; BRETT USHER is an expert on Elizabethan clergy.

Some of the sons and grandsons of the English Reformation, the 'hotter sort', were known to their contemporaries as 'puritans', but they called themselves 'the godly'. This career-spanning collection of essays by Patrick Collinson, Regius Professor of Modern History at Cambridge University, deals with numerous aspects of the religious culture of post-Reformation England and its implications for the politics, mentality, and social relations of the Elizabethans and Jacobeans.

This major new study is an exploration of the Elizabethan Puritan movement through the eyes of its most determined and relentless opponent, Richard Bancroft, later Archbishop of Canterbury. It analyses his obsession with the perceived threat to the stability of the church and state presented by the advocates of radical presbyterian reform. The book forensically examines Bancroft's polemical tracts and archive of documents and letters, casting important new light on religious politics and culture. Focussing on the ways in which anti-Puritanism interacted with Puritanism, it also illuminates the process by which religious identities were forged in the early modern era. The final book of Patrick Collinson, the pre-eminent historian of sixteenth-century England, this is the culmination of a lifetime of seminal work on the English Reformation and its ramifications.

This major new study is an exploration of the Elizabethan Puritan movement through the eyes of its most determined and relentless opponent, Richard Bancroft, later Archbishop of Canterbury. It analyses his obsession with the perceived threat to the stability of the church and state presented by the advocates of radical presbyterian reform. The book forensically examines Bancroft's polemical tracts and archive of documents and letters, casting important new light on religious politics and culture. Focussing on the ways in which anti-Puritanism interacted with Puritanism, it also illuminates the process by which religious identities were forged in the early modern era. The final book of Patrick Collinson, the pre-eminent historian of sixteenth-century England, this is the culmination of a lifetime of seminal work on the English Reformation and its ramifications.

''...a masterly study.'' Alister McGrath, Theological Book Review ''...a splendid read.'' J.J.Scarisbrick, TLS ''...profound, witty...of immense value.'' David Loades, History Today Historians have always known that the English Reformation was more than a simple change of religious belief and practice. It altered the political constitution and, according to Max Weber, the attitudes and motives which governed the getting and investment of wealth, facilitating the rise of capitalism and industrialisation. This book investigates further implications of the transformative religious changes of the sixteenth and seventeenth centuries for the nation, the town, the family, and for their culture.

'...a masterly study.' Alister McGrath, Theological Book Review '...a splendid read.' J.J.Scarisbrick, TLS '...profound, witty...of immense value.' David Loades, History Today Historians have always known that the English Reformation was more than a simple change of religious belief and practice. It altered the political constitution and, according to Max Weber, the attitudes and motives which governed the getting and investment of wealth, facilitating the rise of capitalism and industrialisation. This book investigates further implications of the transformative religious changes of the sixteenth and seventeenth centuries for the nation, the town, the family, and for their culture.