Perry Schmidt-Leukel – författare

This series of lectures by eminent authors from Britain and Germany is an excellent grounding in a wide range of World Religions and their attitudes and approaches to war and peace. Suitable for all undergraduates of Biblical Studies, Religious Studies and Theology, this text would particularly suit second year students studying World Religions or Ethics. Split into three manageable sections, part one looks at war and peace in the Eastern Religions of Hinduism, Buddhism and Classical Chinese Thought. Part two looks at war and peace in the Abrahamic Religions, i.e. Judaism, Christianity and Islam. The final forward looking part brings themes and commonalities together in a discussion of various developments towards peace, including a discussion of "The World Conference on Religion and Peace" as well as Hans Küng's excellent lecture on "Global Ethic - Development and Goals". With an Introduction by Perry Schmidt-Leukel, this is a rigorous, yet accessible text for anyone with an interest in the discussion of religion and international conflict. Contents: 1. 'Part of the Problem, Part of the Solution': An Introduction - Perry Schmidt-Leukel Part I War and Peace in Eastern Religions 2. War and Peace in Hinduism - Michael von Brück 3. War and Peace in Buddhism - Perry Schmidt-Leukel 4. War and Peace in Classical Chinese Thought, with Particular Regard to Chinese Religion - Gregor Paul Part II War and Peace in Abrahamic Religions 5. War and Peace in Judaism - Dan Cohn-Sherbok 6. War and Peace in Christianity - Ian Hazlett 7. War and Peace in Islam - Lloyd Ridgeon Part III Inter-religious Foundations for Peace 8. Global Ethic: Development and Goals Hans Küng 9. Peace and Multireligious Co-operation: The World Conference of Religious for Peace (WCRP) Norbert Klaes. About the editor Perry Schmidt-Leukel is Professor of Systematic Theology and Religious Studies, holds the Chair of World Religions for Peace and is Director of the Centre for Inter-Faith Studies at the University of Glasgow.

Islam and Inter-Faith Relations is an insightful inquiry into the relationship of Islam with the World’s other religions. Both the current religious diversity and the historical relationships with the major religious traditions are examined here. In this succinct, clarifying volume, five world-renowned Muslim theologians meet with scholars of Christianity, Judaism, Hinduism and Buddhism to engage in a vivid dialogue. The Muslim realm once stretched from Spain to China. Islam encountered and connected with a vast spectrum of different cultures and today is obviously an incredibly significant influence across the globe. What can Islam give to and what might Islam receive from other great faiths? What are the major points of conflict and how can these be resolved? Each chapter follows a similar pattern of presenting an Islamic view, followed by the view of another world religion. Then both contributors to each chapter reflect on the shared values as well as the conflicting areas, looking to possible resolutions for the future.

A growing number of people experience their own spiritual lives as being inspired by more than one religious tradition. Multi-religious identity formation and double-belonging are obvious signs of a process of significant transformation as a result inter-faith encounter - a transformation that had been expected and positively willed by various inter-faith theologians. "Transformation by Integration" looks more deeply at a number of issues involved, including: What does it mean theologically to move beyond tolerance towards a genuine appreciation of other religions? How can multi-religious identity be assessed theologically? And, will we have to reconsider the widespread dismissal of syncretism? Perry Schmidt-Leukel takes the next theological step on the basis of a pluralist paradigm within the theology of religions.

'A major publishing event, not only in Buddhist studies but also for those working in the area of interfaith encounter and theology of religions.' Japanese Journal of Religious StudiesIn today’s globalized world, religious diversity has become one of the strongest challenges to the self-understanding of any major religious tradition, provoking two interdependent questions. How does it see itself in the light of others? And, how does it see others in the light of its own teachings? While the Abrahamic religions are often accused of a predominantly intolerant and exclusivistic attitude to the religious ‘other’, Eastern religions—and Buddhism in particular—enjoy the reputation of being naturally tolerant, absorbing, and even pluralistic towards competing faiths. Some thinkers (from David Hume to Jan Assmann) understood religious intolerance as an inevitable property of monotheism, supposedly absent in the case of non-theistic or polytheistic religions. More recent research, however, has suggested that this impression, part of a whole cluster of Western clichés, is false. Buddhism is—and has been—as much convinced of its own superiority as any other faith, and has also been involved in various inter-religious tensions and violent conflicts. The ways, however, in which Buddhists have thought about the religious ‘other’, and practically dealt with it, display peculiar features, which do indeed differ profoundly from what we find in the Abrahamic faiths. Yet today, Buddhism must address the question whether it can arrive at a genuine appreciation of religious diversity, and recognize other religions as different but nevertheless equally valid.This new four-volume collection from Routledge’s acclaimed Critical Concepts in Religious Studies series enables users to make sense of this and other dizzying questions. It brings together the best thinking on Buddhism’s relationship with other faiths and provides a one-stop collection of classic and contemporary contributions to facilitate ready access to the most influential and important scholarship.Fully indexed and with a general and volume introductions, newly written by the editor, which carefully locate the collected materials in their historical and intellectual context, Buddhism and Religious Diversity is an essential work of reference. It is destined to be valued by specialists and scholars working in related areas as a vital research tool.

Is the world created by a divine creator? Or is it the constant product of karmic forces? The issue of creation was at the heart of the classic controversies between Buddhism and Hindu Theism. In modern times it can be found at the centre of many polemical debates between Buddhism and Christianity. Is this the principal barrier that separates Buddhism from Christianity and other theistic religions? The contributions to Part One explore the various aspects of traditional and contemporary Buddhist objections against the idea of a divine creator as well as Christian possibilities to meet the Buddhist critique. Part Two asks for the potential truth on both sides and suggests a surprising way that the barrier might be overcome. This opens a new round of philosophical and theological dialogue between these two major traditions with challenging insights for both. Contributors: José I. Cabezón, John P. Keenan, Armin Kreiner, Aasulv Lande, John D'Arcy May, Eva K. Neumaier, Perry Schmidt-Leukel, Ernst Steinkellner.

Is the world created by a divine creator? Or is it the constant product of karmic forces? The issue of creation was at the heart of the classic controversies between Buddhism and Hindu Theism. In modern times it can be found at the centre of many polemical debates between Buddhism and Christianity. Is this the principal barrier that separates Buddhism from Christianity and other theistic religions? The contributions to Part One explore the various aspects of traditional and contemporary Buddhist objections against the idea of a divine creator as well as Christian possibilities to meet the Buddhist critique. Part Two asks for the potential truth on both sides and suggests a surprising way that the barrier might be overcome. This opens a new round of philosophical and theological dialogue between these two major traditions with challenging insights for both. Contributors: José I. Cabezón, John P. Keenan, Armin Kreiner, Aasulv Lande, John D'Arcy May, Eva K. Neumaier, Perry Schmidt-Leukel, Ernst Steinkellner.

Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial reflections, however, raised significant doubts. In social and cultural studies the investigation of the particular often took precedence over a comparative perspective. Interreligious Comparisons in Religious Studies and Theology questions whether religious studies can survive if it ceases to be comparative religion. Can it do justice to a globalized world if it is limited on the specific and turns a blind eye on the general? While comparative approaches have come under strong pressure in religious studies, they have started flourishing in Theology. Comparative theology practices interfaith dialogue by means of comparative research. This volume asks whether theology and religious studies are able to mutually benefit from their critical and constructive reflections. Can postcolonial criticism of neutrality and objectivity in religious studies create new links with the decidedly perspectival approach of comparative theology? In this collection scholars from theology and religious studies discuss the methodology of interreligious comparison in the light of recent doubts and current objections. Together with the contributors, Perry Schmidt-Leukel and Andreas Nehring argue that after decades of critique, interreligious comparison deserves to be reconsidered, reconstructed and reintroduced.

One of the most comprehensive volumes on Myanmar’s identity politics to date, this book discusses the entanglement of ethnic and religious identities in Myanmar and the challenges presented by its extensive ethnic-religious diversity.Religious and ethnic conjunctions are treated from historical, political, religious and ethnic minority perspectives through both case studies and overview chapters. The book addresses the thorny issue of Buddhist supremacy, Burmese nationalism and ethnic-religious hierarchy, along with reflections on Buddhist, Christian and Muslim communities.Bringing together international scholars and Burmese scholars, this book combines the perspectives of academic observers with those of political activists and religious leaders from different faiths. Through the breadth of its disciplinary approach, its focus on identity issues and its inclusion of insider and outsider perspectives, this book provides new insights into the complex religious situation of Myanmar.

One of the most comprehensive volumes on Myanmar''s identity politics to date, this book discusses the entanglement of ethnic and religious identities in Myanmar and the challenges presented by its extensive ethnic-religious diversity. Religious and ethnic conjunctions are treated from historical, political, religious and ethnic minority perspectives through both case studies and overview chapters. The book addresses the thorny issue of Buddhist supremacy, Burmese nationalism and ethnic-religious hierarchy, along with reflections on Buddhist, Christian and Muslim communities. Bringing together international scholars and Burmese scholars, this book combines the perspectives of academic observers with those of political activists and religious leaders from different faiths. Through the breadth of its disciplinary approach, its focus on identity issues and its inclusion of insider and outsider perspectives, this book provides new insights into the complex religious situation of Myanmar.

One of the most comprehensive volumes on Myanmar''s identity politics to date, this book discusses the entanglement of ethnic and religious identities in Myanmar and the challenges presented by its extensive ethnic-religious diversity. Religious and ethnic conjunctions are treated from historical, political, religious and ethnic minority perspectives through both case studies and overview chapters. The book addresses the thorny issue of Buddhist supremacy, Burmese nationalism and ethnic-religious hierarchy, along with reflections on Buddhist, Christian and Muslim communities. Bringing together international scholars and Burmese scholars, this book combines the perspectives of academic observers with those of political activists and religious leaders from different faiths. Through the breadth of its disciplinary approach, its focus on identity issues and its inclusion of insider and outsider perspectives, this book provides new insights into the complex religious situation of Myanmar.

One of the most comprehensive volumes on Myanmar’s identity politics to date, this book discusses the entanglement of ethnic and religious identities in Myanmar and the challenges presented by its extensive ethnic-religious diversity.Religious and ethnic conjunctions are treated from historical, political, religious and ethnic minority perspectives through both case studies and overview chapters. The book addresses the thorny issue of Buddhist supremacy, Burmese nationalism and ethnic-religious hierarchy, along with reflections on Buddhist, Christian and Muslim communities.Bringing together international scholars and Burmese scholars, this book combines the perspectives of academic observers with those of political activists and religious leaders from different faiths. Through the breadth of its disciplinary approach, its focus on identity issues and its inclusion of insider and outsider perspectives, this book provides new insights into the complex religious situation of Myanmar.

This collection analyses the dynamic role of tradition in understanding the thought and impact of the 8th century Mahayana Buddhist thinker Santideva. Organised into three interconnected sections, it highlights Santideva’s Guide to the way of life of a Bodhisattva (Bodhicaryavatara) as a product of and major contributor to the 7th and 8th-century Mahayana Buddhist intellectual tradition. Across a series of cross-cultural case studies, a team of philosophers and scholars of religion demonstrate how the Guide, a religious and philosophical classic, is being taken up into contemporary academic conversations. They analyze key Buddhist concepts developed by Santideva, including effort, compassion, wisdom and the spirit of awakening (bodhicitta), explicating the role they play in his thought and the impact they made on the tradition. Covering his attitude towards woman, they discuss his use of sarcasm revealing his conception of human beings and examine social hierarchy as reflected in his writings and traditional biography.Unique in the attention it gives to social dynamics, this is the first collection to incorporate interreligious dialogue into its framing of the Guide. This interdisciplinary approach showcases the benefits of employing multiple methodologies in the study of Santideva’s thought. A valuable addition to cross-cultural philosophy, Buddhist ethics, interreligious dialogue and Mahayana Buddhism.

This collection analyses the dynamic role of tradition in understanding the thought and impact of the 8th century Mahayana Buddhist thinker Santideva. Organised into three interconnected sections, it highlights Santideva's Guide to the way of life of a Bodhisattva (Bodhicaryavatara) as a product of and major contributor to the 7th and 8th-century Mahayana Buddhist intellectual tradition. Across a series of cross-cultural case studies, a team of philosophers and scholars of religion demonstrate how the Guide, a religious and philosophical classic, is being taken up into contemporary academic conversations. They analyze key Buddhist concepts developed by Santideva, including effort, compassion, wisdom and the spirit of awakening (bodhicitta), explicating the role they play in his thought and the impact they made on the tradition. Covering his attitude towards woman, they discuss his use of sarcasm revealing his conception of human beings and examine social hierarchy as reflected in his writings and traditional biography.Unique in the attention it gives to social dynamics, this is the first collection to incorporate interreligious dialogue into its framing of the Guide. This interdisciplinary approach showcases the benefits of employing multiple methodologies in the study of Santideva's thought. A valuable addition to cross-cultural philosophy, Buddhist ethics, interreligious dialogue and Mahayana Buddhism.

This collection analyses the dynamic role of tradition in understanding the thought and impact of the 8th century Mahayana Buddhist thinker Santideva. Organised into three interconnected sections, it highlights Santideva's Guide to the way of life of a Bodhisattva (Bodhicaryavatara) as a product of and major contributor to the 7th and 8th-century Mahayana Buddhist intellectual tradition. Across a series of cross-cultural case studies, a team of philosophers and scholars of religion demonstrate how the Guide, a religious and philosophical classic, is being taken up into contemporary academic conversations. They analyze key Buddhist concepts developed by Santideva, including effort, compassion, wisdom and the spirit of awakening (bodhicitta), explicating the role they play in his thought and the impact they made on the tradition. Covering his attitude towards woman, they discuss his use of sarcasm revealing his conception of human beings and examine social hierarchy as reflected in his writings and traditional biography.Unique in the attention it gives to social dynamics, this is the first collection to incorporate interreligious dialogue into its framing of the Guide. This interdisciplinary approach showcases the benefits of employing multiple methodologies in the study of Santideva's thought. A valuable addition to cross-cultural philosophy, Buddhist ethics, interreligious dialogue and Mahayana Buddhism.

Is the world created by a divine creator? Or is it the constant product of karmic forces? The issue of creation was at the heart of the classic controversies between Buddhism and Hindu Theism. In modern times it can be found at the centre of many polemical debates between Buddhism and Christianity. Is this the principal barrier that separates Buddhism from Christianity and other theistic religions? The contributions to Part One explore the various aspects of traditional and contemporary Buddhist objections against the idea of a divine creator as well as Christian possibilities to meet the Buddhist critique. Part Two asks for the potential truth on both sides and suggests a surprising way that the barrier might be overcome. This opens a new round of philosophical and theological dialogue between these two major traditions with challenging insights for both. Contributors: José I. Cabezón, John P. Keenan, Armin Kreiner, Aasulv Lande, John D''Arcy May, Eva K. Neumaier, Perry Schmidt-Leukel, Ernst Steinkellner.

Is the world created by a divine creator? Or is it the constant product of karmic forces? The issue of creation was at the heart of the classic controversies between Buddhism and Hindu Theism. In modern times it can be found at the centre of many polemical debates between Buddhism and Christianity. Is this the principal barrier that separates Buddhism from Christianity and other theistic religions? The contributions to Part One explore the various aspects of traditional and contemporary Buddhist objections against the idea of a divine creator as well as Christian possibilities to meet the Buddhist critique. Part Two asks for the potential truth on both sides and suggests a surprising way that the barrier might be overcome. This opens a new round of philosophical and theological dialogue between these two major traditions with challenging insights for both. Contributors: José I. Cabezón, John P. Keenan, Armin Kreiner, Aasulv Lande, John D''Arcy May, Eva K. Neumaier, Perry Schmidt-Leukel, Ernst Steinkellner.

Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial reflections, however, raised significant doubts. In social and cultural studies the investigation of the particular often took precedence over a comparative perspective. Interreligious Comparisons in Religious Studies and Theology questions whether religious studies can survive if it ceases to be comparative religion. Can it do justice to a globalized world if it is limited on the specific and turns a blind eye on the general? While comparative approaches have come under strong pressure in religious studies, they have started flourishing in Theology. Comparative theology practices interfaith dialogue by means of comparative research. This volume asks whether theology and religious studies are able to mutually benefit from their critical and constructive reflections. Can postcolonial criticism of neutrality and objectivity in religious studies create new links with the decidedly perspectival approach of comparative theology? In this collection scholars from theology and religious studies discuss the methodology of interreligious comparison in the light of recent doubts and current objections. Together with the contributors, Perry Schmidt-Leukel and Andreas Nehring argue that after decades of critique, interreligious comparison deserves to be reconsidered, reconstructed and reintroduced.

Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial reflections, however, raised significant doubts. In social and cultural studies the investigation of the particular often took precedence over a comparative perspective. Interreligious Comparisons in Religious Studies and Theology questions whether religious studies can survive if it ceases to be comparative religion. Can it do justice to a globalized world if it is limited on the specific and turns a blind eye on the general? While comparative approaches have come under strong pressure in religious studies, they have started flourishing in Theology. Comparative theology practices interfaith dialogue by means of comparative research. This volume asks whether theology and religious studies are able to mutually benefit from their critical and constructive reflections. Can postcolonial criticism of neutrality and objectivity in religious studies create new links with the decidedly perspectival approach of comparative theology? In this collection scholars from theology and religious studies discuss the methodology of interreligious comparison in the light of recent doubts and current objections. Together with the contributors, Perry Schmidt-Leukel and Andreas Nehring argue that after decades of critique, interreligious comparison deserves to be reconsidered, reconstructed and reintroduced.

Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial reflections, however, raised significant doubts. In social and cultural studies the investigation of the particular often took precedence over a comparative perspective. Interreligious Comparisons in Religious Studies and Theology questions whether religious studies can survive if it ceases to be comparative religion. Can it do justice to a globalized world if it is limited on the specific and turns a blind eye on the general? While comparative approaches have come under strong pressure in religious studies, they have started flourishing in Theology. Comparative theology practices interfaith dialogue by means of comparative research. This volume asks whether theology and religious studies are able to mutually benefit from their critical and constructive reflections. Can postcolonial criticism of neutrality and objectivity in religious studies create new links with the decidedly perspectival approach of comparative theology? In this collection scholars from theology and religious studies discuss the methodology of interreligious comparison in the light of recent doubts and current objections. Together with the contributors, Perry Schmidt-Leukel and Andreas Nehring argue that after decades of critique, interreligious comparison deserves to be reconsidered, reconstructed and reintroduced.

Interreligiöse Theologie behandelt theologische Fragen nicht nur auf der Basis der christlichen Tradition, sondern in Bezugnahme auf andere religiöse Traditionen. In diesem Programm bündeln sich Entwicklungen, die sich in den letzten 50 Jahren in verschiedenen Bereichen der Theologie ergeben haben, wie z. B. Interkulturelle/Kontextuelle Theologie, Interreligiöser Dialog, Theologie der Religionen, Systematische Theologie im Horizont der Religionen, Komparative Theologie, Interreligiöse Feministische Theologie. Die Religionswissenschaft ist dabei eine wichtige Gesprächspartnerin.Die Beiträgerinnen und Beiträger diskutieren methodische und inhaltliche Fragen einer interreligiös arbeitenden Theologie, konkretisieren sie an exemplarischen Beispielen und erschliessen sowohl Probleme als auch Chancen einer interreligiös ansetzenden Theologie.Mit Beiträgen von Reinhold Bernhardt, Michael von Brück, Catherine Cornille, Ulrich Dehn, Wolfgang Gantke, Michael Hüttenhoff, Anja Middelbeck-Varwick, Marianne Moyaert, Sigrid Rettenbacher, Perry Schmidt-Leukel, Werner Ustorf.