Peter C. Phan – författare

Our time has been dubbed the “Age of Migration” and as such it urgently calls for a reinterpretation of the Christian faith in a way that speaks both from and to the experiences of migrants. This book offers a fresh and systematic re-articulation of the fundamental Christian beliefs in the perspective of migration. Peter C. Phan, a leading Catholic theologian, offers here the first attempt to elaborate a comprehensive Christian theology of migration. The book begins by discussing the nature and method of Christian theology, human mobility as a permanent feature of human existence, the categories of migrants and types of migration, and the intrinsic relations between migration and religion, especially Christianity; it argues that Christian mission induces migration and migration transforms Christianity. The second part presents a new theology of God: God the Father is the Primordial Migrant, God the Son the Paradigmatic Migrant, and God the Holy Spirit the Personal Power of Migration. The book goes on to discuss the Church as an Institutional Migrant, worship and popular devotions in the life of migrants, the ethics of mutual hospitality, the theology of land, the duty of migrants to remember where they come from, why they must remember, and how they must remember. It ends with reflections on the connection between migration and eschatology. Christianity and Migration offers a new approach to a pressing moral issue.

The Oxford Handbook of Asian Christian Theologies offers a comprehensive and insightful introduction to the diverse theological traditions across Asia. Featuring over 40 chapters from an international group of scholars, the volume is organized into three key sections. The first explores major trends and movements, including inculturation, interreligious dialogue with Confucianism, Hinduism, Buddhism, Daoism, and Islam, as well as postcolonial, Dalit, tribal, minjung, feminist, ecological, Pentecostal, Sino-Christian, ecumenical, and migration theologies. The second part examines key theological themes such as biblical hermeneutics, the Trinity, sin and woundedness, anthropology, Christology, pneumatology, ecclesiology, liturgy, spirituality, missiology, and eschatology. The final section highlights influential Asian theologians whose work has shaped the field, including T. C. Chao, Choan-Seng Song, Uchimura Kanzo, Raimon Panikkar, Michael Amaladoss, Kwok Pui Lan, and many others. Given the richness and breadth of the coverage, this Handbook will serve as an essential resource for scholars, students, and practitioners seeking to understand the theological currents shaping Christianity in Asia today.

Our time has been dubbed the “Age of Migration” and as such it urgently calls for a reinterpretation of the Christian faith in a way that speaks both from and to the experiences of migrants. This book offers a fresh and systematic re-articulation of the fundamental Christian beliefs in the perspective of migration. Peter C. Phan, a leading Catholic theologian, offers here the first attempt to elaborate a comprehensive Christian theology of migration. The book begins by discussing the nature and method of Christian theology, human mobility as a permanent feature of human existence, the categories of migrants and types of migration, and the intrinsic relations between migration and religion, especially Christianity; it argues that Christian mission induces migration and migration transforms Christianity. The second part presents a new theology of God: God the Father is the Primordial Migrant, God the Son the Paradigmatic Migrant, and God the Holy Spirit the Personal Power of Migration. The book goes on to discuss the Church as an Institutional Migrant, worship and popular devotions in the life of migrants, the ethics of mutual hospitality, the theology of land, the duty of migrants to remember where they come from, why they must remember, and how they must remember. It ends with reflections on the connection between migration and eschatology. Christianity and Migration offers a new approach to a pressing moral issue.

How do Christians reconcile their belief in one God with the concept of three divine 'persons'? This Companion provides an overview of how the Christian doctrine of the Trinity has been understood and articulated in the last two thousand years. The Trinitarian theologies of key theologians, from the New Testament to the twentieth century, are carefully examined and the doctrine of the Trinity is brought into dialogue with non-Christian religions as well as with other Christian beliefs. Authors from a range of denominational backgrounds explore the importance of Trinitarian thought, locating the Trinity within the wider context of systematic theology. Contemporary theology has seen a widespread revival of the doctrine of the Trinity and this book incorporates the most recent developments in the scholarship.

How do Christians reconcile their belief in one God with the concept of three divine 'persons'? This Companion provides an overview of how the Christian doctrine of the Trinity has been understood and articulated in the last two thousand years. The Trinitarian theologies of key theologians, from the New Testament to the twentieth century, are carefully examined and the doctrine of the Trinity is brought into dialogue with non-Christian religions as well as with other Christian beliefs. Authors from a range of denominational backgrounds explore the importance of Trinitarian thought, locating the Trinity within the wider context of systematic theology. Contemporary theology has seen a widespread revival of the doctrine of the Trinity and this book incorporates the most recent developments in the scholarship.

Many Faces, One Church: Cultural Diversity and the American Catholic Experience both captures and facilitates a seismic shift in the who, what, where, when, why, and how of Catholic theology today. Along with a diverse group of theologians who represent the many faces of the church, editors Peter C. Phan and Diana Hayes recast the story of the church in America by including immigrant groups either forgotten or ignored and, in light of these new and not-so-new voices, retooling the theological framework of Catholicism itself. That the American Catholic Church is an 'immigrant church' is not news. What is news, however, is how diverse the immigrant church really is and how much work there is to be done to include their voices in theological discourse and training. Beyond the German and Irish immigrants, what of other European immigrant groups such as the Italians, Poles, Lithuanians, Czechs, Slovaks, and Eastern-rite Catholics? Where are the stories of the older presence of native Mexican, Native American, and African-American Catholics in this country? And more recently, of Asian-American Catholics, especially the Chinese, the Japanese, and the Filipinos, of the nineteenth and early twentieth century? And more recently still, Catholic immigrants have come from El Salvador, Guatemala, Vietnam, Cambodia, Korea, India, and the Pacific Islands. What impact are these immigrants having on American society and religious groups? Many Faces, One Church is a profound attempt to address these key questions and their implications for the Catholic way of being church, worshipping, and practicing theology. The result of three years of conferences sponsored by Elms College exploring the 'new faces' of the American Catholic Church, this thoughtful collection highlights opportunities and challenges lying ahead as the American Church tries to respond to the continuing presence of new immigrants in its midst. Many Faces, One Church is a beginning of a long but exciting journey in which the strangers welcomed today into the bosom of the American Catholic Church will be themselves the hosts to welcome, with equal warmth and generosity, the new strangers into their midst so that hosts and guests are truly one.

Many Faces, One Church: Cultural Diversity and the American Catholic Experience both captures and facilitates a seismic shift in the who, what, where, when, why, and how of Catholic theology today. Along with a diverse group of theologians who represent the many faces of the church, editors Peter C. Phan and Diana Hayes recast the story of the church in America by including immigrant groups either forgotten or ignored and, in light of these new and not-so-new voices, retooling the theological framework of Catholicism itself. That the American Catholic Church is an 'immigrant church' is not news. What is news, however, is how diverse the immigrant church really is and how much work there is to be done to include their voices in theological discourse and training. Beyond the German and Irish immigrants, what of other European immigrant groups such as the Italians, Poles, Lithuanians, Czechs, Slovaks, and Eastern-rite Catholics? Where are the stories of the older presence of native Mexican, Native American, and African-American Catholics in this country? And more recently, of Asian-American Catholics, especially the Chinese, the Japanese, and the Filipinos, of the nineteenth and early twentieth century? And more recently still, Catholic immigrants have come from El Salvador, Guatemala, Vietnam, Cambodia, Korea, India, and the Pacific Islands. What impact are these immigrants having on American society and religious groups? Many Faces, One Church is a profound attempt to address these key questions and their implications for the Catholic way of being church, worshipping, and practicing theology. The result of three years of conferences sponsored by Elms College exploring the 'new faces' of the American Catholic Church, this thoughtful collection highlights opportunities and challenges lying ahead as the American Church tries to respond to the continuing presence of new immigrants in its midst. Many Faces, One Church is a beginning of a long but exciting journey in which the strangers welcomed today into the bosom of the American Catholic Church will be themselves the hosts to welcome, with equal warmth and generosity, the new strangers into their midst so that hosts and guests are truly one.

How does the experience of being an immigrant, an ethnic minority person on the margins of society, affect one's way of doing theology? In Journeys at the Margin prominent Asian-American theologians reflect on how being an Asian and a North American has shaped the way they understand the Christian story.Asian Americans, having roots in Asia, do not fully belong either to America or Asia. They find themselves straddling two different world cultures, sharing something of both but belonging entirely to neither. Thus, their marginality can best be understood in terms of their experience of living "in-between" two cultures, that of the immigrant and that of the dominant group, and being "in-both" of these cultures—and, ultimately, being "in-beyond" the two cultures altogether.Coming from different parts of the Far East and nourished by diverse Christian traditions, the contributors to Journeys at the Margin bring to their work richly divergent perspectives, resources, and methods. More than an anthology of personal stories, this collection of essays develops the emerging theological themes (including the contributors' visions of a new America) out of their experience. What binds these highly varied essays is their authors' common journeys at the margin.As the United States becomes increasingly multiethnic and multicultural at the threshold of a new millennium, Journeys at the Margin offers useful suggestions on how to meet the challenge of cultural diversity in both Church and society.Articles and their contributors are "An Asian-American Theology: Believing and Thinking at the Boundaries," by Peter C. Phan; “Five Stages Toward Christian Theology in the Multicultural World,” by Choan-Seng Song; “A Life In-Between: A Korean-American Journey,” by Jung Young Lee; “The House of Self,” by Julia Ching; “A Japanese-American Pilgrimage: Theological Reflections,” by Paul M. Nagano; “A Path of Concentric Circles: Toward an Autobiographical Theology of Community,” by David Ng; “‘But Who Do You Say That I Am?’ (Matt 16:15): A Churched Korean American Woman’s Autobiographical Inquiry,” by Jung Ha Kim; “Betwixt and Between: Doing Theology with Memory and Imagination,” by Peter C. Phan; “From Autobiography to Fellowship of Others: Reflections on Doing Ethnic Theology Today,” by Anselm Kyongsuk Min; and “Church and Theology: My Theological Journey,” by Andrew Sung Park.

2006 Catholic Press Association Award Winner!After suffering an eclipse during the post-Vatican II liturgical reform, popular piety has regained its vital role in the spiritual life of Catholics. In response to its re-emergence, the Congregation for divine Worship and the Discipline of the Sacraments issued the Directory on Popular Piety and the Liturgy on December 17, 2001. The Directory was written for bishops and their collaborators as a pastoral guide addressing the relationship between liturgy and popular piety. Directory on Popular Piety and the Liturgy: Principles and Guidelines, A Commentary by Peter C. Phan provides a chapter-by-chapter commentary on the Directory, summarizing its contents, highlighting its strengths and weaknesses, and offering suggestions on how devotional practices can be implemented in the United States. For liturgists, religious educators and students, pastoral leaders, and other interested Christians, this volume is helpful toward promoting a vigorous and authentic devotional life in the community, while respecting the preeminence of liturgical worship.The Commentary begins with a preface by Peter C. Phan and an introduction by James Empereur, entitled Popular Piety and the Liturgy: Principles and Guidelines." Chapters in Part One: Emerging Trends: History, Magisterium, Theology are *Liturgy and Popular Piety in a Historical Perspective, - by Mark R. Francis; *Liturgy and Popular Piety in the Church's Magisterium, - by Peter Fink; and *Theological Principles for an Evaluation and Renewal of Popular Piety, - by Nathan Mitchell. Chapters in Part Two: Guidelines for the Harmonization of Popular Piety with the Liturgy are *The Liturgical Year and Popular Piety, - by Keith F. Pecklers; *Veneration of the Holy Mother of God, - by Joyce Ann Zimmerman; *Veneration of the Saints and Beati, - by Rail Gomez; *Suffrage for the Dead, - by Peter C. Phan; *Shrines and Pilgrimages, - by Ana Maria Pineda. Concludes with a bibliography that presents the most significant recent writings on popular piety and liturgy, by Robert Brancatelli.Peter C. Phan, PhD, is the Ignacio Ellacuria Professor of Catholic Social Thought at Georgetown University."

The volume travels through worn out pathways of migration that continue to be threaded upon today, and theologically reflects on a wide range of migratory aims that result also in diverse forms of indigenization of Christianity.

While most dialogue works on past and contemporary matters, this volume takes on the relations among the Abrahamic religions and looks forward, toward the possibility of real and lasting dialogue. It identifies problems that stand in the way of fostering healthy dialogues both within particular religious traditions and between faiths.

This volume explores how religious leaders can contribute to cultures of peace around the world. Connecting the theory and practice of religious peacebuilding to illuminate key challenges facing interreligious dialogue and interreligious peace work, the volume is explicitly interreligious, intercultural, and global in perspective.

This volume explores how religious leaders can contribute to cultures of peace around the world. Connecting the theory and practice of religious peacebuilding to illuminate key challenges facing interreligious dialogue and interreligious peace work, the volume is explicitly interreligious, intercultural, and global in perspective.

Christianity in Asia explores the history, development, and current state of Christianity across the world’s largest and most populous continent. Offers detailed coverage of the growth of Christianity within South Asia; among the thousands of islands comprising Southeast Asia; and across countries whose Christian origins were historically linked, including Vietnam, Thailand, China, Hong Kong, Taiwan, Japan, and KoreaBrings together a truly international team of contributors, many of whom are natives of the countries they are writing aboutConsiders the Middle Eastern countries whose Christian roots are deepest, yet have turbulent histories and uncertain futuresExplores the ways in which Christians in Asian countries have received and transformed Christianity into their local or indigenous religionShows Christianity to be a vibrant contemporary movement in many Asian countries, despite its comparatively minority status in these regions

Christianity in Asia explores the history, development, and current state of Christianity across the world’s largest and most populous continent. Offers detailed coverage of the growth of Christianity within South Asia; among the thousands of islands comprising Southeast Asia; and across countries whose Christian origins were historically linked, including Vietnam, Thailand, China, Hong Kong, Taiwan, Japan, and KoreaBrings together a truly international team of contributors, many of whom are natives of the countries they are writing aboutConsiders the Middle Eastern countries whose Christian roots are deepest, yet have turbulent histories and uncertain futuresExplores the ways in which Christians in Asian countries have received and transformed Christianity into their local or indigenous religionShows Christianity to be a vibrant contemporary movement in many Asian countries, despite its comparatively minority status in these regions

This history of the Catholic Church in Asia and the Pacific illuminates the processes of globalizationSince the sixteenth century, Catholicism has contributed significantly to global connectivity. Except for the Philippines and Timor-Leste, Catholicism in Asia is, and is likely to remain, a minority religion. For this reason, it can serve as a unique prism through which to look at the processes of globalization in Asia. Asian Pacific Catholicism and Globalization demonstrates to scholars and students of Catholic history that the development of Catholicism in Asia and later in the Oceania-Pacific region is closely associated with three different phases of globalization. This book approaches the historical processes of globalization not as structural agencies or causal forces, but rather as the historical contexts that condition possibilities for human action and reaction in the world. The editors identify three distinct phases in the development of Catholicism in Asia and Oceania: early modern (sixteenth–eighteenth centuries), modern Western hegemony (1780s–1960s), and the contemporary (1960s–present). The book’s contributors discuss the development of Catholicism in all the major countries of the region, including China, Japan, South Korea, the Philippines, Vietnam, India, and Australia.

This history of the Catholic Church in Asia and the Pacific illuminates the processes of globalizationSince the sixteenth century, Catholicism has contributed significantly to global connectivity. Except for the Philippines and Timor-Leste, Catholicism in Asia is, and is likely to remain, a minority religion. For this reason, it can serve as a unique prism through which to look at the processes of globalization in Asia. Asian Pacific Catholicism and Globalization demonstrates to scholars and students of Catholic history that the development of Catholicism in Asia and later in the Oceania-Pacific region is closely associated with three different phases of globalization. This book approaches the historical processes of globalization not as structural agencies or causal forces, but rather as the historical contexts that condition possibilities for human action and reaction in the world. The editors identify three distinct phases in the development of Catholicism in Asia and Oceania: early modern (sixteenth–eighteenth centuries), modern Western hegemony (1780s–1960s), and the contemporary (1960s–present). The book’s contributors discuss the development of Catholicism in all the major countries of the region, including China, Japan, South Korea, the Philippines, Vietnam, India, and Australia.

Christian Perspectives on Transforming Interreligious Encounter underscores the urgency of interreligious dialogue for contemporary society, aiming to foster interfaith understanding, justice, and peace. The initial section focuses on novel approaches to engaging with the religious Other through non-Christian sacred texts. Contributors explore the Jewish-Christian relationship, offer Christian interpretations of Hindu, Buddhist, and Confucian scriptures, and discuss the Qur?an's potential to refine Christian theology. The dangers of comparative theology are warned against, and alternative perspectives, such as Asian liberation theology, are proposed for situating religion critically, as well as share the insights on Christian engagement with Zen practice. The second part explores the transformation of key Christian doctrines through interreligious encounters. Contributors delve into topics such as the conditions for faith and divine revelation, formulating a Christology in dialogue with Asian traditions, and understanding the Spirit as a source of questioning. They investigate the communitarian dimension of religious faith, discuss the Catholic Church's stance on interreligious dialogue, examine the role of biblical hermeneutics in decolonizing theology, and reflect on the existential threat of ecological destruction. The third part pays tribute to Leo Lefebure, emphasizing his impact on Catholic theology and comparative theology, and concludes with Lefebure's epilogue, providing him with the last word.

New Confucian Horizons: Essays in Honor of Tu Weiming represents both a sustained reflection on Tu Weiming’s legacy from those who have worked with him and an original contribution to the field of intercultural dialogue that Tu himself spent a lifetime cultivating. The importance of Sino-American intellectual relations in an era of mounting geopolitical rivalry between the United States and China scarcely requires explanation. Tu Weiming’s work has significantly deepened Sino-American cultural relations and continues to provide a vital antidote to those who would sow division between the two worlds. This book deals with Confucianism and New Confucianism and Tu Weiming’s contribution to both of these Chinese philosophical traditions, studies how Confucianism has been received, especially in Asia, and considers Confucianism in connection with contemporary challenges. Those new to Tu Weiming will sense by the end of the volume just how vast his influence as a teacher, scholar and public intellectual has been. Those more familiar with Tu’s work will uncover lacunae in their understanding of his legacy and new angles from which to savour the value of Confucian intellectual resources.

We are living in the "Age of Migration" and migration has a profound impact on all aspects of society and on religious institutions. While there is significant research on migration in the social sciences, little study has been done to understand the impact of migration on Christianity. This book investigates this important topic and the ramifications for Christian theology and ethics. It begins with anthropological and sociological perspectives on the mutual impact between migration and Christianity, followed by a re-reading of certain events in the Hebrew Scripture, the New Testament, and Church history to highlight the central role of migration in the formation of Israel and Christianity. Then follow attempts to reinterpret in the light of migration the basic Christian beliefs regarding God, Christ, and church. The next part studies how migration raises new issues for Christian ethics such as human dignity and human rights, state rights, social justice and solidarity, and ecological justice. The last part explores what is known as "Practical Theology" by examining the implications of migration for issues such as liturgy and worship, spirituality, architecture, and education.

We are living in the "Age of Migration" and migration has a profound impact on all aspects of society and on religious institutions. While there is significant research on migration in the social sciences, little study has been done to understand the impact of migration on Christianity. This book investigates this important topic and the ramifications for Christian theology and ethics. It begins with anthropological and sociological perspectives on the mutual impact between migration and Christianity, followed by a re-reading of certain events in the Hebrew Scripture, the New Testament, and Church history to highlight the central role of migration in the formation of Israel and Christianity. Then follow attempts to reinterpret in the light of migration the basic Christian beliefs regarding God, Christ, and church. The next part studies how migration raises new issues for Christian ethics such as human dignity and human rights, state rights, social justice and solidarity, and ecological justice. The last part explores what is known as "Practical Theology" by examining the implications of migration for issues such as liturgy and worship, spirituality, architecture, and education.