Philip Goff – författare

Kan man säga att universum har ett syfte? I västerländskt tänkande har frågan länge reducerats till att vara ett val mellan antingen en religiös eller en naturvetenskaplig världsbild. Men tänk om det faktiskt är så att universum kan ha ett syfte, även om det inte är Gud eller något övernaturligt fenomen som har skapat det?

Med hjälp av modern kosmologi och den filosofiska spjutspetsforskningen om medvetandet argumenterar den brittiske filosofen Philip Goff för idén om ett kosmiskt syfte: universum har verkliga mål, bland annat att utveckla liv. Enligt Goff har såväl de religiösa som vetenskapliga berättelserna om universum stora brister. Istället presenterar han ett nytt filosofiskt program – en sorts kompromiss mellan naturvetenskaplig ateism och religiösa förklaringsmodeller som skänker hopp, inspiration och nyfikenhet.

‘Suddenly the universe appears in a new and much more revealing perspective. A splendid introduction to this fascinating idea' Philip PullmanFrom a leading philosopher of mind comes this lucid, provocative argument that offers a radically new picture of human consciousness—panpsychism.Understanding how brains produce consciousness is one of the great scientific challenges of our age. Some philosophers argue that consciousness is something “extra,” beyond the physical workings of the brain. Others think that if we persist in our standard scientific methods, our questions about consciousness will eventually be answered. Some even suggest that the mystery is so deep that it will never be solved. Decades have been spent in trying to explain consciousness from within our current scientific paradigm, but little progress has been made. Now, Philip Goff offers an exciting alternative that could pave the way forward. Rooted in an analysis of the philosophical underpinnings of modern science and based on the early 20th century work of Arthur Eddington and Bertrand Russell, Goff makes the case for panpsychism, a theory which posits that consciousness is not confined to biological entities but is a fundamental feature of all physical matter—from subatomic particles to the human brain. In Galileo's Error, he has taken the first step on a new path toward the final theory of human consciousness.

Why are we here? What's the point of existence? On the 'big questions' of meaning and purpose, Western thought has been dominated by the dichotomy of traditional religion and secular atheism. In this pioneering work, Philip Goff argues that it is time to move on from both God and atheism. Through an exploration of contemporary cosmology and cutting-edge philosophical research on consciousness, Goff argues for cosmic purpose: the idea that the universe is directed towards certain goals, such as the emergence of life.In contrast to religious thinkers, Goff argues that the traditional God is a bad explanation of cosmic purpose. Instead, he explores a range of alternative possibilities for accounting for cosmic purpose, from the speculation that we live in a computer simulation to the hypothesis that the universe itself is a conscious mind. Goff scrutinizes these options with analytical rigour, laying the foundations for a new paradigm of philosophical enquiry into the middle ground between God and atheism. Ultimately, Goff outlines a way of living in hope that cosmic purpose is still unfolding, involving political engagement and a non-literalist interpretation of traditional religion.

Western thought has been dominated by the dichotomy of traditional religion and secular atheism. But do we have to choose between these options?In this pioneering work, Philip Goff argues that it is time to move on from both God and atheism. Through an exploration of contemporary cosmology and cutting-edge philosophical research on consciousness, Goff argues for cosmic purpose: the idea that the universe is directed towards certain goals, such as the emergence of life. In contrast to religious thinkers, Goff argues that the traditional God is a bad explanation of cosmic purpose. Instead, he explores a range of alternative possibilities for accounting for cosmic purpose, from the speculation that we live in a computer simulation to the hypothesis that the universe itself is a conscious mind. Goff scrutinizes these options with analytical rigour, laying the foundations for a new paradigm of philosophical enquiry into the middle ground between God and atheism. Ultimately, Goff outlines a way of living in hope that cosmic purpose is still unfolding, involving political engagement and a non-literalist interpretation of traditional religion.

A core philosophical project is the attempt to uncover the fundamental nature of reality, the limited set of facts upon which all other facts depend. Perhaps the most popular theory of fundamental reality in contemporary analytic philosophy is physicalism, the view that the world is fundamentally physical in nature. The first half of this book argues that physicalist views cannot account for the evident reality of conscious experience, and hence that physicalism cannot be true. Unusually for an opponent of physicalism, Goff argues that there are big problems with the most well-known arguments against physicalism—Chalmers' zombie conceivability argument and Jackson's knowledge argument—and proposes significant modifications. The second half of the book explores and defends a recently rediscovered theory of fundamental reality—or perhaps rather a grouping of such theories—known as 'Russellian monism.' Russellian monists draw inspiration from a couple of theses defended by Bertrand Russell in The Analysis of Matter in 1927. Russell argued that physics, for all its virtues, gives us a radically incomplete picture of the world. It tells us only about the extrinsic, mathematical features of material entities, and leaves us in the dark about their intrinsic nature, about how they are in and of themselves. Following Russell, Russellian monists suppose that it is this 'hidden' intrinsic nature of matter that explains human and animal consciousness. Some Russellian monists adopt panpsychism, the view that the intrinsic natures of basic material entities involve consciousness; others hold that basic material entities are proto-conscious rather than conscious. Throughout the second half of the book various forms of Russellian monism are surveyed, and the key challenges facing it are discussed. The penultimate chapter defends a cosmopsychist form of Russellian monism, according to which all facts are grounded in facts about the conscious universe.

There is a paradox in American Christianity. According to Gallup, nearly eight in ten Americans regard the Bible as either the literal word of God or the inspired by God. At the same time, surveys have revealed gaps in these same Americans' biblical literacy. These discrepancies reveal the complex relationship between American Christians and Holy Writ, a subject that is widely acknowledged but rarely investigated.The Bible in American Life is a sustained, collaborative reflection on the ways Americans use the Bible in their personal lives. It also considers how other influences, including religious communities and the internet, shape individuals' comprehension of scripture. Employing both quantitative methods (the General Social Survey and the National Congregations Study) and qualitative research (historical studies for context), The Bible in American Life provides an unprecedented perspective on the Bible's role outside of worship, in the lived religion of a broad cross-section of Americans both now and in the past.The Bible has been central to Christian practice, and has functioned as a cultural touchstone, throughout American history, but too little is known about how people engage it every day. How do people read the Bible for themselves outside of worship? How have denominational and parachurch publications influenced the interpretation and application of scripture? How have clergy and congregations influenced individual understandings of scripture? These questions are especially pressing in a time when denominations are losing much of their traditional cultural authority, technology is changing reading and cognitive habits, and subjective experience is continuing to eclipse textual authority as the mark of true religion. From the broadest scale imaginable, national survey data about all Americans, down to the smallest details, such as the portrayal of Noah and his ark in children's Bibles, this book offers insight and illumination from scholars across the intellectual spectrum. It will be useful and informative for scholars seeking to understand changes in American Christianity as well as clergy seeking more effective ways to preach and teach about scripture in a changing environment.

There is a paradox in American Christianity. According to Gallup, nearly eight in ten Americans regard the Bible as either the literal word of God or the inspired by God. At the same time, surveys have revealed gaps in these same Americans' Biblical literacy. These discrepancies reveal the complex relationship between American Christians and Holy Writ, a subject that is widely acknowledged but rarely investigated.The Bible in American Life is a sustained, collaborative reflection on the ways Americans use the Bible in their personal lives. It also considers how other influences, including religious communities and the internet, shape individuals' comprehension of scripture. Employing both quantitative methods (the General Social Survey and the National Congregations Study) and qualitative research (historical studies for context), The Bible in American Life provides an unprecedented perspective on the Bible's role outside of worship, in the lived religion of a broad cross-section of Americans both now and in the past.The Bible has been central to Christian practice, and has functioned as a cultural touchstone, throughout American history, but too little is known about how people engage it every day. How do people read the Bible for themselves outside of worship? How have denominational and parachurch publications influenced the interpretation and application of scripture? How have clergy and congregations influenced individual understandings of scripture? These questions are especially pressing in a time when denominations are losing much of their traditional cultural authority, technology is changing reading and cognitive habits, and subjective experience is continuing to eclipse textual authority as the mark of true religion. From the broadest scale imaginable, national survey data about all Americans, down to the smallest details, such as the portrayal of Noah and his ark in Children's Bibles, this book offers insight and illumination from scholars across the intellectual spectrum. It will be useful and informative for scholars seeking to understand changes in American Christianity as well as clergy seeking more effective ways to preach and teach about scripture in a changing environment.

A core philosophical project is the attempt to uncover the fundamental nature of reality, the limited set of facts upon which all other facts depend. Perhaps the most popular theory of fundamental reality in contemporary analytic philosophy is physicalism, the view that the world is fundamentally physical in nature. The first half of this book argues that physicalist views cannot account for the evident reality of conscious experience, and hence that physicalism cannot be true. Unusually for an opponent of physicalism, Goff argues that there are big problems with the most well-known arguments against physicalism--Chalmers' zombie conceivability argument and Jackson's knowledge argument -- and proposes significant modifications. The second half of the book explores and defends a recently rediscovered theory of fundamental reality--or perhaps rather a grouping of such theories--known as 'Russellian monism.' Russellian monists draw inspiration from a couple of theses defended by Bertrand Russell in The Analysis of Matter in 1927. Russell argued that physics, for all its virtues, gives us a radically incomplete picture of the world. It tells us only about the extrinsic, mathematical features of material entities, and leaves us in the dark about their intrinsic nature, about how they are in and of themselves. Following Russell, Russellian monists suppose that it is this 'hidden' intrinsic nature of matter that explains human and animal consciousness. Some Russellian monists adopt panpsychism, the view that the intrinsic natures of basic material entities involve consciousness; others hold that basic material entities are proto-conscious rather than conscious. Throughout the second half of the book various forms of Russellian monism are surveyed, and the key challenges facing it are discussed. The penultimate chapter defends a cosmopsychist form of Russellian monism, according to which all facts are grounded in facts about the conscious universe.

Evangelicals are increasingly turning their attention toward issues such as the environment, international human rights, economic development, racial reconciliation, and urban renewal. This marks an expansion of the social agenda advanced by the Religious Right over the past few decades. For outsiders to evangelical culture, this trend complicates simplistic stereotypes. For insiders, it brings contention over what "true" evangelicalism means today. The New Evangelical Social Engagement brings together an impressive interdisciplinary team of scholars to map this new religious terrain and spell out its significance.The volume's introduction describes the broad outlines of this "new evangelicalism." The editors identify its key elements, trace its historical lineage, account for the recent changes taking place within evangelicalism, and highlight the implications of these changes for politics, civic engagement, and American religion. Part One of the book discusses important groups and trends: emerging evangelicals, the New Monastics, an emphasis on social justice, Catholic influences, gender dynamics and the desire to rehabilitate the evangelical identity, and evangelical attitudes toward the new social agenda. Part Two focuses on specific issues: the environment, racial reconciliation, abortion, international human rights, and global poverty. Part Three contains reflections on the new evangelical social engagement by three leading scholars in the fields of American religious history, sociology of religion, and Christian ethics.

In recent years evangelical Christians have been increasingly turning their attention toward issues such as the environment, international human rights, economic development, racial reconciliation, and urban renewal. Such engagement marks both a return to historic evangelical social action and a pronounced expansion of the social agenda advanced by the Religious Right in the past few decades. For outsiders to evangelical culture, this trend complicates simplistic stereotypes. For insiders, it brings contention over what "true" evangelicalism means today.Beginning with an introduction that broadly outlines this 'new evangelicalism', the editors identify its key elements, trace its historical lineage, account for the recent changes taking place within evangelicalism, and highlight the implications of these changes for politics, civic engagement, and American religion. The essays that follow bring together an impressive interdisciplinary team of scholars to map this new religious terrain and spell out its significance in what is sure to become an essential text for understanding trends in contemporary evangelicalism.

Alexis de Tocqueville once described the national character of Americans as one question insistently asked: "How much money will it bring in?" G.K. Chesterton, a century later, described America as a "nation with a soul of a church." At first glance, the two observations might appear to be diametrically opposed, but this volume shows the ways in which American religion and American business overlap and interact with one another, defining the US in terms of religion, and religion in terms of economics.Bringing together original contributions by leading experts and rising scholars from both America and Europe, the volume pushes this field of study forward by examining the ways religions and markets in relationship can provide powerful insights and open unseen aspects into both. In essays ranging from colonial American mercantilism to modern megachurches, from literary markets to popular festivals, the authors explore how religious behavior is shaped by commerce, and how commercial practices are informed by religion. By focusing on what historians often use off-handedly as a metaphor or analogy, the volume offers new insights into three varieties of relationships: religion and the marketplace, religion in the marketplace, and religion as the marketplace. Using these categories, the contributors test the assumptions scholars have come to hold, and offer deeper insights into religion and the marketplace in America.

Alexis de Tocqueville once described the national character of Americans as one question insistently asked: "How much money will it bring in?" G.K. Chesterton, a century later, described America as a "nation with a soul of a church." At first glance, the two observations might appear to be diametrically opposed, but this volume shows the ways in which American religion and American business overlap and interact with one another, defining the US in terms of religion, and religion in terms of economics.Bringing together original contributions by leading experts and rising scholars from both America and Europe, the volume pushes this field of study forward by examining the ways religions and markets in relationship can provide powerful insights and open unseen aspects into both. In essays ranging from colonial American mercantilism to modern megachurches, from literary markets to popular festivals, the authors explore how religious behavior is shaped by commerce, and how commercial practices are informed by religion. By focusing on what historians often use off-handedly as a metaphor or analogy, the volume offers new insights into three varieties of relationships: religion and the marketplace, religion in the marketplace, and religion as the marketplace. Using these categories, the contributors test the assumptions scholars have come to hold, and offer deeper insights into religion and the marketplace in America.

Of late, religion seems to be everywhere, suffusing U.S. politics and popular culture and acting as both a unifying and a divisive force. This collection of manifestos, Supreme Court decisions, congressional testimonies, speeches, articles, book excerpts, pastoral letters, interviews, song lyrics, memoirs, and poems reflects the vitality, diversity, and changing nature of religious belief and practice in American public and private life over the last half century. Encompassing a range of perspectives, this book illustrates the ways in which individuals from all along the religious and political spectrum have engaged religion and viewed it as a crucial aspect of society. The anthology begins with documents that reflect the close relationship of religion, especially mainline Protestantism, to essential ideas undergirding Cold War America. Covering both the center and the margins of American religious life, this volume devotes extended attention to how issues of politics, race, gender, and sexuality have influenced the religious mainstream.A series of documents reflects the role of religion and theology in the civil rights, feminist, and gay rights movements as well as in conservative responses. Issues regarding religion and contemporary American culture are explored in documents about the rise of the evangelical movement and the religious right; the impact of "new" (post-1965) immigrant communities on the religious landscape; the popularity of alternative, New Age, and non-Western beliefs; and the relationship between religion and popular culture. The editors conclude with selections exploring major themes of American religious life at the millennium, including both conservative and New Age millennialism, as well as excerpts that speculate on the future of religion in the United States. The documents are grouped by theme into nine chapters and arranged chronologically therein. Each chapter features an extensive introduction providing context for and analysis of the critical issues raised by the primary sources.

‘Informative, accessible, and fun to read— this is an excellent reference guide for undergraduates and anyone wanting an introduction to the fundamental issues of metaphysics. I know of no other resource like it.’– Meghan Griffith, Davidson College, USA'Marvellous! This book provides the very best place to start for students wanting to take the first step into understanding metaphysics.Undergraduates would do well to buy it and consult it regularly. The quality and clarity of the material are consistently high.' – Chris Daly, University of Manchester, UKEver wondered about Gunk, Brains in a Vat or Frankfurt’s Nefarious Neurosurgeon?With complete explanations of these terms and more, Metaphysics: The Key Concepts is an accessible and engaging introduction to the most widely studied and challenging concepts in metaphysics. The authors clearly and lucidly define and discuss key terms and concepts, under the themes of:timeparticulars & universalsrealism & antirealismfree willpersonal identitycausation and laws.Arranged in an easy to use A-Z format, each concept is explored and illustrated with engaging and memorable examples, and accompanied by an up-to-date guide to further reading. Fully cross-referenced throughout, this remarkable reference guide is essential reading for students of philosophy and all those interested in the nature of reality.

‘Informative, accessible, and fun to read— this is an excellent reference guide for undergraduates and anyone wanting an introduction to the fundamental issues of metaphysics. I know of no other resource like it.’– Meghan Griffith, Davidson College, USA'Marvellous! This book provides the very best place to start for students wanting to take the first step into understanding metaphysics.Undergraduates would do well to buy it and consult it regularly. The quality and clarity of the material are consistently high.' – Chris Daly, University of Manchester, UKEver wondered about Gunk, Brains in a Vat or Frankfurt’s Nefarious Neurosurgeon?With complete explanations of these terms and more, Metaphysics: The Key Concepts is an accessible and engaging introduction to the most widely studied and challenging concepts in metaphysics. The authors clearly and lucidly define and discuss key terms and concepts, under the themes of:timeparticulars & universalsrealism & antirealismfree willpersonal identitycausation and laws.Arranged in an easy to use A-Z format, each concept is explored and illustrated with engaging and memorable examples, and accompanied by an up-to-date guide to further reading. Fully cross-referenced throughout, this remarkable reference guide is essential reading for students of philosophy and all those interested in the nature of reality.

This authoritative and cutting edge companion brings together a team of leading scholars to document the rich diversity and unique viewpoints that have formed the religious history of the United States. A groundbreaking new volume which represents the first sustained effort to fully explain the development of American religious history and its creation within evolving political and social frameworksSpans a wide range of traditions and movements, from the Baptists and Methodists, to Buddhists and MormonsExplores topics ranging from religion and the media, immigration, and piety, though to politics and social reformConsiders how American religion has influenced and been interpreted in literature and popular cultureProvides insights into the historiography of religion, but presents the subject as a story in motion rather than a snapshot of where the field is at a given moment

Moves the discussion of American civil religion into the twenty-first century Civil Religion, a term made popular by sociologist Robert Bellah a little over fifty years ago, describes how people might share in a sacred sense of their nation. While hotly debated, the idea continues to enjoy wide application among academics and journalists. Bellah used civil religion to make sense of the turmoil of the 1960s, especially moral debates provoked by the Vietnam War. Now, a half-century later, American society is again riven by conflict over immigration, economic inequality, racial oppression, and "culture wars" issues. Is Bellah's hopeful assessment still useful for understanding contemporary America? If not, how should we think of it differently?Civil Religion Today reassesses the term to take stock of its usefulness after fifty years of engagement in the field. Looking both at the concept and at ground-level studies of how we might find civil religion in practice, this book aims to push the conversation forward, considering how and in what ways it is helpful in our current social and political context, evaluating which parts are worth keeping, which can be reformulated, and which can now be usefully discarded. It suggests we go "beyond Bellah" in theory and practice, thinking about American society in a new century.

Moves the discussion of American civil religion into the twenty-first century Civil Religion, a term made popular by sociologist Robert Bellah a little over fifty years ago, describes how people might share in a sacred sense of their nation. While hotly debated, the idea continues to enjoy wide application among academics and journalists. Bellah used civil religion to make sense of the turmoil of the 1960s, especially moral debates provoked by the Vietnam War. Now, a half-century later, American society is again riven by conflict over immigration, economic inequality, racial oppression, and "culture wars" issues. Is Bellah's hopeful assessment still useful for understanding contemporary America? If not, how should we think of it differently?Civil Religion Today reassesses the term to take stock of its usefulness after fifty years of engagement in the field. Looking both at the concept and at ground-level studies of how we might find civil religion in practice, this book aims to push the conversation forward, considering how and in what ways it is helpful in our current social and political context, evaluating which parts are worth keeping, which can be reformulated, and which can now be usefully discarded. It suggests we go "beyond Bellah" in theory and practice, thinking about American society in a new century.