Raymond F. Paloutzian – författare

If the psychology of religion is to encompass all religions worldwide, then dialogue between researchers having different cultural perspectives is indispensable. The challenge is to neither present one's view as apologetic, nor to discard the perspectives of others as apologetic, but to respect them as the basis of their perception and conceptualization of the world. The authors attempt this challenge.

First published in 2000. This is Volume 10, No 1 of the International Journal for the Psychology of Religion. One of the most important concepts in the history of psychology is intelligence. Traditionally, intelligence has been thought of as a more or less unitary mental capacity, connoting a general problem-solving ability and skill at abstract reasoning. More recently, a major counter-argument to the idea that intelligence is unitary was published by Howard Gardner (1993) In his view, intelligence is not a unitary construct but instead is multidimensional, comprised of linguistic, musical, logical-mathematical, spatial, bodily-kinesthetic, interpersonal, and intrapersonal facets. Since then, a dialogue has continued about what does and does not constitute an intelligence. This journal is a collection of essays that discuss this question.

First published in 2000.  This is Volume 10, No 1 of the International Journal for the Psychology of Religion. One of the most important concepts in the history of psychology is intelligence. Traditionally, intelligence has been thought of as a more or less unitary mental capacity, connoting a general problem-solving ability and skill at abstract reasoning. More recently, a major counter-argument to the idea that intelligence is unitary was published by Howard Gardner (1993) In his view, intelligence is not a unitary construct but instead is multidimensional, comprised of linguistic, musical, logical-mathematical, spatial, bodily-kinesthetic, interpersonal, and intrapersonal facets. Since then, a dialogue has continued about what does and does not constitute an intelligence. This journal is a collection of essays that discuss this question.

If the psychology of religion is to encompass all religions worldwide, then dialogue between researchers having different cultural perspectives is indispensable. The challenge is to neither present one's view as apologetic, nor to discard the perspectives of others as apologetic, but to respect them as the basis of their perception and conceptualization of the world. The authors attempt this challenge.

We all long for peace within ourselves, families, communities, countries, and throughout the world. We wonder what we can do about the multitude of con?icts currently wreaking havoc across the globe and the continuous reports of violence in communities as well as within families. Most of the time, we contemplate solutions beyond our reach, and overlook a powerful tool that is at our disposal: forgiveness. As a genocide survivor, I know something about it. As the genocide unfolded in Rwanda in 1994, I was devastated by what I believed to be the inevitable deaths of my loved ones. The news that my parents and my seven siblings had indeed been killed was simply unbearable. Anger and bitterness became my daily companions. Likewise, I continued to wonder how the Hutus and Tutsis in Rwanda could possibly reconcile after one of the most horrendous genocides of the 20th century. It was not until I came to understand the notion of forgiveness that I was able to see the light at the end of the tunnel. Common wisdom suggests that forgiveness comes after a perpetrator makes a genuine apology. This wisdom informs us that in the aftermath of a wrongdoing, the offender must acknowledge the wrong he or she has done, express remorse, express an apology, commit to never repeating said harm, and make reparations to theextentpossible.Onlythencanthevictimforgiveandagreetoneverseekrevenge.

We all long for peace within ourselves, families, communities, countries, and throughout the world. We wonder what we can do about the multitude of con?icts currently wreaking havoc across the globe and the continuous reports of violence in communities as well as within families. Most of the time, we contemplate solutions beyond our reach, and overlook a powerful tool that is at our disposal: forgiveness. As a genocide survivor, I know something about it. As the genocide unfolded in Rwanda in 1994, I was devastated by what I believed to be the inevitable deaths of my loved ones. The news that my parents and my seven siblings had indeed been killed was simply unbearable. Anger and bitterness became my daily companions. Likewise, I continued to wonder how the Hutus and Tutsis in Rwanda could possibly reconcile after one of the most horrendous genocides of the 20th century. It was not until I came to understand the notion of forgiveness that I was able to see the light at the end of the tunnel. Common wisdom suggests that forgiveness comes after a perpetrator makes a genuine apology. This wisdom informs us that in the aftermath of a wrongdoing, the offender must acknowledge the wrong he or she has done, express remorse, express an apology, commit to never repeating said harm, and make reparations to theextentpossible.Onlythencanthevictimforgiveandagreetoneverseekrevenge.

Widely regarded as the definitive reference, this volume comprehensively examines the psychological processes associated with religion and spirituality. Leading scholars from multiple psychological subdisciplines present developmental, cognitive, social psychological, cultural, and clinical perspectives on this core aspect of human experience. The forms and functions of religious practices and rituals, conversion experiences, and spiritual struggles are explored. Other key topics include religion as a meaning system, religious influences on prosocial and antisocial behavior, and connections to health, coping, and psychotherapy.New to This EditionTwo chapters on cross-cultural issues. Chapters on spiritual goals, emotional values, and mindfulness. Reflects significant theoretical and empirical developments in the field. Many new authors and extensively revised chapters. Robust index amplifies the volume's usefulness as a reference tool. A Choice Outstanding Academic Title

The leading undergraduate psychology of religion text, this engaging book synthesizes cutting-edge theories and findings into an accessible account enlivened by personal reflections and contemporary examples. Raymond F. Paloutzian offers an authoritative overview of theoretical and empirical foundations; experiential, developmental, personality, and sociocultural dimensions of religion and spirituality; and clinical implications. Students are also given food for thought about bigger questions--how religion influences their own lives; what beliefs or values they hold most dear; and how to live in a multicultural, multireligious world. Each chapter opens with a brief topic outline and concludes with "Take-Home Messages" and suggestions for further reading.New to This Edition:*Reflects many years of scientific and theoretical advances.*Chapters on psychological theories, personality, and physical health.*New organizing concepts: religious meaning systems and the multilevel interdisciplinary paradigm.*Additional pedagogical features, including end-of-chapter "Take-Home Messages" and engaging topic boxes.*Descriptions of cutting-edge research methods.*Increased attention to multicultural issues.

The leading undergraduate psychology of religion text, this engaging book synthesizes cutting-edge theories and findings into an accessible account enlivened by personal reflections and contemporary examples. Raymond F. Paloutzian offers an authoritative overview of theoretical and empirical foundations; experiential, developmental, personality, and sociocultural dimensions of religion and spirituality; and clinical implications. Students are also given food for thought about bigger questions--how religion influences their own lives; what beliefs or values they hold most dear; and how to live in a multicultural, multireligious world. Each chapter opens with a brief topic outline and concludes with "Take-Home Messages" and suggestions for further reading.New to This Edition:*Reflects many years of scientific and theoretical advances.*Chapters on psychological theories, personality, and physical health.*New organizing concepts: religious meaning systems and the multilevel interdisciplinary paradigm.*Additional pedagogical features, including end-of-chapter "Take-Home Messages" and engaging topic boxes.*Descriptions of cutting-edge research methods.*Increased attention to multicultural issues.

This volume addresses an important problem in social scientific research on global religions and spirituality: How to evaluate the role of diverse religious and spiritual (R/S) beliefs and practices within the rapid evolution of spiritual globalization and diversification trends.

This volume addresses an important problem in social scientific research on global religions and spirituality: How to evaluate the role of diverse religious and spiritual (R/S) beliefs and practices within the rapid evolution of spiritual globalization and diversification trends.

This volume answers the question: Why do we believe what we believe? It examines current research on the concept of beliefs, and the development in our understanding of the process of believing. It takes into account empirical findings in the field of neuroscience regarding the processes that underlie beliefs, and discusses the notion that beyond the interactive exploratory analysis of sensory information from the complex outside world, humans engage in an evaluative analysis by which they attribute personal meaning and relevance to the probabilistic representations of objects and events.Beliefs exert a strong influence on behaviour, decision-making, and identifying and solving problems. Despite their importance, beliefs have until recently not been at the centre of scientific interest. In fact, “belief” is an ill-defined phenomenon. From a transdisciplinary perspective the actual approaches to understanding belief seem incompatible as they attempt to highlight such different topics as “belief – religion”, “belief – spirituality”, “belief – faith”, “belief – knowledge”, “belief – attitude”, “belief – disbelief”, “belief – illusion”, and “believing – brain function”. This situation contradicts the idea that belief is close to pathological phenomena and that it should be eliminated from scientific discussions. Rather, believing is fundamental for understanding the many problems of every-day life. In fact, the book shows that beliefs are relevant for politics, international affairs, economy, law, or religions also in modern societies. This book presents the increasing scientific interest in beliefs and believing, and reflects the change in focus from the content aspect of belief towards the fluid nature of believing.