Regina Kreide – författare

Jurgen Habermas is among the most influential philosophers of our time. His diagnosis of contemporary society and concepts such as the public sphere, communicative rationality, and cosmopolitanism have influenced virtually all academic disciplines, spurred political debates, and shaped intellectual life in Germany and beyond for more than fifty years. In The Habermas Handbook, leading Habermas scholars elucidate his thought, providing essential insight into his key concepts, the breadth of his work, and his influence across politics, law, the social sciences, and public life. This volume offers a comprehensive overview and in-depth analysis of Habermas's work in its entirety. Opening by examining his intellectual biography, it goes on to illuminate the social and intellectual context of Habermasian thought, such as the Frankfurt School, speech-act theory, and contending theories of democracy. The Handbook provides an extensive account of Habermas's individual texts, ranging from his dissertation on Schelling to his most recent writing about Europe.It illustrates the development of his thought and its not infrequently controversial reception while elaborating the central ideas of his work. The book also provides a glossary of key terms and concepts, making the complexity of Habermas's thought accessible to a broad readership.

Bekanntester deutscher Philosoph der Gegenwart. Seit mehr als fünfzig Jahren prägt Jürgen Habermas das intellektuelle Leben Deutschlands und darüber hinaus. Mit seinem Werk nimmt er entscheidenden Einfluss auf die Wissenschaften, auf Politik und aktuelle gesellschaftliche Diskussionen. Neben einem Überblick zur Biografie stellt das Handbuch Habermas intellektuelle Kontexte, wie z. B. die Frankfurter Schule, vor und beleuchtet die wichtigsten Stationen seines komplexen Werkes. Der Schlussteil informiert über Begriffe und Konzepte, die sich durch das gesamte Werk ziehen.

Is democracy in crisis? On the one hand, it seems to be decaying under the leadership of political elites who make decisions behind closed doors. On the other hand, citizens are taking to the streets to firmly assert their political participation across the globe. Drawing on a range of theoretical and empirical perspectives, this collection examines the multiple transformations which both the practice and the idea of democracy are undergoing today. It starts by questioning whether there is a crisis of democracy, or if part of this crisis lies in the inadequacy of social and political theory to describe current challenges. Exploring a range of violent and non-violent forms of resistance, the book goes on to ask how these are related to the arts, what form of civility they require and whether they undermine the functioning of institutions. In the final section of the book, the contributors examine the normative foundations of democratic practices and institutions, especially with regard to the tension between human rights and democracy and the special character of democratic authority.

Is democracy in crisis? On the one hand, it seems to be decaying under the leadership of political elites who make decisions behind closed doors. On the other hand, citizens are taking to the streets to firmly assert their political participation across the globe. Drawing on a range of theoretical and empirical perspectives, this collection examines the multiple transformations which both the practice and the idea of democracy are undergoing today. It starts by questioning whether there is a crisis of democracy, or if part of this crisis lies in the inadequacy of social and political theory to describe current challenges. Exploring a range of violent and non-violent forms of resistance, the book goes on to ask how these are related to the arts, what form of civility they require and whether they undermine the functioning of institutions. In the final section of the book, the contributors examine the normative foundations of democratic practices and institutions, especially with regard to the tension between human rights and democracy and the special character of democratic authority.

Is democracy in crisis? On the one hand, it seems to be decaying under the leadership of political elites who make decisions behind closed doors. On the other hand, citizens are taking to the streets to firmly assert their political participation across the globe. Drawing on a range of theoretical and empirical perspectives, this collection examines the multiple transformations which both the practice and the idea of democracy are undergoing today. It starts by questioning whether there is a crisis of democracy, or if part of this crisis lies in the inadequacy of social and political theory to describe current challenges. Exploring a range of violent and non-violent forms of resistance, the book goes on to ask how these are related to the arts, what form of civility they require and whether they undermine the functioning of institutions. In the final section of the book, the contributors examine the normative foundations of democratic practices and institutions, especially with regard to the tension between human rights and democracy and the special character of democratic authority.

This book discusses how Europe’s Roma minorities have often been perceived as a threat to majority cultures and societies. Frequently, the Roma have become the target of nationalism, extremism, and racism. At the same time, they have been approached in terms of human rights and become the focus of programs dedicated to inclusion, anti-discrimination, and combatting poverty. This book reflects on this situation from the viewpoint of how the Roma are often ‘securitized,’ understood and perceived as ‘security problems.’ The authors discuss practices of securitization and the ways in which they have been challenged, and they offer an original contribution to debates about security and human rights interventions at a time in which multiple crises both in and of Europe are going hand-in-hand with intensified xenophobia and security rhetoric.

This book discusses how Europe’s Roma minorities have often been perceived as a threat to majority cultures and societies. Frequently, the Roma have become the target of nationalism, extremism, and racism. At the same time, they have been approached in terms of human rights and become the focus of programs dedicated to inclusion, anti-discrimination, and combatting poverty. This book reflects on this situation from the viewpoint of how the Roma are often ‘securitized,’ understood and perceived as ‘security problems.’ The authors discuss practices of securitization and the ways in which they have been challenged, and they offer an original contribution to debates about security and human rights interventions at a time in which multiple crises both in and of Europe are going hand-in-hand with intensified xenophobia and security rhetoric.

This book discusses how Europe’s Roma minorities have often been perceived as a threat to majority cultures and societies. Frequently, the Roma have become the target of nationalism, extremism, and racism. At the same time, they have been approached in terms of human rights and become the focus of programs dedicated to inclusion, anti-discrimination, and combatting poverty. This book reflects on this situation from the viewpoint of how the Roma are often ‘securitized,’ understood and perceived as ‘security problems.’ The authors discuss practices of securitization and the ways in which they have been challenged, and they offer an original contribution to debates about security and human rights interventions at a time in which multiple crises both in and of Europe are going hand-in-hand with intensified xenophobia and security rhetoric.

Genese eines neuen Theoriefeldes der Philosophie. Internationale Politische Theorie ist ein relativ neuer Bereich in Philosophie und Politikwissenschaft, der aufgrund der politischen und globalen Entwicklungen (Globalisierung des Wirtschafts- und Finanzsystems, Finanzkrise, weltweite Prozesse der Demokratisierung, Staatenzerfall etc.) zunehmend an Bedeutung gewinnt. Der Einführungsband erklärt, was diese neue Theorierichtung auszeichnet, wie die Diskussion verschiedener Themen bislang verlief, welche gesellschaftlichen Anforderungen an die Politische Theorie und Philosophie gestellt werden, und welche Antworten die Internationale Politische Theorie darauf geben kann.

Bekanntester deutscher Philosoph der Gegenwart. Seit mehr als fünfzig Jahren prägt Jürgen Habermas das intellektuelle Leben Deutschlands und darüber hinaus. Mit seinem Werk nimmt er entscheidenden Einfluss auf die Wissenschaften, auf Politik und aktuelle gesellschaftliche Diskussionen. Neben einem Überblick zur Biografie stellt das Handbuch Habermas intellektuelle Kontexte, wie z. B. die Frankfurter Schule, vor und beleuchtet die wichtigsten Stationen seines komplexen Werkes. Der Schlussteil informiert über Begriffe und Konzepte, die sich durch das gesamte Werk ziehen.

Genese eines neuen Theoriefeldes der Philosophie. Internationale Politische Theorie ist ein relativ neuer Bereich in Philosophie und Politikwissenschaft, der aufgrund der politischen und globalen Entwicklungen (Globalisierung des Wirtschafts- und Finanzsystems, Finanzkrise, weltweite Prozesse der Demokratisierung, Staatenzerfall etc.) zunehmend an Bedeutung gewinnt. Der Einführungsband erklärt, was diese neue Theorierichtung auszeichnet, wie die Diskussion verschiedener Themen bislang verlief, welche gesellschaftlichen Anforderungen an die Politische Theorie und Philosophie gestellt werden, und welche Antworten die Internationale Politische Theorie darauf geben kann.

Abstracts:Heike Baranzke: Menschenwürde zwischen Recht und PflichtNach den Menschenrechtsverletzungen des Zweiten Weltkriegs wurde der Menschenwürdebegriff in die Charta der Vereinten Nationen (1945) und in die Allgemeine Menschenrechtserklärung (1948) und daraufhin dann auch in das Grundgesetz der Bundesrepublik Deutschland (1949) aufgenommen. Aufgrund dessen ist es in ethischen Diskussionen üblich geworden, Menschenwürde als einen Rechtsbegriff zu betrachten. In der Debatte wird meist die Tatsache vernachlässigt, dass der Begriff der Menschenwürde viel älter als der Begriff der Menschenrechte ist und dass die frühe Menschenrechtsbewegung im 18. Jahrhundert keinen Gebrauch von dem Begriff der Würde machte. Die Menschenwürdeidee, erstmals erwähnt bei Cicero, wurzelt in der stoischen Tugendethik, und diese Tatsache bildet - so die These - bis heute ihren innersten Bedeutungskern. Da in Immanuel Kants "Metaphysik der Sitten" Rechtslehre und Tugendlehre zwei systematisch aufeinander bezogene Teile seiner Moralphilosophie sind, ist sein tugendethischer Würdebegriff auch für die moralische Legitimation des Rechts relevant. So bereitet Kant die Karriere der Menschenwürde als Rechtsbegriff im 20. Jahrhundert vor. Aus dieser Perspektive fordert die Frage nach dem Verhältnis von Ethik, Moral und Recht im Begriff der Würde neue differenzierte Antworten heraus.Human dignity between rights and dutiesBecause of the violation of human rights in World War II the concept of human dignity was enshrined in the Charta of the United Nations (1945) and in the Universal Declaration of Human Rights (1948). As a consequence, it was also incorporated into the German Basic Law in 1949. It is therefore common in ethical debates to regard human dignity exclusively as a concept of law. The debate neglects the fact that the concept of human dignity is much older than the human rights concept.