Rene van Woudenberg – författare

Can only science deliver genuine knowledge about the world and ourselves? Is science our only guide to what exists? Scientism answers both questions with yes. Scientism is increasingly influential in popular scientific literature and intellectual life in general, but philosophers have hitherto largely ignored it. This collection is one of the first to develop and assess scientism as a serious philosophical position. It features twelve new essays by both proponents and critics of scientism.Before scientism can be evaluated, it needs to be clear what it is. Hence, the collection opens with essays that provide an overview of the many different versions of scientism and their mutual interrelations. Next, several card-carrying proponents of scientism make their case, either by developing and arguing directly for their preferred version of scientism or by responding to objections. Then, the floor is given to critics of scientism. It is examined whether scientism is epistemically vicious, whether scientism presents a plausible general epistemological outlook and whether science has limits. The final four essays zoom out and connect scientism to ongoing debates elsewhere in philosophy. What does scientism mean for religious epistemology? What can science tell us about morality and is a scientistic moral epistemology plausible? How is scientism related to physicalism? And is experimental philosophy really a form of scientism tailored to philosophy?

Co-authored by three philosophers, this ground-breaking book explores a range of new and classic questions concerning the humanities. For example, do the humanities (like the sciences) really make progress? Is there anything that unifies scholarship in the humanities, across fields as diverse as history, literary studies, philosophy, and musicology? And what should we make of the political aims of the humanities--for example, the desire by many scholars in the humanities to uncover systems of oppression and domination? Does this interfere with "objective" scholarship or not?In many ways this book is the first of its kind, considering new topics such as the value of replication studies in the humanities, and deference to other humanities scholars. A Philosophy of the Humanities offers new ways of thinking about the nature of the humanities and the distinctive contributions they make to human understanding.

Co-authored by three philosophers, this ground-breaking book explores a range of new and classic questions concerning the humanities. For example, do the humanities (like the sciences) really make progress? Is there anything that unifies scholarship in the humanities, across fields as diverse as history, literary studies, philosophy, and musicology? And what should we make of the political aims of the humanities--for example, the desire by many scholars in the humanities to uncover systems of oppression and domination? Does this interfere with "objective" scholarship or not?In many ways this book is the first of its kind, considering new topics such as the value of replication studies in the humanities, and deference to other humanities scholars. A Philosophy of the Humanities offers new ways of thinking about the nature of the humanities and the distinctive contributions they make to human understanding.

Common sense philosophy holds that widely and deeply held beliefs are justified in the absence of defeaters. While this tradition has always had its philosophical detractors who have defended various forms of skepticism or have sought to develop rival epistemological views, recent advances in several scientific disciplines claim to have debunked the reliability of the faculties that produce our common sense beliefs. At the same time, however, it seems reasonable that we cannot do without common sense beliefs entirely. Arguably, science and the scientific method are built on, and continue to depend on, common sense.This collection of essays debates the tenability of common sense in the face of recent challenges from the empirical sciences. It explores to what extent scientific considerations—rather than philosophical considerations—put pressure on common sense philosophy. The book is structured in a way that promotes dialogue between philosophers and scientists. Noah Lemos, one of the most influential contemporary advocates of the common sense tradition, begins with an overview of the nature and scope of common sense beliefs, and examines philosophical objections to common sense and its relationship to scientific beliefs. Then, the volume features essays by scientists and philosophers of science who discuss various proposed conflicts between commonsensical and scientific beliefs: the reality of space and time, about the nature of human beings, about free will and identity, about rationality, about morality, and about religious belief. Notable philosophers who embrace the common sense tradition respond to these essays to explore the connection between common sense philosophy and contemporary debates in evolutionary biology, neuroscience, physics, and psychology.

Widely acknowledged as the principal architect of Scottish common sense philosophy, Thomas Reid is increasingly recognized today as one of the finest philosophers of the eighteenth century. Combining a sophisticated response to the skeptical and idealist views of his day, Reid's thought stands as an important alternative to Humean skepticism, Kantian idealism and Cartesian rationalism. This volume is the first comprehensive overview of Reid's output and covers not only his philosophy in detail, but also his scientific work and his extensive historical influence.