Richard C. Keller – författare

In a cemetery on the southern outskirts of Paris lie the bodies of nearly a hundred of what some have called the first casualties of global climate change. They were the so-called abandoned victims of the worst natural disaster in French history, the devastating heat wave that struck in August 2003, leaving 15,000 dead. They died alone in Paris and its suburbs, and were then buried at public expense, their bodies unclaimed. They died, and to a great extent lived, unnoticed by their neighbors-their bodies undiscovered in some cases until weeks after their deaths. Fatal Isolation tells the stories of these victims and the catastrophe that took their lives. It explores the multiple narratives of disaster-the official story of the crisis and its aftermath, as presented by the media and the state; the life stories of the individual victims, which both illuminate and challenge the ways we typically perceive natural disasters; and the scientific understandings of disaster and its management. Fatal Isolation is both a social history of risk and vulnerability in the urban landscape and a story of how a city copes with emerging threats and sudden, dramatic change.

Nineteenth-century French writers and travelers imagined Muslim colonies in North Africa to be realms of savage violence, lurid sexuality, and primitive madness. "Colonial Madness" traces the genealogy and development of this idea from the beginnings of colonial expansion to the present, revealing the ways in which psychiatry has been at once a weapon in the arsenal of colonial racism, an innovative branch of medical science, and a mechanism for negotiating the meaning of difference for republican citizenship. Drawing from extensive archival research and fieldwork in France and North Africa, Richard C. Keller offers much more than a history of colonial psychology. "Colonial Madness" explores the notion of what French thinkers saw as an inherent mental, intellectual, and behavioral rift marked by the Mediterranean, as well as the idea of the colonies as an experimental space freed from the limitations of metropolitan society and reason. These ideas have modern relevance, Keller argues, reflected in French thought about race and debates over immigration and France's postcolonial legacy.

By the 1920s, psychoanalysis was a technology of both the late-colonial state and anti-imperialism. Insights from psychoanalysis shaped European and North American ideas about the colonial world and the character and potential of native cultures. Psychoanalytic discourse, from Freud’s description of female sexuality as a “dark continent” to his conceptualization of primitive societies and the origins of civilization, became inextricable from the ideologies underlying European expansionism. But as it was adapted in the colonies and then the postcolonies, psychoanalysis proved surprisingly useful for theorizing anticolonialism and postcolonial trauma.Our understandings of culture, citizenship, and self have a history that is colonial and psychoanalytic, but, until now, this intersection has scarcely been explored, much less examined in comparative perspective. Taking on that project, Unconscious Dominions assembles essays based on research in Australia, Brazil, France, Haiti, and Indonesia, as well as India, North Africa, and West Africa. Even as they reveal the modern psychoanalytic subject as constitutively colonial, they shed new light on how that subject went global: how people around the world came to recognize the hybrid configuration of unconscious, ego, and superego in themselves and others.ContributorsWarwick AndersonAlice BullardJohn CashJoy Damousi Didier FassinChristiane HartnackDeborah JensonRichard C. KellerRanjana KhannaMariano PlotkinHans Pols