Robert Desjarlais – författare

This book describes the burden of mental, behavioural, and social health problems in low-income countries, illuminates the reasons for the substantial morbidity rates, assesses current efforts to cope with these conditions, and points to ways to alleviate and, where feasible, prevent them. It provides a framework for international policy-makers to develop a concrete agenda for action and for further research on mental and social health.

If any anthropologist living today can illuminate our dim understanding of death’s enigma, it is Robert Desjarlais. With Subject to Death, Desjarlais provides an intimate, philosophical account of death and mourning practices among Hyolmo Buddhists, an ethnically Tibetan Buddhist people from Nepal. He studies the death preparations of the Hyolmo, their specific rituals of grieving, and the practices they use to heal the psychological trauma of loss. Desjarlais’s research marks a major advance in the ethnographic study of death, dying, and grief, one with broad implications. Ethnologically nuanced, beautifully written, and twenty-five years in the making, Subject to Death is an insightful study of how fundamental aspects of human existence—identity, memory, agency, longing, bodiliness—are enacted and eventually dissolved through social and communicative practices.

The Blind Man: A Phantasmography examines the complicated forces of perception, imagination, and phantasms of encounter in the contemporary world. In considering photographs he took while he was traveling in France, anthropologist and writer Robert Desjarlais reflects on a few pictures that show the features of a man, apparently blind, who begs for money at a religious site in Paris, frequented by tourists. In perceiving this stranger and the images his appearance projects, he begins to imagine what this man's life is like and how he perceives the world around him.Written in journal form, the book narrates Desjarlais's pursuit of the man portrayed in the photographs. He travels to Paris and tries to meet with him. Eventually, Desjarlais becomes unsure as to what he sees, hears, or remembers. Through these interpretive dilemmas he senses the complexities of perception, where all is multiple, shifting, spectral, a surge of phantasms in which the actual and the imagined are endlessly blurred and intertwined. His mind shifts from thinking about photographs and images to being fixed on the visceral force of apparitions. His own vision is affected in a troubling way.Composed of an intricate weave of text and image, The Blind Man attends to pressing issues in contemporary life: the fraught dimensions of photographic capture; encounters with others and alterity; the politics of looking; media images of violence and abjection; and the nature of fantasy and imaginative construal. Through a wide-ranging inquiry into histories of imagination, Desjarlais inscribes the need for a "phantasmography"—a writing of phantasms, a graphic inscription of the flows and currents of fantasy and fabulation.

The Blind Man: A Phantasmography examines the complicated forces of perception, imagination, and phantasms of encounter in the contemporary world. In considering photographs he took while he was traveling in France, anthropologist and writer Robert Desjarlais reflects on a few pictures that show the features of a man, apparently blind, who begs for money at a religious site in Paris, frequented by tourists. In perceiving this stranger and the images his appearance projects, he begins to imagine what this man's life is like and how he perceives the world around him.Written in journal form, the book narrates Desjarlais's pursuit of the man portrayed in the photographs. He travels to Paris and tries to meet with him. Eventually, Desjarlais becomes unsure as to what he sees, hears, or remembers. Through these interpretive dilemmas he senses the complexities of perception, where all is multiple, shifting, spectral, a surge of phantasms in which the actual and the imagined are endlessly blurred and intertwined. His mind shifts from thinking about photographs and images to being fixed on the visceral force of apparitions. His own vision is affected in a troubling way.Composed of an intricate weave of text and image, The Blind Man attends to pressing issues in contemporary life: the fraught dimensions of photographic capture; encounters with others and alterity; the politics of looking; media images of violence and abjection; and the nature of fantasy and imaginative construal. Through a wide-ranging inquiry into histories of imagination, Desjarlais inscribes the need for a "phantasmography"—a writing of phantasms, a graphic inscription of the flows and currents of fantasy and fabulation.

On the night of October 17, 1961, thousands of Algerians peacefully demonstrated in the streets of Paris, protesting an illegal curfew imposed upon them by the French colonial government. The Paris police responded with deadly violence, by some accounts killing over two hundred people and wounding countless others. One of their victims was Abdelkader Bennahar, who was seriously beaten in Nanterre, a commune just west of Paris. Jewish-French photographer Élie Kagan took a number of photographs of Bennahar as he lay bleeding in the street. Bennahar was brought to a Nanterre hospital and reportedly died the next night. In The Visual Afterlife of Abdelkader Bennahar, Robert Desjarlais analyzes Kagan’s photographs and their affective force and political significance from the moment they first circulated through the decades that followed. By drawing on Kagan’s photographs and archival records to consider the trace remnants of Bennahar’s life and the fate of his body in death, Desjarlais offers a compelling account of one person’s “life death” through complicated strands of time and memory.

On the night of October 17, 1961, thousands of Algerians peacefully demonstrated in the streets of Paris, protesting an illegal curfew imposed upon them by the French colonial government. The Paris police responded with deadly violence, by some accounts killing over two hundred people and wounding countless others. One of their victims was Abdelkader Bennahar, who was seriously beaten in Nanterre, a commune just west of Paris. Jewish-French photographer Élie Kagan took a number of photographs of Bennahar as he lay bleeding in the street. Bennahar was brought to a Nanterre hospital and reportedly died the next night. In The Visual Afterlife of Abdelkader Bennahar, Robert Desjarlais analyzes Kagan’s photographs and their affective force and political significance from the moment they first circulated through the decades that followed. By drawing on Kagan’s photographs and archival records to consider the trace remnants of Bennahar’s life and the fate of his body in death, Desjarlais offers a compelling account of one person’s “life death” through complicated strands of time and memory.

This volume, written in a readable and enticing style, is based on a simple premise, which was to have several exceptional ethnographers write about their experiences in an evocative way in real time during the COVID-19 pandemic. Rather than an edited volume with dedicated chapters, this book thus offers a new format wherein authors write several, distinct dispatches, each short and compact, allowing each writer's perspectives and stories to grow, in tandem with the pandemic itself, over the course of the book. Leaving behind the trope of the lonely anthropologist, these authors come together to form a collective of ethnographers to ask important questions, such as: What does it mean to live and write amid an unfolding and unstoppable global health and economic crisis? What are the intensities of the everyday? How do the isolated find connection in the face of catastrophe? Such first-person reflections touch on a plurality of themes brought on by the pandemic, forces and dynamics of pressing concern to many, such as contagion, safety, health inequalities, societal injustices, loss and separation, displacement, phantasmal imaginings and possibilities, the uncertain arts of calculating risk and protection, limits on movement and travel, and the biopolitical operations of sovereign powers. The various writings—spun from diverse situations and global locations—proceed within a temporal flow, starting in March 2020, with the first alerts and cases of viral infection, and then move on to various currents of caution, concern, infection, despair, hope, and connection that have unfolded since those early days. The writings then move into 2021, with events and moods associated with the global distribution of potentially effective vaccines and the promise and hope these immunizations bring. The written record of these multiform dispatches involves traces of a series of lives, as the authors of those lives tried to make do, and write, in trying times. A timely ethnography of an event that has changed all our lives, this book is critical reading for students and researchers of medical anthropology, sociocultural anthropology, contemporary anthropological theory, and ethnographic writing.