Robert K. Hitchcock – författare
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New perspectives on transitions in humanhistory
Thisbook is about transitional periods of cultural and environmental change as seenthrough the lenses of archaeology and ethnography. Incorporating data fromacross six continents and tracing the human experience from the LatePleistocene to the present, these chapters offer a global comparative perspectiveon transitional states. Questionsof causality are considered, as are hypotheses about the processes of culturalchange.
Archaeology on theThresholdfocuses on major transitions such as the shift from foraging to agriculture,the adoption of new technologies, the emergence of large-scale societies, thetransition from egalitarian to inegalitarian leadership, and changes that occurin socioeconomic and ideological systems as a result of climate change anddisease. Theoretical approaches range from processual to postprocessual,humanistic, and interpretive. Methodologies include ethnoarchaeology, the useof ethnographic analogy,cross-cultural comparisons and large-scale data approaches, oral history, thehistorical record, participant observation, and focus group discussions.
Challengingarchaeologists to query long-held assumptions and theoretical positions, thisvolume aims to refocus inquiry into change-causing and larger evolutionaryprocesses to problematize notions of revolutionary, irrevocable change. These case studiesexamine and shed light on assumptions regarding the linearity and oscillationsof adaptations, with intriguing implications for archaeological inferences.
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They are laborers, soldiers, refugees, and orphans. In areas of the world torn by poverty, disease, and war, millions of children are invisible victims, deprived of home, family, and basic human rights. Their chances for a stable adult life are extremely slim.
The powerful interdisciplinary volume Vulnerable Children brings a global child-rights perspective to the lives of indigenous, refugee, and minority children in and from crisis-prone regions. Focusing on self-determination, education, security, health, and related issues, an international panel of scholars examines the structural and political sources of children''s vulnerabilities and their effects on development. The book analyzes intervention programs currently in place and identifies challenges that must be met at both the community and larger policy levels. These chapters also go a long way to explain the often-blurred line between vulnerability and resilience. Included in the coverage:
Dilemmas of rights-based approaches to child well-being in an African cultural context.Poverty and minority children’s education in the U.S.: case study of a Sudanese refugee family.The heterogeneity of young children’s experiences in Kenya and Brazil.A world tour of interventions for children of a parent with a psychiatric illness.An exploration of fosterage of Owambo orphans in Namibia.UNICEF in Colombia: defending and nurturing childhood in media, public, and policy discourses.Vulnerable Children is a must-have volume for researchers, graduate students, and clinicians/professionals/practitioners across a range of fields, including child and school psychology, social work, maternal and child health, developmental psychology, anthropology, sociology, social policy, and public health.
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In an age of heightened awareness of the threat that western industrialized societies pose to the environment, hunters and gatherers attract particularly strong interest because they occupy the ecological niches that are constantly eroded. Despite the denial of sovereignty, the world''s more than 350 million indigenous peoples continue to assert aboriginal title to significant portions of the world''s remaining bio-diversity. As a result, conflicts between tribal peoples and nation states are on the increase. Today, many of the societies that gave the field of anthropology its empirical foundations and unique global vision of a diverse and evolving humanity are being destroyed as a result of national economic, political, and military policies.
Although quite a sizable body of literature exists on the living conditions of the hunters and gatherers, this volume is unique in that it represents the first extensive east-west scholarly exchange in anthropology since the demise of the USSR. Moreover, it also offers new perspectives from indigenous communities and scholars in an exchange that be termed "south-north" as opposed to " north-north," denoting the predominance of northern Europe and North America in scholarly debate.
The main focus of this volume is on the internal dynamics and political strategies of hunting and gathering societies in areas of self-determination and self-representation. More specifically, it examines areas such as warfare and conflict resolution, resistance, identity and the state, demography and ecology, gender and representation, and world view and religion. It raises a large number of major issues of common concerns and therefore makes important reading for all those interested in human rights issues, ethnic conflict, grassroots development and community organization, and environmental topics.
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The Ju/’hoan San, or Ju/’hoansi, of Namibia and Botswana are perhaps the most fully described indigenous people in all of anthropology. This is the story of how this group of former hunter-gatherers, speaking an exotic click language, formed a grassroots movement that led them to become a dynamic part of the new nation that grew from the ashes of apartheid South West Africa. While coverage of this group in the writings of Richard Lee, Lorna Marshall, Elizabeth Marshall Thomas, and films by John Marshall includes extensive information on their traditional ways of life, this book continues the story as it has unfolded since 1990. Peopled with accounts of and from contemporary Ju>/’hoan people, the book gives newly-literate Ju/’hoansi the chance to address the world with their own voices. In doing so, the images and myths of the Ju/’hoan and other San (previously called “Bushmen”) as either noble savages or helpless victims are discredited. This important book demonstrates the responsiveness of current anthropological advocacy to the aspirations of one of the best-known indigenous societies.
Information and Its Role in Hunter-Gatherer Bands
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Information and Its Role in Hunter-Gatherer Bands
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This book presents a critical review of the ethics of conservation-related resettlement. We examine what has become known as the” parks versus people” debate, also known as the “new conservation debate,” which has pitted indigenous and other local people against nation states and social scientists against ecologists and conservationists for the past several decades. Aiming to promote biodiversity conservation and habitat preservation, some biologists, park planners, and conservation organizations have recommended that indigenous and other people should be removed from protected areas.
Local people, for their part, have argued that residents of the areas that were turned into protected areas, national parks, game reserves and monuments had managed them in productive ways for generations and that they should have the right to remain there and to use natural resources as long as they do so sustainably. This position is often supported by indigenous rights organizations and social scientists, especially anthropologists. There are also some conservation-oriented NGOs that have policies involving a more human rights-oriented approach aimed at poverty alleviation, sustainable development, and social justice.
The book discusses biodiversity conservation, indigenous peoples (those who are ethnic minorities and who are often marginalized politically), and protected areas, those categories of land set aside by nation-states that have various kinds of rules about land use and residence.
The focus initially is on case studies from protected areas in the United States including Yellowstone National Park, Yosemite National Park, and Glacier National Park and on national monuments and historical parks where resettlement took place. We then consider issues of coercive conservation in southern Africa, including Hwange National Park (Zimbabwe), the Central Kalahari Game Reserve (Botswana), Etosha National Park, and Bwabwata National Park (Namibia), andKgalagadi Transfrontier Park (South Africa and Botswana). All of these cases involved involuntary resettlement at the hands of the governments.
In the book we consider some of the social impacts of conservation-forced resettlement (CfR), many of which tend to be negative. After that, we assess some of the strategies employed by indigenous peoples in their efforts to recover rights of access to protected areas and the cultural and natural resources that they contain. Examples are drawn from cases in Asia, Africa, and South America. Conclusions are provided regarding the ethics of conservation-related resettlement and some of the best practices that could be followed, particularly with regard to indigenous peoples.